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Shi Dejian, 1963 165438 was born in the countryside of Keshan County, Heilongjiang Province. He is the thirty-first generation disciple of Cao Dongzheng Sect of Shaolin Temple and the descendant of the nineteenth generation Zen martial arts doctor of Yonghuatang of Shaolin Temple. At the end of Qing Dynasty, a monk named Wu Zhilun (legal name Ji Qin) ran into the gate of Shaolin Temple, becoming the last person to "run into the door" in the modern history of Shaolin Temple. He also took Shaolin Zen martial arts and some Shaolin martial arts that were not allowed to spread abroad out of Shaolin and returned to the people from then on. Shi Dejian is the fourth generation descendant of Shaolin Zen under Wu Zhilun. Step into the gate of Shaolin Temple, turn right and enter the Ciyun Hall with dense bamboo. The monk's room of Zen master Dejian is in the quiet place where the ancient forest of steles stands. The Zen master is of medium build and speaks Northeast dialect. Modest tone, gentle attitude, kind smile, without losing the simplicity of the northeast man. The first five-character quatrain in "Monk's Room" attracted the attention of reporters. The poem was inscribed by Zhao Guocheng, director of the Foreign Affairs and Overseas Chinese Affairs Office of Henan Province. Calligrapher Zhou Junjie Shu Dan said: "Shaolin has three treasures/Zen martial arts is a book of self-cultivation/martial arts is a skill of strengthening the body/medical skills are a skill of saving the world/the combination of three treasures/Buddhist monk Shi De/painstaking efforts in the mountains/searching for the true meaning of Zen martial arts/deep source and deep method/interested in Hong Sanbao/once alluded to Lin". People who know Zen master Dejian say that this is a true portrayal. Promise me that I will teach you Shaolin Kung Fu 1982. Ding Hongben, who is only 19 years old, came to Shaolin thousands of miles away with his love for Shaolin Wushu. This is the whole 16 years since he left home. 1998 during the spring festival, the international department of Henan TV station filmed a special documentary "going to Shaolin temple?" 6? 1 The story of the Spring Festival. The TV reporter followed De Jian back to his hometown 16 to pay a New Year call to his parents. Zen master Dejian said, "Shaolin Temple is my home, and Heilongjiang is just my home". When he first came to Shaolin, Dejian was an "artist". He studied martial arts with two teachers in the northeast. In Henan, he practiced kung fu with Yang Guiyi, Chen (female), Quan Guangxing, Joe and others. The Zen master said, "Knowing my adoptive father Zhang Qinghe's mentor is a great turning point in my martial arts career." It was 1988. When he and others set up a merit monument for Dexiang, he met Zhang Qinghe, a lay disciple accepted by Dechan in his early years. About this seemingly accidental acquaintance, the reporter made a special trip to Gongyi to interview Zhang Qinghe, who is over 70 years old. The old man said, "It is no accident that I have been quietly observing him for a long time." Zhang Qinghe accepted him as his adopted son and asked him, "Promise me to escape into an empty door and become a Shaolin disciple, and I will teach you the real skills of Zen martial arts and medicine.". Regarding this illness, Zen Master Dejian said: "After practicing martial arts for so many years, it is the first time to hear Buddhism from my adoptive father. Now I fully understand how terrible it is for a martial artist to have no noble moral character, and Buddhism can achieve superior moral character. " It turns out that Zhang Qinghe is a descendant of Wu Zhilun, the third generation martial doctor of Shaolin Zen. Shaolin traditional medicine follows the old tradition-direct biography. Shaolin medical skills are mainly based on qi therapy, Qiao therapy and diet health preservation, highlighting the eight words of breathing, guidance, acupuncture and acupoints, and there are many clinical verification secrets that have been passed down so far. When Zhang Qinghe was 9 years old, his father died of illness. His last words asked his son to study medicine to save the world. The bitter child listened to his father's instructions, begged for food and went to visit the famous teacher. Finally, he found Zen master Chunquan, the abbot of the lower house of Shaolin Temple, who was a descendant of Shaolin medicine. After learning medical skills, Zen master Chunquan told Zhang Qinghe, who didn't want to learn martial arts, that if he wanted to be skilled in medical skills, he must be familiar with the mysteries of human qi, blood and meridians. He recommended Zhang Qinghe to Mr. Lin in Wu Shan to study martial arts. Wu is the second generation descendant of Wu and his son. Zhang Qinghe told reporters: "I still study martial arts to improve my medical skills." Lao Zhang Man Qinghe lamented: "It is difficult to invest in a teacher, and it is even more difficult to invest in a famous teacher; It is difficult to accept an apprentice, it is difficult to accept an apprentice, and it is even harder to find a successor! " He was very happy to find Shi Dejian and return the traditional Shaolin Kung Fu he had studied all his life to Shaolin Temple. 1990, Ding Hongben, Zunyi's father, earnestly instructed him to learn from Shi Su West Chamber, the 30th abbot of Shaolin Temple, and become a monk. Master Su Xi named it Shi Dejian. Subsequently, he was subjected to the "three commandments" of monks and became a strict Buddhist monk. Zen Master Dejian took the reporter to the Gongde Monument in Master Lin, Wu Shan, where he told the reporter the legendary and tortuous story of his predecessor. At the end of the Qing dynasty, there was chaos in the world and the Buddha land was unclean. As a direct descendant of Shaolin and the inheritor of Zen Wushu culture, Wu Zhilun was envied and persecuted by some people because he didn't want to collude with evil forces. In order to preserve the precious secret internal skill essence of Shaolin Temple and Zen Wushu culture, Master Wu Zhilun decided to let his disciples attack the gate of Shaolin Temple. Before leaving, Master earnestly warned Wu Zhilun: Shaolin Kungfu is hard to buy, so it must be well protected and handed down from generation to generation. In the original words of Master Lao Xiang, it is: "Never stop the roots of Shaolin." The old man repeatedly urged him to return this Shaolin treasure to Shaolin when the time was right. Master Wu Zhilun was 40 years old in the year when the gate of Shaolin Temple was hit. He didn't go far, but lived in seclusion in the countryside near Shaolin Temple. He listened to his master's instruction and dreamed of returning everything he inherited to Shaolin as soon as possible one day. He passed on his kung fu and dreams to his son Wu. When Master Wu was in his prime, he took his eldest son, Wu Ganyou, to Shaolin to revive his martial arts at the invitation of the Buddhist monk in Shaolin, and taught kung fu to more than 40 eminent monks including Shi, Shi Dechan, Shi Degen and Shi. In the 1950s, the aged and gray-haired monk was afraid that the monks he taught were "too old to learn, especially those who were lazy and useless, unable to learn, unable to learn, and unable to learn Dharma in the afternoon"-"Excerpts from the Inscription on Master Wu's Meritorious Monument": He was ambitious and helped his disciples again. In addition to strictly awarding his second sons Wu Youde and Sun Ziqiao, Among them, his most proud disciple is Zhang Qinghe. He thinks that Zhang Qinghe is a descendant of Shaolin Zen martial arts doctors. Because, among the disciples he taught in the past, few Zen martial arts and medical skills have developed in an all-round way and have a profound understanding. Most of them only chose martial arts or medicine, and rarely touched the fur of Zen, a high-level cultural and artistic field. And it is the kind of subtle kung fu that can only be understood, inexpressible and empathetic. Zhang Qinghe studied medicine and practiced Zen with Zen master Shi Chunquan since childhood. Ji Huan, a master of Spring Boxing, and Ji Qin (played by Wu Zhilun) are classmates. Master Wu died on February 1927 14 at the age of 97. On the fourth day of February before the old man died, he also agreed with Zhang Qinghe: "On February 19, we will go back to the temple to make a job." The old man wanted to take his disciple Zhang Qinghe to explain to Shi Xing Zheng and Shi Dechan, then monks of Shaolin Temple, that he had taught Zhang Qinghe the true merits of Shaolin. Unexpectedly, the old man died the day before the appointment. Before he died, he reminded Zhang Qinghe many times: "Shaolin is really meritorious, and ten thousand stones are hard to buy. Don't stop practicing, don't forget that this is the foundation of Shaolin ... "He told Zhang Qinghe that he must return Shaolin Kung Fu to Shaolin Temple and pass it on forever. For various reasons, Zhang Qinghe could not become a monk. In order to realize Master's dream, he simply moved from his hometown Gongyi to the countryside near Shaolin. He tried to find a suitable successor from the monks in the temple, but he never got it. It was not until several years later that he found Ding Hongben and made that harsh request to the other party that he finally realized the dream of his ancestors for three generations.

Master Dejian said that he was glad that he could inherit the essence of Zen Wushu medicine in Shaolin Temple in such a peaceful and prosperous time. He knows how heavy the burden is on his shoulders. Whenever he encounters difficulties and is confused, he should cherish this hard-won thing, carry it forward and pass it on. He told reporters: At the same time, Wu Nanfang, Wu's great grandson, got the true story of Shaolin Wushu. He is a disciple of Shaolin laity. He studied martial arts with his second master, Wu Youde, since childhood, and was handed down by his family. Later, he studied with Zhang Qinghe. Mountain monks who eat grass

Since 1992, Dejian has often stayed in san huang Zhai, the lower house of Shaolin Temple, in order to learn more about what he has learned. The altitude is as high as 1300 meters, and there is a no-man's land of 4 kilometers nearby. It is located at the southern foot of Shaoshi Mountain, 8 kilometers away from Shaolin Temple, and it is a dangerous scene in Songshan National Forest Park. At the edge of a cliff at the commanding height of Sanhuangzhai, there is a cave 10 meters square, which was named "Longyang Cave" by Dejian, and this is also the place where he often closes. There are Buddhist niches, Buddha statues, Zen beds and Zen seats in the cave. The cave walls are hung with human veins and acupoints commonly used in traditional Chinese medicine. The most striking thing is a pair of couplets on both sides of the shrine. The first part is "all laws are empty and belong to the sea", and the second part is "spotless and Zen". The cliff bank in front of the cave is where he practiced martial arts.

Pythons and animals often haunt the cliff opposite the cave, and the herbs and flowers of Dejian are often eaten by groups of naughty squirrels. On one side of the cave, there is a natural stone Buddha standing on the wall. The hat is pleated, and the eyes, ears, nose and mouth are clearly distinguishable. Over the years, Dejian has been living a life of near seclusion. He is familiar with everything here, and he likes the simple interpersonal relationship here. Wild birds, trees, flowers and rocks are his closest companions, and he thinks this is his real home. Seriously, even during the day, reporters dare not stay alone in this cave, and Zen master Dejian often practices here day and night.

There are also two monks in san huang Village who practiced here since childhood-Shi Yongyue, 85, and Zen Master Shi Yong Lian, 76. They are the 33rd generation disciples of Shaolin Temple and the disciples of Xing Zheng Zen Master. Up to now, it is still a combination of agriculture and Zen, working hard and complaining, which is quite a legacy of the Tang Dynasty Baizhang Huaihai Zen master's "one day without work, one day without food". Zen master Dejian praised them as "models of monks and nuns". Because the Zen advocated by Dejian is "life Zen", that is, everything you say, do and think in daily life is "Zen", and the key depends on how you feel it with your heart. De Jian said that he was deeply moved by Mr. Zhao Puchu's words: advocating human Buddhism, enlightening wisdom and purifying people's hearts. There is a sentence in Mr. Park's poem about Shaolin Temple: "Zen is not a boxing". De Jian believes that Shaolin Kung Fu is not only a formal performance, but also an internal cultivation and enlightenment. Zen and martial arts are inseparable. It is the spiritual and cultural heritage of Shaolin masters in past dynasties, and it is also a superb art. You should experience it with your heart. Any thought and behavior of quick success and instant benefit will make Shaolin treasures lose their luster. He advocated that "the world is public" and should carry forward the fine clan style of Shaolin for the benefit of human society. "But to measure people, you need to measure yourself first. Self-awareness and self-cultivation are not perfect. How can you benefit others? " De Jian said that it is said that the founder of Chandharma spent nine years in Shaolin. He didn't ask us to face the wall like that, but left a spirit and will to enlighten people and let them live a happier and more perfect life. Zen master Dejian likes to say that he is a "lonely Buddhist" and a "mountain monk who eats grass", because "Zen machine lies in since the enlightenment", and it is his sacred mission to think about and understand what he has learned, truly "digest" what he has learned and pass it on to Shaolin descendants. In a scenic tourist area like Shaolin Temple, staying in the temple is too "happy". Going up the mountain to "eat grass" and getting in touch with nature will touch his inspiration and make him feel something from time to time. He said: "Shaolin Temple is a rich family, and Sanhuangzhai is a clean family." Obviously, the simple Dejian prefers life in the mountains, and this quiet valley is also an excellent place for him to practice martial arts. Speaking of "eating", in the eyes of ordinary people, his diet is extremely low, almost "self-abuse", but Dejian enjoys himself. He said that he was a monk, and all the monasteries in China were vegetarian. Shaolin monks are no exception. They must be monks, vegetarians and celibate. A light diet helps him meditate and practice martial arts. Whenever someone asks about his diet "what to do if it lacks nutrition", he always answers with a smile. His red face and bright eyes are silently explaining this "no". De Jian believes that strong smell is a kind of harm to people. His dishes only need a little salt and vegetable oil. He not only likes a simple and light diet, but also often warns other people's friends to eat more vegetables, fruits and whole grains, which is good for their health. Dejian is deeply saddened by people's bad habits of eating wild animals. As early as 200 1, CCTV Sports Channel filmed the first, second and third episodes of the documentary "De Jian" and broadcast them in the column of "titan sports". I remember at the end of the film, when talking about topics such as "protecting wild animals", De Jian said: "-They were alive and well, why were they killed? Why-kill them and eat their meat! They are dead and should be buried. Then, they are also good fertilizers and can grow good crops. " In a sense, De Jian is a wildlife protector. He likes Bai Juyi's poem best: "The lives of a group of people who don't know how to live are tiny. They are as thin as bones. I advise you not to shoot big branches. My son is waiting in the nest for his mother to come back. " He believes that people should be kind to themselves, first of all, be kind to all their friends, including wild animals. Master Dejian, who was reading a book on the road in Wan Li, said that in recent years, some countries in Europe and America have been looking for the significance of Zen Wushu and Shaolin health preservation. Just a few days ago, he sent away two German scholars. Italy and other countries have also made some documentaries named after Zen. A French institution once hired him to teach Shaolin Wushu in Paris at a high salary. The Japanese also invited him to give lectures and preside over monasteries in Japan, but he refused one by one. He said that as a monk, he is not suitable for any business activities and groups. He can't live without China and Shaolin Temple. Since last year, China and Hong Kong Buddhists hope Dejian will go to Hong Kong and become the abbot of a temple. After careful consideration, Dejian refused. He said that his heart is in the Central Plains, in Shaolin ... Southeast Asia, especially in Japan and South Korea, and his passion for Zen Wushu has a long history. 1998165438+10. In October, Master Dejian went to Japan with the relevant departments of Henan provincial government to discuss and exchange Shaolin Wushu. He showed the traditional and rare martial arts of Shaolin Temple to the Japanese "Shaolin Alliance", thus dispelling some doubts of Japanese Zen martial arts circles about Shaolin traditional martial arts and further deepening his understanding of Shaolin traditional culture. Subsequently, the Japanese side went to Shaolin Temple twice for talks and filmed two documentaries. Zen master Dejian visited many countries with fate. As a China native and a Shaolin disciple, he felt proud and responsible, and he never regretted his original choice. A monk from Shaolin Temple told reporters: "It is rare for a master like De Jian to be a man. He can achieve something, but he is not suitable for today's economy and society. " Dejian is free to treat others and teach his disciples. Many people at home and abroad wanted to give him money, cars and religious status, but he didn't accept it. He thinks he is a monk who is studying. He can meet the needs of daily life materially, and there is no end to the pursuit and enlightenment of Zen martial arts culture and art. In the gap of self-improvement, he extends a kind hand to relieve the pain for the predestined friends and do something for the society, which makes him feel practical. He believes that helping others will bring happiness and kindness can help others. Buddhism pays attention to "no compassion, no sorrow in the same body." He said that compassion is the realm of Buddha and Bodhisattva. As an ordinary person, all he can have and believe is kindness. Zen master Dejian said that Zen is natural, incomprehensible, unspeakable, non-literal, non-literal, that is, the so-called "teaching others, initiated by the heart." Life, sitting, talking and doing things, everything in daily life is full of Zen machines. Zen machine is an air-moving machine. You should be calm and harmonious, do everything calmly and live a good day. Calm your mind and body, be just without desire, and you will be free. As the old saying goes, "Take Wan Li Road and read thousands of books." Zen master Dejian believes that it is enough to read "a book" well in a limited life course! There is no way to go, so cherish every minute. Speak, say a realm, do things, and do them thoroughly. When you realize something from everything you say in your daily life, don't say that word, "Zen can't be said, once you say it, it will be broken." Dejian has several catchphrases, such as "immediate steps", "everything follows fate", "impermanence, impermanence" and so on. The pure land Sect in Buddhism pays attention to the "western paradise", and Zen master Dejian said, where is the western paradise? In front of your eyes, at your feet! Every step in front of you determines the direction of life. Stepping out of the front foot is the accumulation of life choices and the boundary between heaven and hell. For him, since he chose Shaolin's Zen martial arts doctor, he knows how to go every step. To this end, he is destined to give up many, many things that ordinary people dream of. He said that he would spend his whole life studying the masterpieces of Shaolin Zen medicine, and he would always become a monk in the state of learning, because there is no end to learning. The interview is over. It's a pity that during the interview for several days, I have never seen Zen master Dejian's "Boxing Kung Fu" with my own eyes. Continuous shooting's request for a photo of Zhang Wuda was also rejected on the grounds that it was "too fake". De Jian's explanation for this is: "The opportunity has not arrived, and it is unstoppable." Besides, Buddhism has precepts. Sakyamuni said: it is not my disciple who shows his magical powers. He asked his disciples to follow the fate. Zen master Dejian sent reporters eight words "at the foot of the eye" and "peace of mind and purity of body".