Where is Zhu Jing 'an from? What works does he have?

The founder of Jing 'an School (Zhang Boxing) Zhang Boxing (1652- 1725). Boxing, the word filial piety, was born in Jing 'an, Shu Zhai and Qingyifeng (now Lankao, Henan). This school is famous for its name. A scholar has a son who is a teacher to impart his knowledge. His disciples are Cai Shiyuan, Shen Tong, Zheng Wenbing and Fei. His friends include Zhu □, Shen, Wang Fen, Ran Zuzu and Chen Pengnian. His followers include Sun Jiagan and others. This school specializes in Zong Cheng and Zhu Xi, does not participate in different theories, does not establish a purpose, respects the essence, knows it in a poor way, and does it. It is believed that the sage's way must be learned, but the sage's achievement can't be achieved overnight. It needs to go through the process of knowing, doing, being brave, suffering and being difficult in order to "become a weather that can't be pulled out and done". However, if you want to adhere to the sage's learning from beginning to end, you still need to "check your body and mind at any time, test your virtue" and "observe day and night". Zhang Boxing pointed out: "Benevolent people have the heart of all things in the world; To respect, the reason why sage is the beginning is the end. All good principles are unified in one benevolence; The knowledge of a thousand saints is contained in one aspect. The Tao is greater than the benevolence of the body, and learning is not before the Lord. " He advocates that scholars should be ambitious. "Heaven and earth are big, and among the three talents, they will be able to be with heaven and earth, and then they will be worthy of heaven and earth; The sage has passed away, and under eternal life, he will be able to unite with the sage, and then live up to the sage. Scholars are determined, but not far away! "In his view, learning to be honest and respectful is a field effort, otherwise it is not learning." Scholars should know Dont Ask For Help by themselves. If there is a hint of seeking fame, there will be a gap if people know that Kung Fu is not real. "He opposes the pursuit of commodities and the indulgence of drug addiction." Only if there is no harm to commodities and interests, no greed to forget life, no arrogance to corrupt morality, can you strive for progress all the way up. "People think that scholars should succeed in elections and should not be inferior to others." Scholars stand tall and self-reliant, and you stand tall and self-reliant. Just one Daiyu ruined many people in ancient times! So conformity is the most harmful. To be prosperous, it is the people, and the people are willing to be ordinary people, not limited by heaven; He who does not wait is a hero. Heroes pretend to be heroes and non-human beings can help them. "He believes that people should stick to the" truth "and stand the test of poverty and hardship." Man must see the truth in truth, and then stand firm in poverty and hardship. It will also gain a foothold in poverty and hardship, and then it will be more solid in truth. ""On the whole, it's not gratifying to get along with each other, and it's a luxurious and extravagant career. "I can't hate it. I'm tired of my life. I resent it. One likes and the other hates, and everyone is in the middle. The sages are quiet inside, or they are obedient or rebellious, with the ears of reason, or from the outside to the outside. " He was particularly disgusted with the phenomenon that scholars only wanted to be an official at that time, but did not want to be a man, and pointed out: "People who want to be an official also want to hide their eyes and ears, embellish them, and be extremely rich." . To be a man, we must first have good conduct, the most important thing is to teach in the name of discipline, the most important thing is to be loyal to our filial brother, and the most important thing is to abstain from courtesy and shame. Seek to be an official and be a man; Being a man is being an official. So are these two things. Be a good person and be an official; To be a good official is to be a good person. This is also related to the cause. Don't want to be a man, just want to be an official, and you can never be a good official. Do not seek to be an official, but to be a man. No one is not a good person. A scholar must be eager to be a man, not an official. "He also denounced the hypocrite, saying," It's better to be a hypocrite than a matter of the world. "Today, some people are uncomfortable, and the appearance is a gentleman; Judging from his remarks, the gentleman also; Seeing his dignity and actions, he is a gentleman. And those who can't be faked the most are always between interests, seeking advantages and avoiding disadvantages. This is the true feelings of villains. " The difference between a gentleman and a villain lies in whether it represents justice or interests. "Look at the person, and look at the person who is a gentleman, and the person who is a villain. Appearance, words, dignity and actions are unreliable and unreliable. If you look at people this way, you will have nothing to hide. " He also said: "Why study? I know what to do. Why rule? Health and virtue. How to treat yourself? It is said that the reason is restraint. Why are you alive? It is wrong to stand upright. How to treat others? It is gentle and peaceful. Are these five similar? " Zhang Boxing sharply criticized the abuses of Zhu Zhixue, and thought that Zhu Zhixue "learned from practice" and "scholars feared its hardships", so "rashness is the nature, recklessness is the best, indulgence and collusion are deified, and theoretical failure and abandonment of the law are detached, so everything should be observed at leisure. "There are so cheap things in the world, who wouldn't do it? And the obstacles of saints, that is, Yao Jiang does not mean that its abuses are here. " As for Cheng Yi's idea of sit-in, the school thinks it needs specific analysis. Zhang Boxing pointed out: "Mr. Yichuan laments that every time scholars sit still and learn, he tells those who fail to sit still to be crowned and forgotten;" Those who sit still and miss the commotion will forget it. Are not good at learning. It must be a sit-in and have sincere merits. " As for the relationship between knowledge and action, this academic believes that the two are "beneficial and mutually beneficial". Knowing is knowing this matter, and doing is practicing it. This is useful. Knowing that it is true is more powerful, and knowing it is conducive to progress. This is a crossroads. The two are different and complementary. The representative works of this school mainly include Sleeping Record by Zhang Boxing, Continued Sleeping Record, Collected Works and Sequels of Tang Zhengyi, Collected Works of Gaigaizhai by Zhang Shizhai, Notes on the Day, Learning Covenant of Aofeng by Cai Shiyuan, Collection of Zhu Zi's Family Rites, Collection of Xi Wentang, Collection of Tang Guo by Shentong, etc. Zhang Boxing also published more than 50 books about pre-Qin Confucianism and Neo-Confucianism, which were inscribed as Tang Zhengyi Series. This school has a great influence not only on Confucianism, but also on politics. Zhang Boxing was once known as "the crown of famous officials of Neo-Confucianism" at that time, and Kangxi was known as "the first upright official in the world". Cai Shiyuan and Shen Tong, disciples of Boxing, later became the founders of Liangcun School and Tang Guo School respectively. However, Liang Qichao, a close friend, mocked Zhang Boxing as a "homesick wish" of "doing nothing without stabbing".