Biography Zhu was born in the Southern Song Dynasty for four years (now Youxi County, Sanming City, Fujian Province), and then moved to Chong 'an County, Jianyang with his mother. In his later years, he settled in Jianyang Kaoting, so he was later called Kaoting School, and he traveled widely. Poet, philosopher and educator in Southern Song Dynasty. The master of Neo-Confucianism in Song Dynasty inherited the Neo-Confucianism of Cheng Hao and Cheng Yi in Northern Song Dynasty, and completed the monism system of principle and qi. In the eighteenth year of Zhu Shaoxing (1 148), he was a scholar, and he was originally the master book of Tongan County. After his term of office, he asked to resign, devoted himself to psychological research, gave lectures everywhere, and publicized his neo-Confucianism, that is, "justice" and "keeping justice and destroying human desires", and became the founder of Cheng (referring to Cheng Hao and Cheng Yi) Zhu School. In the second year of Xichun (1 175), he met with another school headed by Lu Jiuyuan at Ehu Temple in Xinzhou (now Shangrao) and debated the philosophical differences between the two schools. In the fifth year of Xichun (1 178), Zhu was appointed as the Zhijun of Nankang (now Xing Zi County, Jiangxi Province) on the recommendation of Prime Minister Shi Hao. From March to August, 2008, Zhu Ren was the official residence of Changping Division, Nanxi Road, Jiangxi Province. During his term of office, he raised money and food to help the victims, so that the people could live in peace. It is planned to reorganize the secret cabinet, and he will not take office until the donor is rewarded. Due to the drought in eastern Zhejiang, the Prime Minister recommended Zhu as Changping in eastern Zhejiang. He didn't go to Shaoxing until the benefactor received the reward. After officially arriving at the secret pavilion, he was ready to talk to Huan. Qingyuan died in six years. In the second year of Jiading (1207), he wrote a letter of goodwill, wrote an obituary, found a Chinese medicine practitioner, and awarded him a bachelor's degree in Mo Bao Museum. In the third year of Li Zongbaoqing's reign (1227), he gave it to a surname, chased lord protector, and changed his emblem to lord protector. In 1999, in memory of Zhu, Feng specially built Nanhu Academy on Jiangnan West Road (now the former site of the automobile). In the second year of Qingyuan (1 196), Zhu and his disciples, Cai Shen and Huang Zhong came to Wuyi Hall near Shuanglin Temple in Fushan (now Zhushan Village, Ping She Township, lichuan county) to give lectures and wrote a poem "Fushan". During this period, he traveled between Cheng Nan and Nanfeng. Now, at the invitation of Li Yuanji and Deng, he wrote an Inscription of Sergeant Jianchang, which greatly praised Jianchang talents. At the invitation of Wu Lun and Wu Chang brothers in Hamawo Village, Shangtang, Nancheng County, he gave lectures in the village, wrote Rongmu Xuan for Wu's guild hall, Book House for reading pavilion and Shecang Ji for the Shecang founded by Wu brothers. In the village, he also wrote a famous poem "Ask the canal so clear that there is flowing water at the source" ("Reading"). After Zhu left the village, the villagers changed Toawo village to Yuantou village. In the Republic of China, a living water town (now Shangtang Town) was built in memory of Zhu. The rock wall of Nanfeng Ceng Gong is engraved with the word "Yan Shu" inscribed by Zhu, and the wall of the small pool under the cave is engraved with the word "Mo Chi" inscribed by Zhu. Zhu has also been to Le 'an, Jinxi and Dongxiang successively. In Liukeng, Le 'an, there is a plaque inscribed for Zhuangyuan Building at the entrance of the village. At the invitation of the Lu brothers, he gave a lecture at Chongzheng College in Jinxi, and presented the book "The Study of Brothers, the Heart of the Immortal". When Dongxiang crossed Runxi (water name), there was a poem "Crossing Runxi". Zhu is a master of science and one of the main representatives of feudal Confucianism in China. His academic thought, in the Yuan, Ming and Qing Dynasties in China, has always been the official philosophy of the feudal ruling class, marking a more complete ideology of feudal society. In the second year of Yuan and Qing Dynasties (13 13), the imperial examination was resumed, and Zhu's Notes on Four Books was ordered as the textual research. In the second year of Zhu Yuanzhang's Hongwu reign (1369), Zhu et al. took "Chuan as the Sect" in the imperial examination. Zhu Xue became a powerful spiritual pillar to consolidate the ruling order of feudal society. It strengthened the "three cardinal guides and five permanents" and hindered the later changes in feudal society. Zhu's academic thought also has an important influence in the history of world culture. Zhu's main philosophical works include Notes to Four Books, Four Books or Topics, Illustrations of Taiji, Interpretation of General Books, Interpretation of Mingxi, Original Meaning of Zhouyi and Enlightenment of Yijing. In addition, there is "Zhuyu Subclass", which is a record of questions and answers between him and his disciples. As a master of Neo-Confucianism, Zhu has written a lot, including Notes on Four Books and Sentences, Notes on Songs of the South, Zhuzi's Complete Collection and Quotations from Disciples. Although he is not rich all his life, he can't be said to be poor, and he is generally at a well-off level.