Xie's origin is Xie's totem. Surname is a word called by the same totem respected by the same kind of people. History is a word called blood relationship. Surname is a title, which has two levels: surname and surname. Xie's family is a unified name for many people who are related by blood. Xie surname is a unified title for those who are related by blood. Xie originated from the ancient Houyi tribe, who made a living by archery and worshipped bows and arrows as totems. Drink blood like hair'. After the invention and use of bow and arrow, it changed from "eating wild fruit through leaves" to "hunting". It takes a lot of white feathers to make bows and arrows. It was called "White Feather City" in history, and there are still relics in the world. Yan Di Shennong discovered the use of fire, bid farewell to "drinking blood like wool" and entered the "fire farming knife species". The Fuxi (xi) family in history is also called Fuxi, Dong, Bao and Fu, as well as offering sacrifices to the emperor, Huang and Tai Hao. Lives in Longnan, Tianshui, Gansu. According to the changes of everything in the world, creating gossip, creating the earliest hieroglyphics, ending the history of "knotting chronicles", tying nets, catching birds and hunting, inventing the harp, creating the joy of "driving away discrimination", cooking abalone, offering sacrifices, etc. Create Chinese civilization. Invent and make rafts and wooden pits, create farming techniques and engage in agricultural production. Draw up the calendar and create the irrigation technology of connecting nine wells. History is called Shennong, with fire as the king, also known as,, Lie (Li) Shan, who tasted a hundred herbs and summarized Shennong's herbal classics. According to "Surname Spectrum" and "Yuan He Shi Bian", volume 9 goes to 40: "Xie, Jiang surname, Yan Di Yin." It spread to Gu, a descendant of Shang Dynasty. Chang Boyi defected to Zhou Zhou with his younger brother Shu Qi, opposed Zhou Wuwang's marching into Shang Dynasty, and took refuge in shouyangshan. After Zhou Chengwang succeeded to the throne, Shen Hou, a descendant of Boyi, was named Shen Bo in history, and Zuo Zhongxing was named Xie. In 688 BC, King Chu Wen sent his troops to destroy Xie Guo. His grandson took Xie Guo as his surname and was called Xie Shi in history. Second, from the post of the Yellow Emperor. According to Zuo Zhuan and Dialectics of Ancient and Modern Surnames Books, the Yellow Emperor had twenty-five sons, with twelve surnames and the seventh surname as his successor. The Yellow Emperor gave his son a surname, and Xie was the surname given by the descendants of the Yellow Emperor. As a result, another part of Xie's surname is a descendant of the Yellow Emperor, and his surname was obtained after the Xia Dynasty. Today, many people respect the Yellow Emperor as their ancestors and claim to be descendants of the Yellow Emperor. In fact, this statement has a long history. In the Song Dynasty, Shi Jizhang quoted Shi Ben as saying: "Xie, Ren, after the Yellow Emperor." Shiben is a historical work written during the Warring States Period, which records the surname, lineage and capital of the princes and doctors from the Yellow Emperor to the Spring and Autumn Period. This is the earliest saying that Xie's family came from the Yellow Emperor. On the surname of a thousand husbands, written by Hanwang, says: "There are twenty-five descendants of the Yellow Emperor, with twelve categories: Ji, You, Qi, Ji, Teng, Wei, Ren, Arrest, Li, Gu, Yi's wife, Ji Wang's concubine, and Xie, Zhang, Chang, Cai, Zhu, Jie and Quan. Wang Fu is from the Eastern Han Dynasty. According to this record, some people in the Han Dynasty thought that Xie was behind the Yellow Emperor. Road names and country names in Song history: "Thank you, Count. "Jingzhou Ji": A hundred miles of Xiecheng in the northeast of Jiyang is. Thanks for the water. Jiyang City was in the northwest of Huyang in Tang Dynasty. "Also:" The Sect of the Yellow Emperor: Ouyang Xiu Xie Jiangming "cloud: After the Yellow Emperor, it was destroyed last week to seal the gods ... see the poem Gao Song. Its western area is very wide. Zheng Gongyou said that there are 2,500 people in Kyushu who thank Xizhi. "The above means that Xie is named after Xie Guo. After the Yellow Emperor, there was a vassal state and an earl. By the end of the Zhou Dynasty, the land was Shenbo fief, and later generations took the country name as their surname. Song and Deng's Dialectics of Surnames in Ancient and Modern Times and Forty Horses: "Thank you, after the Yellow Emperor. Ren Shi is different from the ten clans, and Xie Ye ... three generations have never met. Until "Poetry and Takamatsu", Zhou Xuanwang made Xie Yi, a Zhao Gong camp, give Shen Bo a gift, and Gaixie lost his country, and his descendants died, taking the country as his surname. " Third, his surname changes Second, the biography of Xie Yan in the Tang Dynasty records that there was a man named Xie Yan who lived in Weizhou (that is, Qixian County, Henan Province today, and moved to Jixian County in the first year of Tang Zhenguan, that is, Weihui City, Henan Province today). He was a member of the Sui Dynasty. In the early years of Emperor Taizong's Zhenguan, he was called by the highest level of countermeasures (that is, excellent exam results) and was appointed by Emperor Taizong Li Shimin as a straight bachelor of Hong Wen Pavilion. At that time, there were Li Bai's medical poems, which were good at fu and called harmony. It can be seen that Xie Yan was famous for his literature at that time. Xie Yan's ancestor's real name was Zhile. According to Wen Yuan Biography of Old Tang Dynasty, his grandfather's name was Chang Qi in the Northern Qi Dynasty, and it was renamed Xie. Zhile's family, also known as Chile's family and Chi Richi's family, came from Gaoche Department, one of the major northern ethnic minorities in the Northern and Southern Dynasties. Gaoche, a close relative of Xiongnu, belongs to Turkic language family in language, and was called Ding Ling in Han Dynasty. In the Northern and Southern Dynasties, Xianbei and Rouran in the North called it Chile, while Han people called it Gao Che or Di Li because of their "vulgar riding of high-wheeled vehicles", and people in the Southern Dynasties still called it Dingling. Zhile, Le Chi, Chi Li, Di Li and Ding Ling are all transliteration. They were originally distributed in the areas of Angara River and Yenisei River in present-day southern Siberia, and then gradually moved south to reach the areas west of the Selenger River and east of Altai Mountain. In the early Southern and Northern Dynasties, it was still in the era of tribal alliance at the end of primitive society. Later, because he often fought against the Northern Wei Dynasty, he gradually entered the class society. In the 5th century, hundreds of thousands of Chileans defeated by the Northern Wei Dynasty were forced to move from Mobei to the south of the desert, and began to accept the rule of the Northern Wei Dynasty and pay taxes for military service. Unable to bear slavery, they took part in the resistance movement jointly launched by the people of all ethnic groups led by the leader Chen Hu at the end of the Northern Wei Dynasty. After overthrowing the Northern Wei Dynasty, it merged with the Han nationality. Zhile people are bold and unrestrained, and they once held a national contest of tens of thousands of people around 460 AD. "Get together to worship, the crowd will reach tens of thousands. Will take off, kill animals, roam and sing. " Later, Gao Huan, the Emperor of the Northern Qi Dynasty, started a business and sang the "Chile Song", which was sung throughout the ages: "Chile Song, under the shady mountain, is like a vault, and the cage covers four fields. The sky is wild, and the wind and grass are moving to see cattle and sheep. " Wan Li's vast grassland scenery and the fairy-like national life are all in the song. Later, the wise musicians who changed their surname to Xie came out of such a nation. Before Xie Yan's father, Zhile Si, was renamed, Zhile had been given a surname. For example, according to maoji and Biography of High Cars, in November of Tianxing three years (400 years), Li Jue, the head of Zhili Department, fell more than 900 times, was appointed General Yang Wei, was given the post of Sima, joined the army, and was given 20,000 welcome. Zhou Shu Chen Xinchuan also said that in the first year of Wucheng in Ming Di in the Northern Zhou Dynasty (559), Chen Xin and Kaifu Chile celebrated their break with Wang Luansong. Judging from the time, Chi Yueqing should be a contemporary of Xie Yanfu. According to the custom of Gaoche people, tribal chiefs are handed down from generation to generation, so both Xie Yanfu and Chi Leqing may be descendants of Li Li, or one of them may take over the highest position of the tribe. If this inference is correct, then Xie's Zhili government is in the Zhili tribe, and the Zhili who led the people to surrender to Wei is his blood ancestor. In addition, there was a surname called She in the pre-Qin period, which was often written as Xie because it was homophonic with the word Xie. Later generations have the source of She's family, and historical records are different. The genealogy of Wan's surname originated from the appearance of doctors in Jin Dynasty, and the textual research of surname originated from ancient officials. The annotation of Yan Shigu's Hanshu is regarded as a branch of Xie's annotation. There is another case in which the surname Xie was changed: it was named the bank of Xieshui in the southwest of Luoyi. After Dong Wang moved to Luoyi, these people were forced to move eastward to Gongqiu County (now Ningyang County, Shandong Province). To commemorate the old place, the new place is also called Xieqiu. Later, Xie Qiu was taken as his surname. Fourth, the ethnic minority Xie surname: Fuling Xie family, living in Pengshui County, Sichuan Province. According to textual research, they may have come from Xie people who were moved to Jingshan by King Wen of Chu, and moved to Fuling around the Warring States Period, where they lived together with Ba people and some of them merged with Ba people. At the end of the Eastern Han Dynasty, a man named Xie Ben asked Danxing (now Qianjiang, Sichuan) and Han Jia (now East of Pengshui County) to set up Fuling County, which was approved. It can be seen that he has already had considerable influence in the local area. According to the Eight Records of Yang Hua's Country in Jin Dynasty, in the 13th year (250) of the last ruler of Shu, Xu, the most favored man in Fuling, raised his soldiers and was killed by Deng Zhi, a general riding a chariot. "But he transferred his 5,000 family from Shu to hunting and shooting officials. Defeat the weak generals Han and Jiang, and call their army to help the county. Therefore, it is the most popular song in the world. At the beginning of Jin Dynasty, the crossbow man moved to Lianshao, Feng Yi. His nature is straightforward. Although he moved to other places, his customs have not changed. Up to now, there are Shu, Han, Guanzhong and Fuling, and the south still exists. "That is to say, Xie, as one of the four surnames of Fuling, was moved to Shu (now Chengdu, Sichuan) by Deng Zhibei because of Xu Ju's involvement, and was later called a crossbowman. After the pacification, he moved to Lianshao, Feng Yi (now northeast of Weinan County, Shaanxi Province). After two relocations, the Xie family in Fuling has more than 1000 people, which shows its great power. It is precisely because of this migration that the Xie family in Fuling was divided into three parts, leaving footprints in Shu County and Fengyi. As early as the Eastern Han Dynasty, some members of the Xie family in Fuling merged with the local Baihuyi people, and some even became their leaders. In the Eastern Han Dynasty, Zhang Chan tablet and other inscriptions, "White Tiger wangyi Xie Jie" is obviously one of them. Baihuyi is one of the Ba people, and Fanxian is in the northwest of Guxian County, Sichuan Province, which is the migration place of Xie people. After Deng Zhi moved to Xie's family in Fuling, part of Xie's family left behind had moved south to the Central Plains. "Huayang Guozhi Nanzhongzhi" said that Yongchang County has four surnames, Chen, Zhao, Xie and Yang, all of which are "the most popular surnames", which shows that the Xie family still maintains its dominant position after moving here. Yongchang county is a vast area with Baoshan county in Yunnan as the center today, including northeast Myanmar. Because the Xie family in Fuling lived in areas where ancient ethnic minorities lived together, they played the role of pioneers in ethnic integration very early. As early as the early Eastern Han Dynasty, one of the southerners from Guizhou married the Pu people, Yue people and Liao people scattered in Guizhou today and became a tribal leader. Later, it evolved into three Xie Man in Sui and Tang Dynasties. According to "Huayang Guozhi" and other books, at the end of the Western Han Dynasty, the hero (now northwest of Kaili County, Guizhou Province) and the most favored people in the county, such as Long, Fu, Yin and Dong Shi, defended themselves. Later, they heard that Emperor Guangwu set out from Hebei and sent people to bypass Panyu River (now the Pearl River) to pay tribute to the Han Dynasty. Guangwu Emperor Kaji gave him the title of Yoshiro. Since then, the Xie family has been passed down from generation to generation and developed into the most popular surname. At the end of the Western Jin Dynasty, Te Li, a Pakistani, proclaimed himself emperor according to Chengdu, and Wang Xun, the secretariat of Jinning, "wanted to move Xie Shu, the prefect of Qianke, to be the prefect of Fuling" to resist. He is a native of Ke. Later, Te Li's nephew Li Shou took control of the central and southern regions. Only the county was not used by Shou, so he kept the county as gold. Soon, the Eastern Jin Dynasty destroyed Lee's regime, implemented the policy of detaining Yang Ke, and actually recognized Xie Shu's hereditary privilege to Yang Ke. Therefore, they sent their children to other counties in the county to be officials, and let them be passed down from generation to generation, so that Xie's power in the county has developed more broadly. For the sake of distinguishing, those who live in Nanzhuang County (now near Qingyan, Guiyang, Guizhou) are called Iola, those who live in the east of the county (now Sandu County, Guizhou) are called Dongxie, and those who live in the west of the county (now Zhenning, Guizhou) are called Xixie. Later, in Sui and Tang Dynasties, because they lived in areas inhabited by barbarians, they used to call them Xie Man in the south, Xie Man in the east and Xie Man in the west. Therefore, it is recorded in the Biography of Southern Man in the Old Tang Dynasty that Xie Man is in the east, and his land is hundreds of miles west of Guizhou, with Shougong in the south, Baiman in the west and Baiman in the north. Its leader, Xie, is a chief in the world, and his tribe is very respectful and awe-inspiring. In the third year of Zhenguan (629), Yuan went deep into Korea, taking his land as his country, and still deeply worshipped Yuan as a secretariat. Xie Qiang, the leader of Nanxie, was adjacent to Xixie. He appeared before the court and worshipped the secretariat of Nanshouzhou, which was later changed to. In addition, there are a series of records about Xie Man's activities in the Biography of Nan Man in the New Tang Dynasty. For example, in the third year of Wude (620), Xie was named Yangzhou Secretariat and Yelang County Duke; In the third year of Longshuo (663), there were 7,000 successful households in Changzhou. In the 10th year of Kaiyuan (722), the leader died, and he was made king by his grandson Xie Jiayi. In the middle age of Zhenyuan (785-805), Xie Shan became the secretariat of Qiongzhou (now Qionglai County, Sichuan Province); In the 13th year of Jian 'an (797), Xie Wen joined the army and worked as a document in (Pianyang) State. Wait a minute. Their activity area and jurisdiction are mainly in the southeast of Guizhou. Xie family tree /question/42655 190.html reference:
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