It's called Angel. Last name and first name Xin [1]. After he ascended the throne, he was called Di Xin.
Di Xin (? -about BC 1046), whose real name was De, was later called, and he reigned for 52 years. He was the last monarch of Shang Dynasty, who was in Mo and changed to Yin (now Qixian).
When de dies, the eldest son should be proclaimed emperor. Because the mother can't be the emperor, the youngest son Xin should be the emperor. Di Xin has been very clever since he was a child. "Xunzi Flying" said that Di Xin was "a great and beautiful man. The muscle strength of a world leader is too strong, and so is a hundred enemies. "Historical Records Yin Benji" also said that "the son of heaven is very sensitive in distinguishing diseases, extremely talented and a beast".
Di Xin and Shang Zhouwang are the same person, the title of the last monarch of Shang Dynasty. A person has two titles, which is unique in the history of China.
The difference between these two titles is huge, and they have different meanings for different people.
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Di Xin
People in Shang Dynasty called their monarch Di Xin.
Di Xin, a name used by people of Shang Dynasty or Shang Empire to address their monarch. Because the king's name is Xin. According to the discovered Oracle bones and historical records, the name of the Shang emperor has always been named after Tiangan. When people in Shang Empire address the monarch, they will add an emperor before their names, such as Zujia Emperor, Wen Ding Emperor, Taiding Emperor, Wuding Emperor and so on.
The reason why businessmen call their monarch the emperor, rather than the queen as in Xia Dynasty, is related to the ancestor monism of Shang Dynasty. After Shang Tang established the Shang Empire in the summer, it was a combination of kingship and theocracy. It is both a monarch and a priest. According to "Shangshu", in the formulation of punishment, the destruction of Xia Zhishi is under the banner of destiny. Why destiny is on Shang Tang's side is a bit difficult to explain. Therefore, since Shang Tang, through unremitting efforts, the original polytheism has finally changed into the ancestor monotheism. Businessmen respect their ancestors and emperors-according to modern research, it is Di Ku, that is, Yu Shun respected by Confucianism. Since ancestors are gods and are in charge of all gods, it is logical to protect businessmen. Moreover, after the death of the Shang king, they all returned to their ancestors, "around the emperor" and became the bridge and link between the world and God. Therefore, future generations will respect the late king as the emperor. Because God is an emperor after death, he is called Emperor XX on earth. (Hu Houxuan and Hu Zhenyu: History of the Shang Dynasty, Wang Yin Year).
Shang Zhouwang
An insult and contempt for Zhou people.
"Yin" is an insult and contempt for Zhou people.
Shang, this name reminds people that it belongs to the former dynasty and was destroyed by us. Yin is a place name, just as the Japanese devils call Manchuria in Northeast China and China calls Japan Japan Japan. If this only refers to contempt, then this is an insult. According to Shuo Wen Jie Zi, citing Obituary Law, it is explained that "cruel donation means it". In a modern phrase, it is a vicious villain. However, there is no such sentence in the Interpretation of the Law in the existing Yizhoushu. The word "Zhou" was accepted in the ancient prose, so it was criticized again, which means "bad guy Xin" It is not known whether the "world is called Zhou" recorded in historical books is the master of Shang Dynasty or Zhou Dynasty. However, Sima Qian called Zhou, but it was neither fish nor fowl. Wang is the title of Zhou people to the monarch. Thus, Zhou people never reached the strong rule of businessmen. Zhou people destroyed the merchants, which was the behavior of * * * peers gathering the so-called "eight hundred princes". And these governors, according to Xu Zongyan of A Qing Dynasty, "were all established by the second generation. As for Zhou, the land is vast and the people are narrow, and the solid may not have been sealed at the beginning, but it is caressed by the civil and military, and it is only necessary to live in peace with it. Is it necessary to be as simple as possible? (Xu Zongyan: Zhou Li Ji.) To put it bluntly, these princes who were sealed by Xia and Shang Dynasties were just allies, not the Fan family. Their recognition and loyalty to the Zhou royal family were limited, and the Zhou royal family's control and binding force on them were also limited. King Wen just lives in peace with them and can't command at all. So at the end of the Western Zhou Dynasty, the war with these governors ran through and was finally destroyed by the governors. The Zhou people themselves, although very powerful among the princes, were far from the wealthy merchants.
Therefore, merchants were called "Tianyi merchants", "Tianyi merchants" and "Dayi merchants" before their demise, and they were also called "big countries" and "powerful countries" after their demise, calling themselves "small countries".
After Zhou Wuwang destroyed the business, due to the large number of Yin people, "it is not obvious or inevitable to register 360 people." And I can't sleep at night. (Shangshu) Zhou Wuwang died young. In addition to the trauma of war, I am afraid this is also an important reason. Therefore, Zhou people can't and can't hold their ancestors as gods on earth. Moreover, the fierce party struggle between theocracy and kingship in Shang Dynasty also made people doubt the role and effectiveness of monotheism, the ancestor of Shang Dynasty. Zhou people can't and don't want to deal a heavy blow to this religion, and they can only occupy the position of vassal king, but can't claim to be emperor. Zhou Wang was called the son of heaven, which was later. At least there is no such evidence in the Western Zhou Dynasty. The habit of being king, which Zhou inherited from Wang Fu, Wang Li, Chang and Wu, was unconsciously applied to him, resulting in the funny title of "Zhou Tianzi".