1, based on a passage in Xunzi Revealing the Secret: "I was buried in my last happiness, but I didn't know that I was in chaos with my evil heart." An expert from the genealogy research center of Shaanxi Academy of Social Sciences said: Wang Xia once lived in Siguan, and later generations took this as their surname. According to "Xunzi Revealing the Secret" [Tang] Yang Xu's note: "I don't like Jiefei at the end. I haven't heard of it. Han Shi Lang said: "Think" or "pour". Tilting the view', Xia Yiguo's surname, his monarch was temporarily rewarded. " It can be seen that "Guan" is a place name or a person's name? Should we "observe" or "be observed"? Ancient authoritative annotators have always had different opinions, and this record can hardly be used as a strong proof of the origin of History.
2. See the note of "Capitalism and Expensive Treatment": Southwest Sichuan is a foreign species, so I thought it was my surname. There is no Tong Jian to check at hand, but it can be inferred that Hu's theory is based on Historical Records of Southwest China: "Since you are in the Northeast, what is the length of your monarch, and your migration and wealth are the greatest." [Tang] Zhang Shoujie's "Justice" Note: "The sound of' migration' is' Si'." "Historical Records Biography of Sima Xiangru" says: Xi slightly retreated, and among the governors there was "Yu Si". [Tang] Sima Zhen's "Suoyin" Note: "Si, Zheng Sheng dragged. Zhang Yiyun' Yusi, Guo Ye'. Case: Today "Si" is pronounced as a character, and the old biography "Yi Bu Jiao" is called "Si Jiao". There are four books, one of which is Yi Gi. In short, the above ancient books record a tribe of southwest ethnic minorities since the Western Han Dynasty (also recorded as a "country" name or place name). Contemporary scholars generally believe that it belongs to the Yi nationality (some think it belongs to the Bianqiang nationality), and ancient books are often written as "Si", "Migration" or "Lao", which should be written in homophones respectively. In other words, this tribe was written as "Si" and "immigrant" or "old" in China's ancient works. As for whether the surname of the company comes from this, it seems to be lacking from the integrity of the "chain of evidence".
3. See the appendix of China Personal Names Dictionary (1980 edition), and research on surnames: "Sishu is an exotic species in southwest China, so it is thought to be surnames. See Hu's note about. Looking out of Dongyang Bohai Sea. " This statement combines the second statement with the statement in the Shi family tree, adding another county to the Shi family-Bohai Sea, but it is not clear when and how the Shi family in Southwest Yi moved to Dongyang and Bohai Sea (after investigation, there was a family that looked at the Bohai Sea but didn't see the Shi family, but I don't know if it was wrong because of the sound). In addition, the text of the book contains three people, namely, Four Congs, Four Duns and Four Learning, and the Four Congs are those contained in the History of the Three Kingdoms (see details later); Shi's genealogy contains Stone; Sixue was a poet and monk in the Ming Dynasty. He was not born. According to the style of the book, people with the same name and surname should be combined under one article. But this is not only because of the omission of Stone's "writing letters and weeping blood", but also because he did not merge another follower under the article. I don't know whether it is due to negligence or other reasons.
4. I read it in a note more than ten years ago (unfortunately, I can't remember the title of the book, and I didn't extract it at that time), which simply said that there was a certain Muslim ethnic group in a certain dynasty. In order to avoid the disaster of clan punishment, I changed my surname to si, and the last sound of the original surname was the beginning of Si. The theory of "avoiding disasters and changing surnames" in Historical Records is similar to the theory of "forgiving sins and giving surnames" in Historical Genealogy. If I remember correctly, the place to avoid disaster is "Yangzhou", just like "Dongyang". Could this statement be a misinterpretation of the contents of genealogy? This possibility should not be ruled out.
5. See the reflection Wu Shu He Quan Lu Zhou Zhongchuan:
He Qi is a male seedling, and he will remember people. Less as a county magistrate, longer as a guard. The county magistrate regarded Xiaxia as a traitor and wanted to cure him. The main book remonstrated: "Since the county is a clan, the mountains are attached to it. Let's rule it today and the Japanese invaders will come tomorrow." In a rage, Wen Qi immediately cut off contact with it. From the party, more than one thousand people sent troops to attack the county. Qi led the officials and the people, opened the city gate to assault, broke it, and the mountain was shocked. In the end, the people rebelled, turned to the end, punished evil and promoted good, and the period was flat.
In the first year of Jian 'an, Sun Ce was in the county, and Qi Xiaolian inspected it. (omitted)
According to the first year of Jian 'an, it is 196, which is more than 40 years earlier than the second year of Chiwu (239) given by Sun Quan in the genealogy. As for the time when He Qi took over as the secretary, it was earlier. This is a powerful proof that Dongyang had a surname before accepting it. Coincidentally, the eldest son of Wei Shi (or Wei Shi) from Dongyang was also named after him. In view of the age difference, we can only think that this son is not Pisces.
Mr. Wei Zhi wrote the article "Being inspired by mountains and rivers and taking the road of learning" for the centennial celebration of Simin Primary School, that is, according to the above historical data, he said that "the ancestor of the four surnames was Shanyue people" (according to the original "The History of the Three Kingdoms", it is concluded that four people were Shanyue people, and I think there are some grammatical problems). Interestingly, his wife didn't mention "give him a surname". According to my guess, there are two reasons: either he hasn't read the genealogy and doesn't know the name given; Or although I have seen it, I know it, but I deliberately don't quote it-historians often have reservations about the credibility of the historical facts contained in genealogy.
To sum up, if there is no other strong evidence, it should be possible to rule out the blood relationship between Dongyang family (that is, Sizhai family) and southwest ethnic minorities, because according to the indirect information I saw in Dongyang, I originally lived in Ziyang (now Yanzhou, Shandong Province), and his father's name was Hao, a courtier of the Eastern Han Dynasty. His family used to live in Jingzhao (also county hope), and later they were assigned to Ziyang. So this clan should have nothing to do with "Southwest Yi".
However, from the above records in the History of the Three Kingdoms, the following questions are inevitably derived: Is it true that there are more mountains than people? Is its family extinct? If not extinct, who are their descendants today? ..... The following questions will inevitably be derived from the records of Hu's annotations in Tongzhi: Where are the descendants of Si's family in southwest Sichuan? Where is the afterlife of Bos in Bohai Sea and what does it have to do with the above Bos? ..... This may be the most difficult group of topics in the field of cultural studies.
There is a specific problem. I really hope that gentlemen who have mastered the genealogy of Si's family can write an article according to the genealogy, explaining that Si Cong in Dongyang seems to have lived to 66 years old (according to Mr. Shi's article in the Centennial Collection of Simin Primary School-he is also based on the genealogy). If the family tree takes Winston as its ancestor, how is his position arranged? What about his later life? Clarifying this question will also help to distinguish whether it comes from others. Relevant information may be recorded in Dongyang's genealogy in more detail, but it should be recorded in Shanglin's genealogy, right?
Due to the limited information I have (for example, China Personal Names Dictionary has a new and richer version, and representative works such as China Surnames Dictionary and China Genealogy have also come out one after another; Yuan He's usurpation of the throne, the genealogy of ancient and modern ten thousand surnames and the genealogy of Tongdian are all traditional surnames, but they are not available at hand. I am afraid that the above five statements cannot sum up all the differences. My judgment is only preliminary. For reference only.
The migration and distribution of SiShi;
Four houses, as the name implies, are called "Four Houses". Sizhai Township has surnames such as Ma, Xing, Du, Zhang, Chen, Jin, Zhou, Xu, Huang, Si, Cai, Yu and Lou, among which "Si" is the main surname, which is the largest settlement with four surnames in China today. Zhuji has a population of about 12000, ranking 25th among more than 400 surnames in the city. Si was born in Dongyang (Weishan Temple Village), so his county is also Dongyang County.
According to the record, Spencer made history. At the end of Jian 'an in the Eastern Han Dynasty, (196-265) moved from Ziyang in Lu to Dongyang Village. In March (238), the first year of the Red Wu of the Three Kingdoms, I saw that there were still innocent people in prison, so I pitied them and set them free. Sun Quan, the emperor of the State of Wu, will never be on an equal footing, and will execute the Great King (the death penalty). Wei Shi's sons Shi Guo and Shi Cong shed tears and expressed their unyielding feelings of dying. Sun Quan deeply felt his filial piety, made him an heir and reinstated him. 18 years later, he returned to the official position, so Si Wei () is the ancestor of the Si family. Since then, the descendants of the Three Kingdoms, the Jin Dynasty and the Southern and Northern Dynasties have moved from Lv Hou Village to Fande Village in Chen Geng, Kaiyuan, Tang Dynasty (740) in the 21st Stroh (716-81). The 25th Sidsui (864-? ), the word Xun You, a native of Fande Village, Dongyang, moved to Shanglin, Zhuji, and was the ancestor of Shanglin No.3 Division. These three are Shangsi, Zhongsi and Si Xia. Today, there is still the name of Zhongsi Fan, and later generations are proud and harmonious. There have been more than 60 generations since the end of the Tang Dynasty, and it has been more than1100 years. There is no doubt that the surname Si is one of the earliest members of Zhuji, which has a long history.
The ancestor of the Si family was smart, diligent and well-read since childhood. In the last years of Jian 'an (AD 2 19), Emperor Xian of the Eastern Han Dynasty moved from Lu to Ninghoulu Village (now Dongyang County, Zhejiang Province), and in the fifth year of Wu (AD 226), he took part in the recruitment test of Sun Quan, Emperor Wu of the Han Dynasty and was appointed as "Ting Wei". Gong Wei is an honest official, loves the people like a son, benefits the village, and is deeply loved by the people. In the first year of Chiwu (AD 238), Gong Wei visited the prison warders, and when he saw that there were still wronged people in the prison, he felt compassion and released all the innocent people in the prison. Unexpectedly, this move angered Sun Quan, who was sentenced to death for resisting the imperial edict. After the incident, his son, Dun Hecong, cried and begged for the grace of killing his father. Sun Quan, the emperor of Soochow, was deeply moved by this scene and blurted out his praise: "I miss my filial son." Therefore, Gong Wei was acquitted and reinstated. In September of the second year of Chiwu (AD 239), he was given the surname Si, and Si was born. After eighteen years as an official, Gong Wei died at the age of 83.
Since then, the Si family has flourished in Dongyang. The four houses in Zhuji were handed down by the 25th generation of De Sui Gong. Duke De Sui was born in the reign of Tang Xiantong (AD 873). According to legend, in the fourth year of Tang Zhonghe (AD 884), at the age of 20, he went to Zhuji to study and stayed in Songjiawu, Shanglin Township at dusk. The owner, Song Jia, is 20 years old and unmarried. She has been silent since childhood, and everyone thinks she is dumb. When Zhide Sui Gong knocked at the door to wait, he suddenly said, "There is a guest outside the door." His father was so different from his interest that he suspected that the woman was destined to be a guest, so he betrothed her to Desui Gong and adopted her as an adopted son. Since then, the surname of Si has taken root here, and there is a Si Zhai.
Sizhai is located in the western foothills of Huiji Mountain, adjacent to Dongbai Lake. After more than 1 100 years of development and evolution, it has a long history and a rich collection of humanities. Sizhai has more than 12000 residents, most of whom are surnamed Si. The hut was built on a hill with lush trees and pleasant scenery. A clear stream flows straight into Huansha Creek along the mountain, like a plain gauze belt flowing among the green hills. This is the hometown of stone, where the streams are gurgling and the mountains are whispering, as if telling the story of the ancient stone huansha; Green mountains and green waters are like giving an eternal smile, which makes people think deeply. Beautiful and moving legends nourish the ancient folk customs and beautiful landscapes here, and the years flow away with the stream, with a long history and endless life.