So, after reading 1.
? The book "The View of Ancient Prose" was written by scholar Wu Chucai and Wu Diao's grandson during the thirty-four years of Kangxi in the
So, after reading 1.
? The book "The View of Ancient Prose" was written by scholar Wu Chucai and Wu Diao's grandson during the thirty-four years of Kangxi in the Qing Dynasty, and it was composed of outstanding works from the pre-Qin period to the end of the Ming Dynasty. This book includes not only historical biographies and expositions, but also practical articles such as reading notes, landscape travel notes and essays. In addition, a small number of parallel prose and verse are selected. Generally speaking, it can reflect the brilliance of China's ancient literature and the literary talent of never getting tired of reading it.
This book is not only valuable for collection, but also has the potential for people to read and appreciate. The profound meaning of each article is memorable, sharp-eyed and enlightening. It not only teaches you how to do things, but also teaches you how to be a man. It can be said that every article is a warning record of being a man and doing things, and it is worthy of being "observed". Its ideological content and artistry are profound, which gives people a broad imagination space after reading. These articles, which have been circulated for thousands of years, are still popular today, showing how vigorous their vitality is!
After reading it through, they are all familiar: the debate in Zuo Zhuan, Violating the State Policy of Qin Dynasty in Lv Zhonglian, Li Si's book of remonstrating and expelling guests, Sima Qian's book of reporting to Ren An, Jia Yi's Qin and public security policy, Zhuge Liang's model and Tao Yuanming's model. After reading it, I deeply feel that these articles are not only recognized masterpieces in history, but also the essence of China ancient literature today.
So, what I feel after reading the second article.
As the crystallization of human spirit and soul, books are unparalleled in social progress. Goethe once said, "Reading a good book is talking to many noble people." This is completely true. China's View on Ancient Literature is such a good book.
? A glimpse of China's ancient literature was edited and commented by two great uncles, Wu Chucai and Wu Diaohou, during the reign of Kangxi in the early Qing Dynasty. Since it came out in the thirty-fourth year of Kangxi (1695), it has spread in urban and rural areas and has a wide influence. There are no more than 200 articles in it, but from a certain aspect or something, it has left a historical track for thousands of years. From the Eastern Zhou Dynasty to the end of the Ming Dynasty, it summarized the rise and fall of the Hundred Dynasties and recorded many Tessa's ambitions. When I read this book, it's like stepping into the lofty palace of ancient book culture in China. What I can see is that many works are colorful and insightful, which makes people feel inseparable after reading, and the more they read, the more meaningful they feel.
? My favorite article in China Ancient Literature is Shi Mi's Chen Qingbiao. Every sentence is reasonable and emotional. An urchin whose father died young and whose mother remarried, a sick old woman. Shi Biao was presented with filial piety at this time, and the old grandmother at home was over 90 years old, still a candle in the wind and tottering. The tree wants to be quiet, but the wind will not stop. It is the most regrettable thing in life to repay kindness without kissing. Confucianism has been blowing for hundreds of years since Hanwu, and the idea of "putting virtues and filial piety first" has already taken root in the minds of intellectuals, not to mention crows can feed back. It is conceivable that Shi Biao must have tossed and turned that night when he was appointed by Emperor Wu of Jin Dynasty, and it was difficult to sleep. Judging from his early performance as an official in Shuhan and his career after his grandmother's death, Shi Mi is not a hermit, but what can he do if he abandons his grandmother at this time? Why can you bear it in your heart? On the other hand, at that time, the nine-product system was implemented, and one of its major characteristics was to show filial piety and let moral experts run the country. If you die happily, is it filial or unfilial? Why does Li Yu ask? Governing the country and calming the world is the ideal of every intellectual. Today, thousands of years later, we can't judge Shi Mi's mood and thoughts at that time, but one thing is certain: Shi Mi is a shining example of self-denial.
The first volume of Zhou Wenzhong's Debate on the Son Fish tells the story that Song Xianggong did not listen to Sima Yuzi's advice and his army was wiped out. So is our life. We should listen to other people's advice and then make our own decisions. Although the classical Chinese under the view of ancient Chinese is difficult to read, it contains this rich literary color. This is a compulsory course for all our students.
Due to the limited time, I only read the view of ancient Chinese once. I deeply understand that this is far from enough for me, so I will chew this work more carefully and slowly, so that I can appreciate the beauty of classical Chinese. Opening books is beneficial to the ancients. "Ancient prose view stops", the light of wisdom!
So, what I feel after reading the third article.
When I was young, I heard several articles in my father's View on China's Ancient Literature. At that time, I couldn't understand my father's explanation and I couldn't remember it. I just followed it. In fact, I swallowed the jujube, I didn't know what it tasted like, and then I forgot everything. Later, when I was old and went to work, I had time to go back and read through the articles in Ancient Chinese Literature and chew them again like a cow eating grass, only to find that these articles were full of vitality and attracted me deeply at once. Since then, I have formed an indissoluble bond with this book. There are no more than 200 articles in China's View of Ancient Literature, but from a certain aspect or a certain thing, it has left a historical track for thousands of years, outlined the rise and fall of the hundred dynasties, and recorded many Tessa's ambitions. When I read this book, it's like stepping into the lofty palace of ancient book culture in China. What I can see is that many works are colorful and insightful, which makes people feel inseparable after reading, and the more they read, the more meaningful they feel.
I especially like some famous works, for example, Chen Qingbiao by Shimi, Preface to Wang Teng's Songs, Casual Notes by and Deep Thinking by Fang Xiaoru. Because I often read it, I will gradually recite more than a dozen articles. In this way, besides reading "ancient prose" at home, I can also recite and review it anytime and anywhere in my spare time. I regard this recitation as a "spiritual snack" that nourishes the soul. I think China's View on Ancient Literature is an encyclopedia of life. The philosophy in the book covers everything from self-cultivation to governing the country and leveling the world. Fan Zhongyan said in "Yueyang Tower": "Don't be happy with things, don't be sad for yourself. If you live high in a temple, you will be superior to your people; If you are far away in the rivers and lakes, you will worry about your husband. " "Worry about the world first, and enjoy the world later." This wise saying is dazzling, hitting the floor. Although it is only a few crosses, it is better than ten thousand volumes of poetry books. In particular, Mr. Fan Lao's realm and feelings have long been regarded as an eternal model of being a man by later generations.
In a word, reading this book can make people alert, uplifting, noble and strong. Although I am now over 70 years old, I must continue to read this book in my lifetime, and I must always read it with a sincere heart, so that I can be a man from middle school. Learn to be a good person under any circumstances.
So, what I feel after reading article 4.
Mr. Lu Xun once said: "What the anthology shows is often not the author's characteristics, but the reading vision." The view of ancient prose is an excellent book.
? The compiling purpose of Guanzhi of China Ancient Literature is to "cultivate it before learning", that is, to provide us with introductory reading materials for learning classical Chinese. Sun Zhu said in the preface to 300 Tang Poems: "Learn 300 Tang Poems by heart, even if you can't write them, you can recite them." If we use "ancient prose" to read this article, we will certainly benefit a lot. The selected works of Guan Zhi of Ancient Chinese Literature are comprehensive and focused. Works were selected from the Spring and Autumn Period to the end of Ming Dynasty, and most of them were very beautiful articles. This book not only attaches importance to the ideological content of the article, but also attaches importance to the writing skills and language tempering of the article. Set reasoning, narrative, lyricism, scenery writing in one furnace, set many famous articles in one.
? Guanzi, an ancient literature in China, absorbed the achievements of the previous generation, and most of its works were excellent. The whole book shows two characteristics. This book chooses chapters that can represent a work and a writer's thought and artistic style. It preached the democratic thought with the progressive significance of the times at that time, and opposed valuing God over the people, and the dissoluteness, cruelty and fatuity of some rulers at that time. This book selects the essays of eight masters in Tang and Song Dynasties, with unique ideas and artistic styles. Among them, Korean is magnificent, full of twists and turns, good at expressing grievances, and good at inserting typical descriptions of the world in discussions; Liu Wen was able to break through some forbidden areas of Confucianism, and was full of exposure to the dark reality and sympathy for the people. His landscape travel notes are full of anxiety, deep artistic conception and concise language. Owen is good at ups and downs and sighs, and his language is fluent and fresh. Three Su's father and son are good at discussing vertically and horizontally, especially Su Dongpo's prose, which is active in thought, novel in argument and open in realm. It is praised by predecessors as "the Han Dynasty and Su Hai", with beautiful language, like flowing water, and often creates a new realm of poetry in prose; The prose that I was afraid of was plain in theory and calm in brushwork, which had a great influence in the Ming and Qing Dynasties. Wang Anshi's prose is famous for his profound insights and shows the foresight of an outstanding politician. The article Zuo Zhuan in Wen Gu Guanluo Collection describes the battlefield scenes and the remarks of diplomatic politicians, which are full of twists and turns. Then the second characteristic is to look at different genres of the same work or different works of the same genre from different angles in his book. Most of the selected works are not entertainment works, but works with their own characteristics and full of affection. For example, Li Si's book of remonstrance and expelling guests, and Lu Wenshu's book Yan Dun, a forbearing brother, etc. This book has a wide influence. Lu Xun said: "Choosing books has a great influence on later articles." This is the function of this book.
So, what I feel after reading article 5.
Mr. Qian Zhongshu once said that ancient times were equivalent to human childhood, and ancient times were naive. After thousands of years of growth, it gradually evolved into modern times. Reading Aesop's fables can enhance our pride in modern civilization, and many shallow opinions in Aesop's fables must be corrected. Recently, I reread the views of the ancients and realized that the ancients were really innocent and lovely. Those serious opinions that exude the first solar term will "hurt" future generations if they are not corrected. So I take Mr. Qian as an example and draw some stories as negative teaching materials to alert the world.
First, I want to be poor quickly. This sentence comes from Duke Tan, which means that he should stop being an official and become poor quickly, lest others misunderstand that he was a corrupt official when he was in office. Only Confucian disciples are so pedantic! As the saying goes, three years to clear the magistrate, 100 thousand snowflakes and silver. Don't you see that most senior officials get rich as soon as they go out? Just because when I was on stage, even if I had 1.28 billion, I didn't dare to show off my wealth. I stepped down to repair tall buildings and soak boxes. Who cares? When I was on the stage, I didn't dare to "make it clear" or get too close to the rich man. When I stepped down, I just used my old relationship to exchange power for money. Once an official, today is money, and the trend will always be like this.
Second, if Lu Yingong wants to watch fishing in the pond, Zang Nuo talks extensively and opposes publicity. Lu Yingong had to say, "I'll be vague." It seems that Zang Nuobo is a bookworm who doesn't understand current affairs and hasn't read "After School". The leader has the pleasure to go fishing in the countryside. He didn't prepare a car or a pulley, he took the initiative to accompany the leader to exercise, and even said that he was ill. Is there such a fool in the world? Strangely, in the field of vision of China's ancient literature, there are not many such figures. For example, Li Ge is worse than Zang Nuobo. When he sees it, he will pull up a big net. He even cut the net with a knife-fortunately, "the survival of the fittest", such people are doomed to be "naturally eliminated."
Third, the people will build a platform in the summer, which is the most famous bad king in ancient times. He had an affair with Xia Zhengshu's mother and asked people to build a high platform in Xia's home, so that they shook their heads and predicted death. It seems that Chen Linggong's shortcoming is that he is too honest. If he was born in modern times, he would never build a high platform with great fanfare. Instead, he should vigorously develop "two non-economies" and "roadside economy". Today's "cordate telosma" and tomorrow's "Lekangcheng" are coming soon!
Fourth, Jin Yang, Gong Ping, and Shi Kuang, Diao Li, are drinking and having fun together. Watanabe came in and let Shi Kuang have a drink, and so did Diao Li. Gong Ping felt strange, asked why, and took the initiative to punish himself. This is the origin of the word "Duju". It seems that the phenomenon of wasting talents is also "ancient". Du Like Lou, a talented person who is good at persuading wine, can really make full use of this when he is a "public relations" or office director. What a pity! Good people have no pearls.
5. Does Bai Heng still care? Zhao Jianzi entertained Chu guests, deliberately jingled the jade on his body and asked the guests, "Is the Chu place name Yu Baiheng still there?" Look at Zhao Jianzi's behavior, let me sigh that it was really backward at that time-what is a treasure of stones? How rare and strange! If he is lucky enough to have a part-time job today, he will definitely take out his mobile phone and say, "This is a gift from my buddy. New style, strong function, surfing the internet, sending text messages and faxing anything. What about yours? Why are you so corny? Like a brick! "
Therefore, after reading article 6,
Ever since I heard your name, I have been calling for you and looking for you in the vast sea of books —— China's view on ancient literature. "Reading a good book is like talking to a noble person." Finally, in my small room, you and I had a heart-to-heart communication quietly. ...
I used to think that "not reading" means learning ancient Chinese, so I can stop reading this book after reading it, or Wu's son praised it when watching music and dance: "not reading" (great). But now I understand that your "stop" should be regarded as an auxiliary word, so "observation" should mean "grand view"
You are the most classic book I have ever read. Historical classics are always new. She asked us to use the experience of our predecessors to understand today's diversity and choose our own life coordinates. Literary classics are always new. She lets us capture the vitality of today with the aesthetics of our predecessors, so as to enjoy the fun of our own life. Philosophical classics are always new. She asked us to interpret today's beliefs with the wisdom of our predecessors, so as to cultivate our own life ethics. Therefore, reading "You" makes me abandon those childishness and glitz, but it brings me rationality and elegance, as well as rich connotations and endless fun.
What impressed us the most was Zhang Pu's Monument to the Five Tombs. The inscription describes and praises the just struggle of Suzhou citizens against power castration, and depicts the heroic spirit of five civic leaders who generously went to justice and sacrificed heroically.
Although these five people are just the most ordinary farmers, they are unknown. But they are famous because they have an upright heart. They are: Yan, Yang Nianru, Ma Jie, yang shen and. When Zhou was arrested, they died of indignation. When the five of them were executed, they were in high spirits, shouting Zhong Cheng's name, swearing and dying calmly with a smile. The cut head hangs on the head of the city and looks the same. I admire their ease with death. Compared with them, there are some people in high positions. Once convicted, some people run away, with no place to live and no place to live. Some shave their heads and recite Buddha behind closed doors, and some pretend to be crazy and don't know where to hide. Their shameful character and despicable behavior are inversely proportional to their common sense position.
Their efforts were not in vain. The Loyalty and Righteousness Festival in the Liao State of Zhou appeared in the court, which was a full mourning for perfection and dignity. These five people are admired by future generations. There is no one who passes by their gravestones but comes to shed tears. If these five people can keep their heads, die of old age at home and live in peace, and those taller than them can serve them, how can they make heroes bow down to their graves and express their grief with lofty ideals? Because they are really lucky once in a hundred years!
"Death is lighter than a feather, or heavier than Mount Tai". These five people chose "more important than Mount Tai". Their deaths are tragic, great and significant. Through the communication with you, I have more clearly defined the meaning of life and death: even ordinary people can play an important role in the country.