A rough and ugly stone. The rocks are rough and ugly, and those with vicious shapes are incompatible with them. There are also dragon bodies and hole stars. The dragons and tigers on the left and right are both rough stones, but the holes are not visible. If the hole stars are pure earth, it is auspicious. For example, in the public land of Mu Kingdom, pure dragon stones come and tower into the clouds. Looking up close, the rock formations are so steep that they are startling. As for the adjacent point, there are stones on both sides, but when the point is made of pure earth, the light is clear, so it is auspicious. There are many rocks in famous places such as Xing and Quan in Fujian.
The two are not in a hurry and the water is rushing. The rushing water is fighting with swords, and it is extremely dangerous when you see it in front of the acupuncture point, and you can't look at it.
The three are not mutually exclusive. Bu Yun said: "How can there be a true dragon in a poor source and remote dock?" Sincerely, the end of the water in a remote place is where the dragon's veins originate, so it cannot be compared. If there is a big dragon that turns over and enters the source, rushes to the bottom of the dock and forms a hole, do not be restrained by this.
The four independent faucets are separate. A single mountain with a single ridge, solitary and cold, with no one to rely on, and no one can relate to it. The Hong family (Li Weihong's note: Hong Shiliang, the master of Kanyu in the Song Dynasty, the same below) said: "You should be exposed alone, and you should not avoid it if you don't expose it." There are also big dragons walking alone. .
The five different gods are in front of and behind the Buddha. Bu Shi said, "In front of gods and Buddhas, one should avoid hearing the sound of bells and drums." However, I have given my brothers more opportunities to see good lands, so don’t limit yourself to this. For example, the ancestral home of Yang Wenmin in Jianyang, Fujian, is in Baihe Mountain, and the ancestral home of Wang Shangshu in Yiyang is in Mingyan Temple, both of which are close to the Zen room. Another example is that Liao Jin made a skewer of Zhang Shaobao's Shouji. The temple was occupied first, and he went to the temple to set up a cave. If this is the case, nothing can be done about it. However, it seems that there is no need to avoid being in front of God and behind Buddha? It is said that temples and temples are mostly lonely and shady, with a single dragon god, or a mountain at the mouth of the water, so they are not related. Occasionally, if there is a knot on the ground, then the dragon has a screen and tent cover, rather than a separate ratio. There is yin and yang, and people who follow the bodyguards are not the subordinates of Shuikou Yongshen. In particular, the dragon is very powerful, so before the aura of the mountains and rivers falls, there are gods who live there, or the remaining energy is vented and people watch in temples and temples. If this is the case, why should there be enough fear in front of the gods and the Buddhas behind them? As the proverb goes, "There are many famous mountain monks in the world", which is why it is said to be with! Although, it cannot be concluded that there are caves in the altar and temple, and that we only admire them here. In such places, there are many people who do not have acupuncture points, and only one or two who do have acupoints. If you forcefully cut and bury the body in a place where there is no hole, it is especially unsuitable and should not be done carelessly. Since there are auspicious acupuncture points, you must be sincere and seek them with kindness. If you can't find them, stop and give them to fate. Don't rely on your power to force things, thinking that it's unreasonable. It is common for people who have failed to obtain feng shui to cause trouble and cause trouble. A gentleman should be careless!
Miscellaneous rumors: Duke Daqing of Yang Wenmin in Jian'an was fond of giving, so he gave tens of thousands of trees to the monks of Baihe Mountain, so he got the land. First, the qi-hopers said that there was a strange qi in this mountain and wanted to stop it. It stopped and the night was full again, then it stopped. After Yang's burial, Duke Wenmin was promoted to the rank of Grand Master. There are dozens of people in the department, and they are still rich and powerful.
Note: This is also the official land. When he was buried here, Duke Wenmin was more than ten years old. The public "Baiheshan Fangji" details the reasons for acquiring the land, see "Jianning Zhi", and the picture can be found in the Longfa scroll. In addition, Liao Jinjing cast a seal mound in Dexing for Zhang Qiangong in the Shouyu area. The cave was the foundation of Wu Wangrui's temple. The god was very prominent and could not be violated. Liao said: "I hope that when Renshen is old, the Jun family will give birth to a precious son, and the wet nurse can be trained to eat in the swaddling clothes. At the age of three or four, the child can understand the language and can be carried to the temple. According to the record, the wet nurse can be fed with fruits. Then, he will definitely demolish it. More than a hundred servants will come to the temple and wait for the boy to demolish it. The crowd will respond and say, "Ling Jun's decree." Then he will evacuate the temple, and then he will be born in Renshen. Zhang Zhong decided to live a long life, just like Liao Gongyu, who removed the temple's acupoints. Later, Zhong appointed Shaobao as an official, and Shaobao as a gift to Qian. Today it is called Shaobao's tomb.
Liu Buxiang’s tomb house is closed. If you are in a tomb house, your luck will decline. Even if there are auspicious points, you will not be blessed and cannot be blessed. The luck of Gedi will wax and wane. When it is prosperous, the small knot can also bring prosperity; when it declines, even if there is an upper knot, it will not grow. Therefore, the past and present are one Luoyi, and the past and present are one Chang'an. It used to be a place of wealth and prosperity, but now it is a place of grass and thorns. It is not the changes of the mausoleum and the valley, but the change of luck. Earth masters must first understand this.
The mountains and hills of Qibuxiang are in chaos. The hills and ridges in the mountains are chaotic and ruthless, and the dragons' dens are not gathered together, making them incompatible.
The eight different feng shui are sad and sad. The feng shui is sad, the mountains are rough but not charming, the water is steep and loud, and the wind blows like a trumpet or a cry. Either among the lakes, or in the remote mountains, or in the mountain villages, the feng shui is sad, and they are mostly the battlefields of battles. Every few decades, there must be a war and killing. Maybe it's because of thieves or bandits, or it's like wiping out strong beams, etc. This is an inevitable response.
Jiu Buxiang sat down and looked soft. Anyone who cares about the mountain wants it to be prosperous and prosperous. If you sit down and slump down, there will be no Qi pulse, and it will mostly be weak and dead Qi, which is incompatible.
The ten incompatible dragons and tigers have pointed heads. It is bad luck for a dragon and a tiger to fight each other. If it is pointed but does not shoot or fight, it is mostly obsidian stars that are exposed, which is a sign of noble land, but it cannot be used as a bad omen. Yang Gongyun said: "Either fighting or shooting, the tip is like a needle, point to each other and look for it in front of the hole. It is not for the son to be rich and noble, but also to accumulate jade and gold." Covering these dragons and tigers, if the dragon's hole is real, it is the Ming Yao, The Lord is particularly noble.