Nirvana (van nirva^n! Ba nibba^na, hide mya-n%an-las-h! das-pa、myan%-h！ das)
The meaning and content of Nirvana: Nirvana was originally an Indian language, called Nirvana, and also translated as Niva or Tienan. Its meaning includes extinction, silence, silence, silence and extinction, and Xuanzang translates it as death. In the application of the primitive language in India, it refers to the extinction of fire or the dispersion of wind, such as the extinction of lights, which is called' Nirvana of Lights and Flames' (see Volume 6 of "All Abandonment"). However, other religions in India have long regarded this word as the highest ideal. For example, The Great Bodhisattva lists five modern nirvana theories of paganism, that is, nirvana is based on the happiness of five desires and the meditation of four desires in the world; In addition, in Brahmanism, it is also seen that achieving the unity of Brahma and I through practice or reincarnating Brahma after death is called' Brahma Nirvana'; It can be seen that' nirvana' is not a Buddhist term. As soon as the word' Nirvana' appeared in Buddhist classics, it was given new content, and now it has almost become a unique and solemn term in Buddhism.
Nirvana, like Prajna, includes many aspects. There are 25 synonyms in Mahayana Sutra and 66 synonyms in Si Nianchu, which are the common theories of inaction, truth, the other side, harmlessness, immobility, worry-free, scale-free, lifeless, liberation, fearlessness, stability, supreme, auspiciousness and no drama.
Some people think that death is nirvana, which is wrong. "The Classic of Victory" says, "The one who has three virtues and three bodhis in Aunt Dedoro is nirvana"; If death is nirvana, it should be the time when Sakyamuni became a Taoist and proved nirvana under the bodhi tree, but when the bodhi tree proved nirvana, it had nothing to do with death. Bodhi and nirvana, like light, are both disorderly at the same time, so nirvana should not mean death; In strict translators, the death of the saint is translated as "nirvana", which means "nothing is left". Therefore, the meaning of nirvana is close to the nirvana of arhat's final physical and mental destruction, which is obviously different from the "current nirvana" obtained by the Buddha under the bodhi tree or by people who have heard of it. Call death nirvana, a solemn name of injury.
Nirvana means' extinction', which refers to the elimination of troubles and disasters. Volume 18 of Za Agama says (Dazheng 2.126b):' Greed, resentment, delusion and all kinds of troubles are always there, which is a famous nirvana.' The 25th volume of Mahayana Sutra is Nirvana, with the name of "No Bitterness". It can be seen that extinction is based on eliminating troubles and suffering; When troubles and pains are eliminated, there will be a state of peace, stability and happiness. Both Mahayana and Mahayana Nirvana Sutra attach great importance to the poem "impermanence of all actions is the law of birth and death, the birth and death of self-nature, and the joy of silence". A life full of silence and joy is not only the news of Mahayana, but also the nutritional necessity of Mahayana Bodhisattva's spiritual life. Only the voice of Hinayana is different from the wisdom of Mahayana Bodhisattva, and the meaning of silence is also very different, that is, the content of nirvana is divided into negative and positive rising lines. For example, Volume 6 of "On All Abandonment" leads to lamp flame nirvana, which is a metaphor for Buddha's nirvana's "liberation heart", saying (Dazheng 29.35a): "If the lamp is nirvana, there is nothing but lamp flame, so the Buddha's experience is liberated, and everything is destroyed, and there is nothing else"; However, in the sixth volume of Mahayana Nirvana Sutra, this statement was denied, saying (Dazheng12.402a):' If you come to Nirvana, it will be meaningless, and if you come to Buddhism, you will have a name'; Volume 4 also says (Dazheng12.390a):' When the oil is exhausted, it will be bright, and if it is bright, it will be trouble. Although the brightness went out, the lamp and stove still existed; If the Buddha comes, he will come back. Although the troubles are gone, the dharma body still exists. "Because Hinayana only knows the impermanence and bitterness of karma, it makes me feel empty and empty, putting out my troubles and karma, which reflects my emptiness in karma. However, the enforcement of the law of karma is true, and it is nirvana to fear life and death, to be tired of leaving all beings and to indulge in silence. As a result, my body and mind are trapped in a dense air, and I lack a positive spirit towards life and society. Mahayana Bodhisattva is based on the Bodhi Nirvana of Buddha, which shows the impermanence and bitterness of knowing the law of destiny. The second one, Kong Zhi, has attained to my Dharma, and my Dharma is empty, and when he is suffering, he has attained his Dharma, and when he is worried about his Bodhi, he can get rid of his karma when it is bitter, worrying, and his karma can be extinguished, which embodies the truth of the middle way in karma. Therefore, he is endless and unhappy in nirvana, but he practices Buddhism extensively and benefits all beings, so he has played a positive role in life and society. The Mahayana Nirvana Sutra, which focuses on nirvana, says that nirvana has three virtues: dharma, prajna and liberation, four virtues of constancy, joy, self and purity, and eight virtues of constancy, constancy, security, coolness, immortality, impurity and joy. Therefore, the body of Nirvana has not fallen into silence. Nirvana is based on reality or dharma body and plays an endless role in life. Relieve Nirvana-the Meaning of Death (continued11.157):' Righteousness fills the Dharma realm, while virtue prepares for a circle of dust and sand; Poor in truth, wonderful things are tired and lonely' (Volume 52 of Hua Yan Jing Shu Yan Yi Banknotes). How rich it is to express nirvana.
Four truths and twelve causes are the basic arguments of Buddhist fatalism. They are dialectical principle theories that show that' all laws are born in fatalism, and all laws are destroyed in fatalism' and' there is a reason for this matter, there is a reason in this life, and there is no time in this life, so it is destroyed'. Later, it developed into various theories of origin of Mahayana Theory Department. However, Buddha's theory of karma does not stop at cognitive theory. Through the theory of karma, Hinayana Buddhism summed up the three seals of impermanence of statutes, selflessness of behavior and nirvana silence as an appraisal of real life. Mahayana Buddhism, through fatalism, sums up that the mutual printing of all laws is an evaluation of real life. Silence is the body of Mahayana nirvana, and the body of Mahayana nirvana is the reality. However, the law of the birth, difference and extinction of objective karma is that Farr is equal and universal, and the nirvana proved by Hinayana and Mahayana is different only because of their fundamental difference and shallow subjective intelligence. Hint of Hinayana is to stay in the impermanence and fear of the birth and death of fate law, but to seek one's own gray body and wisdom for the sake of silence; Mahayana Bodhisattva grasps its true reality through the phenomenon of karma, unifies the birth and death of Falun in the unchangeable law, and realizes that there is no life and death, no nirvana to prove, the only thing in the world, the only thing in the world, the only thing in the world, and the only Buddha in all beings, so it is printed with the same reality.
Because Hinayana's fame is nirvana with the extinction of life and death, in the process of nirvana from reincarnation to extinction of life and death, nirvana is divided into two stages: one is more than enough nirvana, and the other is that there is no more than enough nirvana. The former is based on my Kong Zhi's traction to cut off the cycle of life and death-worry and karma. My experience is called nirvana, but the body drawn by previous karma has not been destroyed, and the remnants are still there, which is more than enough; This remnant is dead, both physically and mentally, and later life and death will be dead forever, and there is nothing left to rely on Nirvana. There are many explanations for the two kinds of nirvana in agama, but they are most briefly described in Volume III of Skills Classic, and the extracts are as follows (Dazheng 17 677b, 678a):
There are two kinds of nirvana. What is a cloud? One depends on nirvana, the other depends on nirvana. What is the cloud called Yu Yi Nirvana? It is said that all the monks (the same monks) got the arhat and missed everything. (In the middle) They have stayed in the curtain and felt the roots, but they still go on living. Although the roots are now touching all kinds of good and ugly realms, they are tired of giving up and clinging, and even continue to live in a world without nirvana. He often pays homage to heaven and people and respectfully supports them. More famous than nirvana. What is the so-called Nirvana Cloud? It is said that all the crimes have been committed, and all the crimes have been committed. At this time, everything has been lost for no reason, and there is no hope. After all, it's quiet, cool and hidden. But from the point of view of pure and no drama, it can be said that it is out of nothing, out of nothing, out of nothing. "
The scripture points out that both kinds of nirvana are based on the silence of' all leaks have been exhausted'. But the roots of the former are still there. If you are hungry, you need to eat, and if you are cold, you need to wear, and the four major disorders will occur. Just because the troubles have been exhausted, all kinds of good and ugly realms reflected by the six doors are just disturbing aspects that can be rejected in the law, and they will not be obsessed with love and hate. This is the realm of life that shows nirvana; But the physical disability still exists, so it is called' not like nirvana'. The so-called' the child is bound, the fruit is still bound', which means that nirvana is more than enough. As for Nirvana, the difference between Nirvana and Nirvana is that Nirvana's life has been exhausted and the body has been destroyed. Now that the traction of Nirvana has been broken, it is even more hopeless for the future, and it has reached the realm of ashes. It is said that Nirvana will be Nirvana. "On Achievement" Volume XIII says (Dazheng 32.345b):' Too much mud will destroy the heart; If there is no mud left, the heart will die, and there is no mud. "This kind of nirvana is a state of physical, mental and intellectual extinction. Although the Skill Sutra shows that nirvana is not completely lost, there is still a' clean and dramatic body', and what is the state of this clean and dramatic body? However, it is difficult to understand the expression' no, no (omitted)' with a cover. In the fourth volume of Mahayana Sutra, there is also Nirvana Theory (Dazheng12 627c):' If the iron is hot, the stars are scattered, and I don't know where it is; You get rid of it, and it's the same: you have lust, you have mud, you have nowhere to move, and you don't know where to go. "But we must know that the language used in Buddhism is the expression of love with veil, and love to use words such as nonexistence, nothingness, extinction and emptiness to affirm its positive side from the negative side; Arhat has nothing to do with nirvana's pure no-play theory, and it is by no means equal to what turtle horn has after all; Because nirvana is not a theoretical problem, but the spiritual life of the experiencer. Because arhat entered the realm of nirvana with my Confucius, on the one hand, he got rid of the fate caused by worry and karma, and at the same time got the fate without worry and karma. However, this theory, which is pure and hopeless, has gone beyond the realm that the sense of hardship and career can understand or experience. According to Hanshu 2 10 sutra, there is no bitter pleasure in bitter pleasure, there is no bitter pleasure in ignorance, there is knowledge in ignorance, there is nirvana in Ming, and nirvana is not correct. That is to say, Volume VI of All Houses says (Dazheng 29.34 c):' This is extremely quiet, and this is wonderful. Give up all dependence and all love, dye to death, this is called nirvana. "Yesterday, monk Carly died, and the Buddha said that because he had entered nirvana, the devil could never find the place where he was going; It is also a proof of this unreasonable truth and fact.
Of the two kinds of nirvana, the main one is the present nirvana, but there is no surplus nirvana, and there is nothing but the death of the disabled body and a name. So death, in the final analysis, is not important. The realm of "taking quietness as pleasure" requires proof before death. The book "As Jade" (the Chinese translation of Skills Sutra), which spread to the south in Pali, received rave reviews: "Blissful, the Buddha said nirvana; If there is no greed, it will be miserable in times of peace. " And the life realm of' I live in comfort and get this comfort'.
However, the nirvana witnessed by those who hear it is, after all, the realm of law and happiness enjoyed by individuals; In the interpretation of Nirvana's life terms, most of them are cover interpretation, which lacks positive significance to life and society. When it comes to Mahayana Buddhism, the terms used to explain Nirvana are both covered and expressed, and the expressions of expression and explanation are more widely used. Because the universal wisdom of Mahayana Buddhism's life source is from empty to not empty; Emptiness is an empty affirmation of seeing and not seeing, seeing life and death, seeing nirvana, seeing all beings and seeing Buddha, which is unified in a unique reality. "One color and one fragrance are nothing more than the middle way", "All beings are Buddhas" and "assets are not contrary to reality". So nirvana is not nirvana, nirvana is reality, and life and death are nirvana, so there is no law. To realize this truth is to become a Buddha and prove nirvana; If you don't realize this truth, it means that ordinary people live and die, but although they live and die, this Farr truth has not been lost. Ordinary people are not divided, which is called "pure nirvana of sex" in the Ten Classics, and "internality" in the three natures. In terms of Buddha's consciousness, the Ten Classics call it "convenient and pure nirvana" and the three natures call it "beginning". Cheng Weizhi argues that among the four kinds of nirvana, the first one is called "sexual purity nirvana" and the first one is called "nirvana without living". This article explains from the Nirvana Cloud of Sexual Purity (Dazheng 3 1.55b):' It is said that all laws are as true as truth, although they are infected, they are pure guests, and there are countless subtle merits and virtues, and all beings are equal * * *, which is different from all laws and everything. Only true saints can prove themselves. Release Nirvana Cloud (Dazheng 3 1.55b):' Say it is true, and show the obstacles it knows, which is often assisted by Great Compassion and Prajna. If you can't live and die, you will be nirvana. If you are happy and affectionate, you will be silent in the afterlife, hence the name Nirvana. '
According to the above theory, self-purification and nirvana refers to the truth that "Buddha is like a man, and all beings are like Buddha", but after all, an ordinary person without consciousness can't be called Buddha, just like an undeveloped underground mineral deposit, although it is wealth, it can't be enjoyed by the people. Tiantai Sect calls it a body that has never been solemn. Only when it is proved that there is no place to live can it benefit from Nirvana and expand its endless magical use, as if. The former belongs to theory and points out the direction of practice; The latter is a life of practice and enriches the theory of nirvana. Therefore, the theory of nirvana has been truly settled in Mahayana Buddhism, showing a vigorous and positive spirit, such as clear and vivid expressions such as' great compassion and prajna often help wings' and' happiness and happiness are poor in the future', which swept away the dark atmosphere of Mahayana Buddhism's expression of nirvana.
The nirvana of Mahayana Buddhism is a profound evidence of life practice.
Should a person cover the road with leather to protect his feet when he has to walk a long way? Or just put on boots? The way the Buddha taught people was to put on leather boots. The wisdom to enter the nirvana where there is no place to live is to put on leather boots, and your feet can take any uneven path of life and death. The 96th volume of Great Wisdom says (Dazheng 25.729b):' All laws can't be bad, but if you leave their evil memories, all laws will leave you.' Therefore, the silence of nirvana is a positive transformation, that is, the evil memory is transformed into universal wisdom. Then all laws are reality, and life and death are the smooth road to nirvana. Without this real world and real life, there is no nirvana to prove. Therefore, the nirvana of Mahayana Buddhism is centered on life practice. There is no life without human life, and there is no Buddha without human life. Mahayana entered the second volume of the Lengga Sutra (Dazheng16.599a):' There is nirvana outside life and death, and there is life and death outside nirvana; There is no contradiction between life and nirvana. If life and death are nirvana, all laws are also, and there are no two names. "Yi Gi's fascination with Tian Wenjing" cloud (Dazheng1536c):' Knowing the Buddha, all beings will never die and enter nirvana; But for delusion, it is the ear of the nirvana of life and death; Nirvana has no life or death. So what? All laws are equal, there is no connection, no life and death, no nirvana. "
Buddhists should cultivate their heels, appreciate the realm of nirvana from real life, and print the truth on the law of karma, so that it is true when touched. (HSBC)
◎ Appendix I: Yin Shun's View of Buddhist Nirvana (Excerpted from Wonderful Gathering Part II {2})
The exploration of nirvana
(1) Nirvana of eternal pain: The root of trouble is my opinion, a fool who is obsessed with' no self'. Only without my deep wisdom can I get rid of him. With deep space (without me) wisdom, we can break my heart, experience the truth of life and gain great freedom. This can be tested by the living and proved by the saints. Until the end of this life, no longer suffer the consequences of life and death, this is nirvana. Big arhats are like this. When Sakyamuni was eighty years old, he also entered nirvana in this way. It's hard to understand one step further. Most people will think: if you enter nirvana, where will you go? What does it feel like to prove nirvana? Buddha seldom talks about this. Always say: how to continue life and death, how to break troubles, how to prove nirvana. Needless to say, the situation of nirvana is unclear. For example, when a blind person goes to see a famous ophthalmologist, he must ask what it will look like after seeing it clearly. What the doctor says is useless! Because he has never had such an experience, he can't imagine it. As long as you have received treatment and your eyes are sharp, you will naturally know, and there is no need to make unnecessary explanations. If he doesn't want to see a doctor without asking clearly, his eyes will never see the light. So is Nirvana. From the beginning, we were in the process of life and death and never proved nirvana. Therefore, we can't think of it or say it, just like the bright situation that the blind need to know. Buddhism is empirical. As long as you practice according to the teachings of Buddhism-breaking troubles and proving truth, you will naturally achieve self-proof, and you don't need to explain it again. (omitted)
Hinayana scholar, freed from life and death, is settled. The pain has been eliminated, and it no longer plays any role. This is the nirvana view of Mahayana, but Mahayana has further contents. This can be divided into two points:
(1) Talking blindly about the reality (phase) and reality (quality) of contract body syndrome: When witnesses are equal in legal nature, they are divorced from all phases. Although we also know that legitimacy can't be separated from all aspects, when we witness it, we don't see all aspects, just equal to legitimacy. Therefore,' a discerning person can't see anything in various laws.' The theory of Nirvana, the theory of life and death and the theory of gender difference of scholars who listen to stories are all inferred from the experience reports of ancient saints. However, the profound understanding of Mahayana scholars does not see all aspects (three times into one law; I really see the Tao, but I deeply know that sex is inseparable. From this study, when the enlightenment is extremely deep, we can see that legality is heterogeneous and all illusory things are presented. This empty, unobstructed view is called the middle way; Or vacuum is wonderful, and wonder is vacuum. Because of the physical evidence, it is said:' Seeing everything with your eyes, you can see everything.' According to this situation of material evidence, An Lijue said, so it is a theory of gender, and there is no other nirvana theory of life and death. In the process of practice, I have proved this point, which is the so-called "born without nirvana." I will never get tired of birth, illness and death, and I can't get rid of nirvana, which is beyond the reach of Hinayana enlightenment. However, Nirvana in size is not completely different, but Mahayana goes further into Mahayana to prove Nirvana (Dharma) and reaches the bottom of Dharma Sea.
(2) It is said that meditation is endless: Hinayana's evidence enters nirvana, so it doesn't work (temporarily). Except for the empty evidence, they can't see the middle way, and it is also because they lack deep compassion when practicing. Just like a swimmer, if there is danger, those who don't want to save others will be fine as long as they climb to the shore to rest, and they don't care about the lives of others at all. Some people who want to save people go to the shore by themselves, and when they see that others are still in danger, they jump into the water in desperation and pull others ashore. In the process of practicing, Bodhisattva has great compassion and is willing to save all sentient beings. So I realized myself that I have been saving all beings. In the suffering of helping others, the bodhisattva feels that it is the greatest comfort and joy, and there is nothing happier than this. Because of the enlightenment of Bodhisattva's compassion, when he became a Buddha, although he successfully entered nirvana, his endless compassion became the driving force for his wonderful use and saved all beings in an endless period, which is very different from Hinayana's epiphany. But after successfully becoming a Buddha, saving all beings is no longer like saving all beings. You can't save that if you save this, and now you're gone. The Buddha's nirvana is everywhere, which responds to the feelings of all beings' good roots-appearances, statements, etc. Buddha's nirvana is responsive, natural, without intention or skill. Nirvana is like a Buddha, and the sun shines on everything. All beings are like houses. There is a square window, and when the light comes in, there is a square lamp; There is a round hole, and when light comes in, there is a round lamp. Fiona Fang alone is irrelevant. Therefore, all bodies and all dharmas are presented with the machine sense of all beings. For example, the birth, becoming a monk, becoming a Buddha, speaking and entering nirvana of Sakyamuni Buddha in this land must be incarnated; The Buddha who proved nirvana has proved himself. Therefore, if you imagine that the Buddhas who have proved nirvana are one by one, and those who live here and there are short-lived, you will not know the true meaning of Mahayana nirvana and the true meaning of reincarnation. We must give up the concept of individual, so that we can realize the possibility of entering nirvana.
Nirvana is that no one is different from me. Therefore, to understand nirvana, we must understand it from the bitter fruit of life and death, that is, the dissipation of individuals. When you enter nirvana, if you say eternity, it is eternity, because everything is perfect, it will not increase or decrease, nor will it change. Say happiness, this is the happiest and most comfortable; There will never be pain and there will never be relative happiness. When it comes to freedom, it is the freest, with no constraints or obstacles. It is the cleanest without any stain. Therefore, in some scriptures, Nirvana is described as' I am always happy and clean'. I, here, mean freedom, and I must never speculate on him personally. Otherwise, it will always be in my eyes, and there will never be the possibility of liberation. It is difficult to imagine nirvana with a normal heart. Therefore, the teachings of the Buddha often use Yun Zheyue's method to express him with negative words, such as: immortality, emptiness, separation, silence, extinction and so on. However, all sentient beings are obsessed with me and fear nirvana (because there is no me); Some people are dissatisfied with nirvana and think it is negative. Pure and true Buddhism, where all beings are upside down, may be suspected and slandered, which is really impossible. Fortunately, the Buddha is infinite and convenient. Let me give another explanation to this sentient beings who deeply hold me.
(2) Body and mind turn away from Nirvana:' Turn away' is a unique term of Mahayana Buddhism. Turning to dependence is nirvana, which means that body and mind (dependence) have been transformed into supernormal. This can be said to explain nirvana from the way of expression. According to, there are two kinds: (1) The mind is the only support, which is called' dyed basis'. According to the heart, there is life and death; If you keep your heart clean, you will get nirvana. The heart is the unity from dyeing to purity, from life and death to nirvana. This explanation is particularly important in Mahayana epistemology. (2) Legality (emptiness) is what it depends on, which is called' delusion'. Legality is the truth after all, and I am fascinated by him. Now it is life and death; If you realize it, you will show the purity of law, which is called nirvana. The characteristic of Mahayana is to express the virtue and merit of Nirvana from the transformation of mind or the dependence of law.
(1) According to the theory, our troubles, careers and bitter fruits all belong to mixed dyeing; Virtues such as abstinence and wisdom of saints belong to purity. Dyeing and washing are both heart-oriented. This kind of mind based on this is called Aryan knowledge in epistemology, which is the most subtle part of mental knowledge activities; The deepest and most detailed understanding of Arya has become the hub of life and death. The life and death of all beings are bitter, because there are unclean seeds (effects) in their hearts. From this impure seed, trouble, karma and fruit. If you are not clean, you will have troubles such as greed and anger, so all body and mouth behaviors will become unclean, such as killing, stealing and prostitution. Even if you do good, because starting from yourself, you are doing a mixed business, and you have to feel the bitter fruit of life and death. This newspaper found that karma, karma, and unclean seeds were discovered. Now the dirty thread has also smoked into all kinds of dirty seeds. The dyeing heart of mixed-dyed seeds, starting from the seeds, is smoked into seeds, and the cause and effect are constant, constantly flowing in the sea of suffering. Araille knowledge, the polluted heart of this polluted seed, is the theme of the newspaper, so it is called alien familiarity. As far as forming an individual's self is concerned, he is the object of absorbing and adhering to Araya's knowledge, but I mistakenly adhere to it as the self (because Araya's knowledge has unity and continuity, it is wrongly adhered to as the constant self). As far as Araille knows, there are many kinds of mixed dyes. Isn't that the life and death of mixed dyes will never be free? Don't! Deep down, there are clean seeds. Therefore, all living beings are neither pure good nor pure evil, but all the seeds of dyeing function are hidden in their hearts. It's not that all beings have no cleansing function-there is no missing seed, but they have been covered by the function of miscellaneous dyeing and become a world of miscellaneous dyeing, and their troubles are hard to get rid of. If you want to be free, you must try to find the pure seeds hidden in your heart. Believing in the three treasures, listening to Buddhism, chanting and observing precepts began to change. Just like walking, I always go the wrong way. Now I want to go in another direction, to Buddhism and Taoism. Continue to smoke, learn according to Buddhism, gradually reduce the power of miscellaneous dyeing, enhance the cleaning function, and develop into a strong cleaning potential. Furthermore, the function of contamination is completely suppressed. From leak-free clean seeds to clean wisdom, troubles naturally break. The polluted heart, which has always been the basis of pollution, is now transformed into the basis of purification method, which is called empathy (whether it is transferred to the position of Buddha). After enlightenment, purity and merit are present, and the power of miscellaneous dyeing can be suppressed, but the trend of dyeing is still there, rising and falling. This will go through a stage of constant conquest and struggle. In the end, it will be clean, and the unclean seeds will be completely eliminated, achieving a clean liberation, that is, nirvana. The method of practice is nothing more than meditation and six degrees of radiance. Arriving at the dyeing net not only eliminates all impurities, but also achieves infinite net merit and infinite strength. So Mahayana nirvana is not nothing, nor is it useless.
After all, the converted childlike heart is different from the mixed knowledge of Alai Ya now. Now this is a wrong distinction, corresponding to pollution. At that time, there was no difference in turning knowledge into wisdom. Perfect wisdom, full of various advantages and wonderful uses, all clean merits and demerits have been achieved. Pure merit achievement, in Agama, also revealed the news. The venerable Sharifutsu, a disciple of the Buddha, returned to his hometown and entered nirvana. His disciples all mentioned Misha. After the cremation of the Fa Conference, they went back to see the Buddha with relics-ashes, which was very sad. The Buddha asked him:' All! Your monk is gone, and his unswerving precepts, merits and profound wisdom are gone? "There is no past. Since life and death are gone, all virtue and goodness are gone, why cry!' This is the same as Mahayana nirvana, and it has great merits. According to the theory of Yue Yi, the focus is on the cultivation of wisdom and virtue, and the bitter fruit disappears, but it has all the advantages. So he has become a Buddha, and he can respond to his feelings and present his views in his future life.
Don't think about Buddha's great nirvana. I think it will never correspond to nirvana. The nirvana of the Buddha who converted to Buddhism is based on the Great Bodhi (enlightenment), which proves that there is no self-law, so the Buddha and the Buddha are equal and blended. Buddha's nirvana has all merits and proves that there is no self and no difference, so all the pain from opposition and contradiction has become a thing of the past.
(2) From one ignorance to another according to the theory: Buddhism is infinitely ingenious. In order to adapt to all beings, there is another convenience. This refers to the law, or it is worthy of the name. True or false, if true, this is the reality of all laws and things. Why do all beings have to be reincarnated? Just because you don't understand legitimacy, you hang upside down and you suffer. If you practice and realize Buddhism, you will be free. Legitimacy is unique, so some people say,' Nothing decreases without increasing holiness.' The heart sutra says,' All laws are empty, immortal, unclean, increasing or decreasing.' That's it. Although all laws are empty, there is an ignorant, ignorant and unclean causal system from the beginning, which blurs this law, just like a cage of dark clouds covering the clear sky. Although mixed, all sentient beings are pure and bright in nature and have merits. Most people think that there is a true and pure self in the stream of life and death, and it is me who is fascinated, and it is still me who has got rid of it. What we are talking about now is that although all beings are lost, they still remain true and unchanged. This can adapt to people who are afraid of emptiness and nirvana, and it is easy to believe. When the Buddha was alive, a layman said to the Buddha,' Buddha! Your teaching method is good except "no self", which is terrible and incredible. "The Buddha said,' I also said that there is me. This is Tathagata hiding. Outsiders listened and accepted with joy. According to the Shurangama Sutra, because "all beings are fearless"; It is convenient to say that there is a Tathagata hiding in order to' draw my heretics'. All beings are fascinated by the Tathagata and suffer; If you realize that the Tathagata is hidden, you will get nirvana, and all the clean merits and demerits you live in will be fully revealed. The Buddhist community in China attaches great importance to this convenience and vigorously promotes it. However, if we ignore the benefits of Buddha's saying that Tathagata hides, we are bound to be similar to the heretical deity. You know, this is what the Buddha called convenience, in order to persist in my heresy. In fact, Tathagata is just another name for Fakong. We must understand the' hiding without me' in order to get rid of our troubles.
The Covenant of emptiness says that holy books are pure, just like the purity of emptiness. Being in the position of sentient beings, I was blinded by the report of Wuyun, but now I can't see it, which is equivalent to a clear void, covered by dark clouds. If the Bodhisattva practices attentively, it will gradually transform into enlightenment, just like a gust of wind blowing away dark clouds and revealing a clear blue sky. The more clouds disperse, the more empty they become. When the clouds clear, a pure and clear sky will appear. Wan Li is cloudless and blue, known as the cleanest dharma realm, namely Nirvana.
knot theory
Life and death is a big problem. All the problems come from me, so if you want to live and die, you must see me. No self can achieve nirvana without hindrance. The difference between holiness and holiness lies in having me and not having me. The sage knows without me, so everything is clear and comfortable. Ordinary people are persistent to me, so moving is an obstacle. Into nirvana, there is no bondage, no conflict, no persecution, no pain, everything is eternal, comfortable, comfortable and clean. And all this is from scratch.
Nirvana's insights, such as the dissipation of pain, indistinguishability, weightlessness, silence and equality, are the same in both big and small multiplication, and are all explained from the perspective of self by eliminating individual opposition. Mahayana is characterized by its pure virtue of compassion and wisdom and its responsiveness to feelings.
Nirvana is not descriptive, not imaginary. To realize him and achieve eternal equality and freedom, we must obtain it from practice and through selfless deep wisdom. (Hui) According to
◎ Appendix II: T.R.V Murti and Guo Zhongsheng's Translation of Chapter 10 of Philosophy in the Middle View (excerpt)
Nirvana in the middle view
Buddhism has always emphasized that the nirvana realm is true, although it cannot be said or said. For example, Uda^na preached by Barry said: "The realm of nirvana is inanimate, untransformed, artificial and unharmonious ... if it is not inanimate, undeformed, etc ... the realm of nirvana is no different from the law of harmony in the world. Another cloud said:' There is a realm that is incredible, without land, water and wind ... without vanity, without knowledge ... I said it was no coming, no going, no life and no death. This realm has no beginning, no end, no dependence, no grasping ... this is the end of emptiness. "Sometimes Buddhist scriptures use some positive words to describe nirvana. For example, Barry's Samuta ·nika^ya said:' Nirvana transcends all kinds of impermanence, pain and destruction. It is immortal, peaceful, incorruptible, pollution-free, peaceful, well-being, island, island, refuge, destination and the other side. The Buddhist scriptures make it very clear that nirvana-the state after the death of the Tathagata-can never be imagined as a kind of nothingness and alienation. What does the Tathagata look like after death? This question is one of the "fourteen noes" of the Buddha. Middle school says that through dialogue, everything is harmonious.