The husband is like a man, and the ideologist is also; The speaker is also a bright image. Do what you want, do what you say. Words are born from images, so you can find words to observe images; Elephants are born with meaning, so we can look for images to observe meaning. Meaning is exhausted by images, and images are spoken.
Therefore, the speaker speaks so clearly, as if he forgot to say it again; Elephant, so it is meaningful, and it is smug to forget the elephant. Those who still have hooves are so among rabbits that they get rabbits and forget hooves; So, if you are in the fish, you get the fish and forget it. However, the speaker is like a hoof; Like, meaning also. Therefore, a man who keeps his word must be as he is; Those who keep their image are not proud.
If an image is born of intention and exists as an image, what exists is not its image; Words are born in images, and if they exist in words, then they are not words. However, people who forget their image are proud; People who forget words are like him. Get carried away, as if forgetting words. Therefore, the image is set to the best state of its meaning, but the image can be forgotten; Draw it as fake as you like, but forget the picture.
Therefore, touch class can be its image, and righteousness can be its sign. If healthy qi lies in health, why bother? If the class goes well, why bother? Why do Kun He want to be a cow? Healthy qi should be healthy, why be a horse? Or the horse insists on doing it, and the text is responsible for divination. It is false to say that carelessness is difficult to discipline if there are horses that don't do it.
The absence of mutual body leads to the change of divination; Become insufficient and lead five elements. Once lost, the more skillful you are. Rest or value, but take nothing. Cover up the image and forget the meaning. Forget the image, and see it by thinking.
Translation of simple examples of Zhouyi into Ming Dynasty;
(1) Set an image, so express its meaning. Words must be followed, showing its shape. A lot of things will change. Dragons are changeable things. They want to be clear and dry, but they are fake Long Yiming. If you want to understand dragons, you have to pretend to be dragons. The dragon is just what it wants.
(2) Images express meaning, and words achieve everything.
(3) "If words" can give birth to dragons, "Seeking words" can observe dragons.
(4) dry can understand the meaning, look for dry to see its meaning.
(5) exhausted, like exhausted; The image is also written, and the words are also spoken.
(6) there is a dragon elephant, and its words can be forgotten; If your mind is dry, you can give up your dragon.
(7) The hoof is a jade, and the rabbit is a metaphor. If you keep your hoof, you will get a rabbit, "get a rabbit" and "forget your hoof"
(8) Seek fish, get fish and abandon it.
(9) The hoof is like a feather, and the hoof is like an elephant.
(10) can't get the image of "leaving a word", but the word is not like it; Dissatisfied people "keep the image", which is not intended.
(1 1) depositors care.
(12) The stored content is in the image.
(13) "Forgetting the image", "Proud", "Forgetting the words" and "Getting the image".
(14) Give up.
(15) "Try your best" can leave an image, "Enjoy" can leave a picture. Do whatever you want, forget the image of skyfire, gain the heart of comrades, and you can abandon the painting of plucking hair.
(16) sign, test also. Everything is like an elephant, such as fish, dragons, cows, horses, deer, foxes and rats. Adults and gentlemen, benevolence and righteousness are also tests.
(17) "Dazhuang" did something, and "licking sheep" was also a cloud. "Kun" has nothing to do with hexagrams, and Xun also says "Sima".
(18) There is no Kun in Dunli, and Liu Er is also called Niu. "Ming Yi" doesn't matter, 62 is also called a horse.
(19) It's not grand to be a horse.
(20) Promote gold, wood, water, fire and earth as images.
(2 1) The loss of the original purpose of saints is widely known, but it is also a great loss.
(22) If a rabbit loses a fish, it should also have an empty hoof; Say dragon horse when you are healthy and smooth.
Extended data:
Content introduction:
The Book of Changes has six chapters: Ming Bi, Ming Yi Tongbian, Ming Guayi Bian, Xiang Ming, Bian Wei and Gualue. Each article revolves around a certain Yi-ology problem, and the length is short.
There are seven articles in the Book of Changes, each with its own emphasis. Talking about Gua in Xiang Ming, Distinguishing Gua in Ming Dynasty, Distinguishing Gua in Ming Dynasty, Talking about the relationship between Gua and Gua, Talking about the relationship between form and content in Xiang Ming, Bian Wei's unique opinion on "the same work is different from other works", Xia Lue's comments on various styles, and Gua Lue is listed as eleven.
These seven articles constitute an organic sequence. The general purpose is to completely transform the image number form into a tool to express meaning by studying the style and structure of the hexagrams in Zhouyi, so as to restore the original theory of the hexagrams in Zhouyi.
Wang Bi developed his metaphysical system in Zhouyi Annotation, which is based on the theory of divination. The hermeneutic principle on which divination theory is based is determined through the study of Zhouyi.
Baidu Encyclopedia —— A Simple Example of Zhouyi