Shuoshu
The Book of Songs
Twinkle, twinkle, (1)
I have no food!
Three-year-old girl, ②
I am willing to care.
Die to female, (3)
Suitable for another heaven.
Promised land,
Get what I want. ④
Twinkle and twinkle,
No food, my wheat!
Three-year-old daughter,
Mogul Kende (5)
The deceased will be owned by the woman,
Suitable for other countries.
Guo Le Guo Le,
Make me straight. ⑥
Twinkle and twinkle,
No food, my seedlings!
Three-year-old daughter,
I am willing to work. ⑦
The deceased will be owned by the woman,
This is a good place to enjoy life.
Happy suburbs,
Who is the eternal number? ⑧
To annotate ...
Rat: Rat, also known as vole, is used here as a metaphor for rulers who are insatiable for exploitation. 2 penetration: clothing also.
"Three-year-old daughter" means to serve you for many years. Three years old, long story, female finger ruler. The word "death" is pronounced as
Swear. "Go find that girl" and leave. (4) "Therefore" is still. "Place" refers to a place where you can live. ⑤ Virtue and benefit.
Yes ⑥ "Straight" is a numerical value. "Keep me upright" means that my labor has paid a considerable price.
All landowners old: condolences. 8 "ambition" is still its. Yong Hao is still happy. At the end of the two sentences, once you get to the happy suburbs, you will never.
There will be grief and indignation, who will be happy?
judge
This poem reflects the peasants' resentment and complaints about heavy exploitation. The poet compared the exploiter to a big mouse.
The farmer tried to feed the "mice" year after year, but he didn't get any benefits from them. insufferable
The poet made an angry voice and vowed to leave the "mouse" and find a "paradise" to live in. Although this
The movie "Promised Land" does not exist, but the yearning and pursuit of a better life inspires people to fight.
In this poem, the poet uses the method of overlapping words to strengthen his emotional strength. For example, the beginning of the "Say" stack.
Use, to express the farmer's bitter prayer; The last two "promised land" are used together, expressing the infinite yearning for it.
Love.
Excerpted from Selected Poems published by Jiangsu Ancient Books Publishing House.
2. What is the original text of the ancient poem Storytelling? Book of Songs * storytelling.
Twinkle, twinkle, ① No food for me! Three years old, I am willing to take care of you. Death will come to you, and (3) it is a paradise. That promised land, that promised land, is my good place! ④
Vole, vole, don't eat my wheat! Three-year-old you, Mo Wokende. Go to your country when you die. That country, that country of music, is my good place! ⑥
Rat, vole, don't eat my seedlings! Three years old, I am willing to work. Go to your hometown when you die. That happy suburb, that happy suburb, who is still lamenting the long cry! ⑧
Injection and release
Rat: Rat, also known as vole, is used here as a metaphor for rulers who are insatiable for exploitation.
2 penetration: clothing also. "Three-year-old Guan" means serving you for many years. When you were three years old, you were a ruler.
3 "Death" as an oath. "Fuck you" and leave.
(4) "Therefore" is still. "Place" refers to a place where you can live.
5 Germany: Ye Hui.
⑥ "Straight" is a numerical value. "Keep me upright" means that my labor has paid a considerable price.
All landowners old: condolences.
8 "ambition" is still its. Yong Hao is still happy. In the last two sentences, who will be happy if there is no more grief and indignation?
Modern translation
Mouse, mouse, don't eat my millet! I have worked hard to raise you for several years, but you ignore my life. Swear to leave you and go to that ideal new paradise. New paradise, new paradise, is a good place to live!
Mouse, mouse, don't eat my barley! Who will be grateful for raising you for so many years? Swear to leave you and go to the ideal new music city. New willingness, new willingness, labor value belongs to yourself!
Mouse, mouse, don't eat my seedlings! Who will comfort you after working hard to feed you for so many years and sweating? Swear to leave you and go to that ideal new music suburb. New Music Suburb, New Music Suburb, who has been there?
The Book of Songs * Cut the altar
[Original]
Kan Kan cut sandalwood, and the river dried up. The river is clear and blue. No crops, no crops, no crops, no crops. No hunting, no hunting. Is there a county in Hu Zhaner's court? He is a gentleman, he is not a vegetarian!
Kan Kan is spreading, and one side of the river is flowing. The river is clear and straight. No crops, no crops, no crops, no crops, no crops. No hunting, no hunting, is there a special county in Hu Zhan's court? He is a gentleman, and he is not a vegetarian!
Kan Kan cut the wheel and the river began to flow. The river is clear and steep. No crops, no crops, no crops, no crops. No hunting, no hunting. Is there a county quail in Huzhanerting? He is a gentleman, but he is extraordinary!
3. The Book of Songs in Xiaoya Ancient Literature Studio "Guo Feng Wei Feng Shuo Shu" is one of the Han folk songs "Book of Songs" in the pre-Qin period. . There is little difference between ancient and modern views on the theme of this poem. The ancients thought it was "stabbing", but today people think it is against exploitation and yearning for the promised land. The whole poem is purely a metaphor, and the new moon is used as a metaphor for the exploiter, with a straightforward meaning.
Twinkle, twinkle, no food for me! Three-year-old woman (3), I am willing to care.
If you die, you will go to your daughter (4). The promised land is what I want.
Vole, vole, don't eat my wheat! Three-year-old woman, Mogul Kende [6].
If you die, you will find your daughter and you will be happy in your country. Guo Le Guo Le, why am I straight?
Rat, vole, don't eat my seedlings! A three-year-old woman, I am willing to work.
I vowed to get rid of you and go to the suburbs to laugh. Happy suburbs, who is the eternal number.
Vernacular translation
Vole, vole, don't eat my millet! After all these years of hard work, you don't take care of me. I swear to get rid of you and go to the promised land to have happiness. That promised land, that promised land, is my good place!
Vole, vole, don't eat my wheat! After all these years of hard work, you don't give me preferential treatment. I swear to get rid of you and go to that happy country to find love. That music country, that music country, is my good place!
Vole, vole, don't eat my seedlings! I have worked hard to serve you for many years, but you have not comforted me! Swear to get rid of you and have fun there. That music suburb, that music suburb, who will lament that long call sign!
4. Translate the classical Chinese "Shuo Shuo" into vernacular Chinese. Twinkle, twinkle, don't give me food! I have served you hard for years, but you don't care about me.
Vowed to get rid of you and go to a happy land. Promised land, win my place! Mouse, mouse, don't eat my millet! I have worked hard to raise you for several years, but you ignore my life.
Swear to leave you and go to that ideal new paradise. New paradise, new paradise, is a good place to live! Vole, vole, don't eat my wheat! I have served you hard for many years, but you are not kind to me.
Swear to get rid of you and enjoy the state. Guo Le Guo Le, I'm straight! Mouse, mouse, don't eat my barley! Who will be grateful for raising you for so many years?
Swear to leave you and go to the ideal new music city. New willingness, new willingness, labor value belongs to yourself! Rat, vole, don't eat my seedlings! After years of hard work, you don't want me!
I vowed to get rid of you and go to the suburbs to laugh. Happy suburb, its name is forever! Mouse, mouse, don't eat my seedlings! Who will comfort you after working hard to feed you for so many years and sweating?
Swear to leave you and go to that ideal new music suburb. Xinlejiao, Xinlejiao, who has been there and sighed.
5. 1990 is there a classical Chinese book of songs in junior high school textbooks? Appreciating Storytelling is a folk song of Wei State. According to "Preface to Shi Mao", "To master books, thorns are heavy.
The people of China stabbed their monarch to recapture and eat the people. If you don't correct your politics, you are greedy and afraid of people, if you are a mouse. "
Zhu's Biography of Poetry: "The people are trapped in the policy of greed and disability, so they say that the big mouse harms itself and leaves." These two theories can be used for reference when understanding the theme.
Like Ge Tan, it is a poem against exploitation and oppression. The difference is that "Vatan" accuses the exploiters in name, while "Storytelling" uses metaphors to stab their politics.
However, Shuo is more aggressive than Vatan. "Cutting Tan" has only anger and no resistance, while "storytelling" not only has anger, but also aims at resistance and refers to action. When slaves could not stand the exploitation and oppression of slave owners, they were ready to flee.
In the later period of slavery society, a large number of slaves fled, which was one of the important reasons for the disintegration of slavery. What's more, Storytelling puts forward a beautiful ideal of establishing a "paradise" and a "happy country", trying to find a society where people are equal without exploitation and oppression. Although it did not exist at that time and could not be realized, compared with the simple accusation in Chop Tan, it was a great progress, indicating that slaves gradually awakened their class consciousness and began to have clear goals and objectives in the long-term resistance struggle.
The three chapters all begin with "twinkling", which means big and fat. They call the exploiting classes of slave owners greedy and hateful rats and fat rats, which not only vividly depicts the ugly faces of exploiters, but also reminds people that the reason why "rats" twinkle is because the degree of greed and exploitation is too great, thus arousing hatred against exploiters. From "no food is my millet" to "my wheat" and then to "my seedling", it embodies the just appeal of slaves to defend the fruits of labor, and also shows that slave owners are insatiable, slaves are deeply exploited, and all the fruits of labor are swallowed up by slave owners.
From "I cared about you when I was three years old" to "Ken De" to "Ken Lao", the nature of the slave owners' ingratitude was completely revealed. After years of hard work, slaves supported the slave owners with their own blood and sweat, but the slave owners had no sympathy and compassion, and were cruel and ruthless, and the degree of exploitation was getting stronger and stronger.
"penetration", service. You, the slave owner.
"Three years old" means a long time, but it doesn't actually mean that. "I am willing to care" and I won't feel sorry for us at all.
From "I will come to you when I die, where I will be happy", "happy countryside" and "happy suburbs", the slaves' yearning for freedom and happiness is concentrated. They fantasize that they can find an ideal land and get rid of the oppression and exploitation of slave owners. "Death", the same oath, means determination.
"Shun", to also. "He took my place", as the saying goes, "He took our place".
"Straight" and "cable" have the same meaning. At the end of the poem, who will live a hungry and cold life in this promised land? Everyone is equal, everyone is happy, there is no need to live a sigh.
It's a bit like the blueprint envisaged in the Peach Blossom Garden in later generations. Structural features The greatest features of this poem are: not only the suffering of slaves, but also their resistance; Not only wrote the slave's resistance, but also wrote the slave's pursuit and ideal.
Therefore, it has higher ideological significance and greater appeal than simply revealing works. The whole poem is divided into three chapters, with overlapping structures and repeated sighs.
Metonymy is its main form of expression: the scolded object is hidden in the text and replaced by "Shuo" as a direct metaphor, which makes the poem both euphemistic and vivid.