The enfeoffment system in the early Zhou Dynasty was an armed garrison, and its main purpose was to serve as an assistant to the royal family.
Monitoring the conquered people of all ethnic groups actually has the nature of armed tribal colonization. We know, CHO.
At that time, only Wang Wei's land was directly ruled by Wang Neng. Wang Ji focused on The Good Classics and Luoyi, among which
It is impossible to confirm the scope now, but we can know that there is not the Yellow River in the north, the Hanshui River in the south, the Huaihe River in the east and the Huaihe River in the west.
Good scenery is near the border. In addition to Ji Wang, Zhou Shi has also established many vassal States, which are loyal to the royal family.
It is nothing more than a pilgrimage and tribute on schedule, sending troops to help the king pacify and relieve the disaster in Guinea. Subordinate
The internal affairs are almost completely independent, and after King Wu became king in the early days of the founding of the royal family, the princes were loyal to the royal family
The service became a file. On the other hand, most of the newly established vassals were a few Zhou slave owners and nobles.
Ruled most of the conquered nations, their land did not belong to the Zhou people, and their people were different from the Zhou people. These newcomers
Without strong power as the backing, its dominant position cannot be supported. Jiang Taigong is blocked to the east.
Yingqiu, the history book says that Taigong goes east, "night clothes, ploughing (Lebanon) is clear to the country." Later to cut, and
Battle of Camp Hill. ""Yingshan is bounded by Lai, Lai and Yi people ""See Historical Records Qi Taigong Family ",
The new ruler occupied his land and owned his people, so he rebelled. The Book of Rites on Tan Gong
As the saying goes, "Taigong was sealed in Yingqiu, which was better than crouching in Zhou", which shows that it was not easy to colonize by force at that time.
At that time, the nobles of Zhou slave owners who were blocked and the peasants of Zhou commune led by them entered the vast occupied areas.
After that, a military stronghold was established, which was called "city" in ancient literature. Only in this way can we.
Can be suppressed by force. In The Book of Songs Xiaoya Su Miao, Mu Gongying thanked him and described the poet's military market town.
Cloud situation: "I want to be my chariot, I want to drive my cattle, I want to gather and cover the clouds!" " I am my slave and I am a teacher.
Brigade, our trip is a gathering, Gaiyun returns! "Zhou people and their in-laws alliance established a country and a city, and towns defended and conquered the area.
This can also be found in Zhou Jin's inscription. For example, although the inscription in Zhong Xun is incomplete and difficult to read, its general idea is acceptable.
Know well. It means: the king sent the governor to the south of the province to build a city to colonize and send troops to guard it. The Story of Mao Gong's Cutting Class Wounds
Dong Guo ■ Rong, "■ (Tong) is from his father (Mao Fu) ■ (Destroy) ■ (City) Wei."
Mao Gong's eastward expedition was "quiet for three years". The ■ (city) here is the proof of conquering and building the city.
This "city" colonized by Zhou people was also called "country" in ancient literature.
The vast land is called "wild". The western Zhou dynasty and the vassal States had this kind of "country" and "wild" (i.e.
"Township") and "Sui". Wang Ji is a suburb 100 miles away from the city. The suburbs are townships, and the suburbs are Sui. dynasty
Six townships, big countries, three townships and three sui dynasties. The "country" of the Zhou Dynasty was different from the later commercial cities, and it was not interested in "wild".
It has the function of regulating production, and its livelihood generally depends on the exploitation of "wild", so the colonization of Zhou people
Governing the country is also a wilderness. In the preface of Zhou Li Tianguan Annotation, it is said: "Wang Jianguo is the only person who can distinguish the founder from the classics of Chinese studies."
Wild, palace, thought people extremely ",that's what it means. Duke Zhou sealed the birds in Lu, which is called the land of division. "
Accompany Dun (Zuo Zhuan served as a public official for four years), that is, The Book of Songs Truffles ■ Palace says that "it is the life of Duke Lu."
Extend eastward; The mountains and rivers of tin are vassals of earthen fields. Kang Shu went to the Wei Dynasty, and his "fiefdom" was very short: self-defense.
Father's south, Putian's north, to leap to take the land as the throne (Zuo Zhuan is set for four years).
There is a border in the field outside this colonial castle, which is called "frontier defense" in ancient books. The original meaning of the wind symbolizes Shangdi.
There are lush vegetation in the world, and the bronze inscriptions are ■-shaped, like planting vegetation with both hands. Colonization in the early Zhou Dynasty
When the country was closed, planting trees on the border was considered as a sign and called "feudalism", so the Book of Changes was a copula.
Chuan said, "If you don't seal it, you can't plant it." . This practice of planting trees to establish a government is probably inherited from primitive society.
From border forests or defensive forests. During the primitive society in the early Zhou Dynasty, Gong Liu led his commune members.
Food and grass, all in the bag ","bow and arrow, go out to Qi and Yang ",stop at the gap. Marvel Comics's soil in that place.
The land is rich and beautiful, so: "I looked forward to the plain when I died, and I was in Nangang, trapped in the wilderness of Gyeonggi."
When time was everywhere, Lu "observed mountains and rivers, Yin and Yang, and their flowing springs" when traveling, and advocated building water conservancy projects and opening up fields.
"Degree of soil, it? Originally, cutting fields for food. " (See The Book of Songs Daya Gong Liu) The clan commune was formed.
Each member has his own "land" for farming and labor production, so the poem says: "It is the principle of Xinjiang and the declaration of being."
Mu ("Daya Mianpian"). Although this agricultural tradition changed its nature after the Shang Dynasty was eliminated by the Zhou Dynasty,
Its form remains. Seal Shen Bo in Xie and order him to lead the army to Xie. "Ding Shen Bo."
In the "government", Wang warned many times to "cut through the land of the Shanghai Olympics" and "cut through the land of the Shanghai Olympics" (Daya).
The Hancheng completed by Zhong Yan is outside the "real valley" wall ditch pool, which is also a "real mu" ("Daya Han")
In the era, after calling Mu the Huainan barbarian who leveled the barbarians, others were in Jianghan, with Wang Weihu. "
(Mu Gong), the winds of all directions cut through our territory "("Daya Jianghan "). In this kind of governance.
In this case, Zhou slave owners and nobles only supervised and managed, while labor was mainly carried out by commune farmers in the "wild"
People take responsibility, which is also an inevitable phenomenon in the colonization of armed tribes in Zhou Dynasty.
In the Western Zhou Dynasty, aristocratic slave owners divided their strongholds into "cities" according to their existence, that is, "countries" according to their existence.
In China, where there is a city, there are nobles, and where there are nobles, there is the ruling power of Zhou people. In the Spring and Autumn Period, Lu said:
"Without a gentleman, how can you be a country?" (Zuo Zhuan was published for twelve years) reflects the truth of history. expensive
There are many records about the connection between clan slave owners and cities in the poem. Nan Zhou said, "A warrior is a duke.
Gan Cheng (Rabbit■) and Ya Shuo (Half) and Zhou Weizhi.
John, Han Liang with Tolerance (Gao Song) and Zhao Gong Wei Han (Jianghan). here
And "John" should be interpreted as "dry" and "dry", which means that nobles build cities to defend. Western Zhou Dynasty
It was through this "state" and "wild" form that aristocratic slave owners ruled. Armed colonization at that time
"The four countries are in the model, and the four sides are proclaiming (Yuan)" ("Gao Song"), the people's national seal, really happened to them.
Function, said "feudal kinship, with incense screen week", is the Zhou people "pro-phase and" ("left
Pass "Twenty-four Years of Gong".