The specific information is as follows:
According to folklore, the fifth day of the first month is the birthday of the God of Wealth, so after the first day of the first month, the most important activity is to meet the God of Wealth-the night before the arrival of the God of Wealth's birthday, families hold banquets to celebrate the God of Wealth.
There are many legends about the God of Wealth among the people: Cai Jing was rich in the Song Dynasty. According to folklore, he was born as a rich god. He happened to be born on the fifth day of the first month, so the people regarded him as a God of Wealth. After Cai Jing was demoted, the people changed to the God of Wealth. At that time, the national surname of the Song Dynasty was Zhao, and the mysterious word was an integral part of the word "Lan", so he gave the God of Wealth a name of Zhao Xuantan to worship.
who is the "god of wealth"? According to the list of gods, the god of wealth is Zhao Ming Gongming. He was originally a monk in the Luofu Cave in Emei Mountain, but after his death, he was named as the "God of the True King of the Dragon and Tiger Xuantan" and was in charge of four subordinates: Zhao Bao Tian Zun, Na Zhen Tian Zun, Lucky Messenger and Lishi Xian Guan. Their duties are all related to money. The God of Wealth worshipped by Taoism is also Zhao Gongming. According to Taoist legend, Zhao Gongming was originally from Zhongnanshan Mountain. He lived in seclusion in the deep mountains since Qin Dynasty. After his success, the Jade Emperor named him "Marshal Zhengyi Xuantan" or "Zhao Xuantan" for short. In the old days, the God of Wealth, offered by the Temple of God of Wealth and various households, had a fierce face, dark face and thick beard, round eyes with anger, an iron crown on his head, Strafe in one hand and an ingot in the other, and Hei Hu across his body, so he was also known as the "Hei Hu Xuantan". Legend has it that this marshal Zhao Gong is in charge of eliminating plague and abuse and driving away diseases and disasters. He will uphold justice whenever there is a grievance that is difficult to suppress; People buy and sell for money, and he can make it profitable. His original position was not a full-time god of wealth, but it could make people profitable, and no one else could replace him, so the people regarded him as a god of wealth. In the past, the god of wealth was also divided into civil and military, and different families who respected literature and martial arts had their own divisions. Chongwen people worship the God of Wealth, while martial people worship Wu Caishen. Although the ways of civil and military affairs are different, they all have their own wealth to make.
On the fifth day of the fifth lunar month, Zhao Xuantan was the most revered. Many shops and houses are dedicated to his woodcut statue: the Xuan altar looks like the bottom of a pot, holding Strafe in his hand and riding Hei Hu, which is extremely powerful. In addition to Zhao Xuantan being honored as the "God of Wealth", there are also folk sayings that "God of Wealth is partial", "God of Wealth", and "Wu Caishen" is the Emperor of Heaven. The belief in the five gods of wealth is popular in the area of Qiuyuan, Dexing, Jiangxi. The initials of the five brothers' titles are all "Xian", so they are called "Five Xian God of Wealth". Rob the rich and help the poor before death, but punish the evil and promote the good after death, and bless the poor people. There are five temples of God of Wealth outside Andingmen, Beijing.
The "literary god of wealth" is also called "the God of Wealth". His paintings are often listed with "Fu", "Lu" and "Shou" Samsung and XiShen, and together they are Fu, Lu, Shou, Wealth and Happiness. The rich star gentleman has long white hair and a treasure basin in his hand, from which the word "lucky money into treasure" comes. Most people will hang this picture in the main hall during the Spring Festival to pray for good fortune and good fortune. "Wu Caishen" Guan Sheng Di Jun is Guan Yu Guan Yunchang. Legend has it that Guan Yunchang managed the military and horses station, was good at counting, made his invention increasingly thin, and stressed credit and loyalty, so he was worshipped by merchants. Generally, merchants regarded Guan Gong as their patron saint, and Guan Gong was also regarded as the god of wealth.
on the fifth day of the first month, all the shops open, and the golden gongs, firecrackers and sacrifices are put on in the morning to welcome the god of wealth. Gu Tieqing, a Qing Dynasty poet, quoted a poem by Cai Yun's bamboo branch in Qing Jia Lu, describing the situation of Suzhou people welcoming the God of Wealth on the fifth day of the fifth month: "Five days to seek financial resources, one year to wish for a reward; Beware of meeting God early elsewhere and rushing to hold the road overnight. " "Holding the road head" means "welcoming the god of wealth". Merchants who believe in Guan Di Shengjun should offer sacrifices, set off firecrackers and burn gold paper for Guan Gong on the fifth day of the first month, and ask Guan Di Shengjun to bless a prosperous year.
The custom of "receiving the God of Wealth" on the fifth day of the first lunar month prevailed in the Ming and Qing Dynasties, and it is still popular among the people. Only the so-called Marshal Zhao Gong, the God of Wealth, is said to have become an immortal as early as the Yin and Shang Dynasties. Jiang Ziya assisted King Wu of Zhou in cutting down Zhou Dynasty. He ran down Zhongnanshan to meddle and stood on Shang Zhou's side against the righteous teacher. Unfortunately, he was killed. A wandering soul was named the true god who was in charge of welcoming Fu Naxiang. Under his command, there were four small gods: Zhao Bao Tian Zun, Na Zhen Tian Zun, Lucky Messenger and Lishi Xian Guan. Exposed to this team of making a fortune, Marshal Zhao Gong became the object of worship for those who hoped to make a fortune. Or it is said that he is lazy and indifferent. He only walks off the Dragon and Tiger Xuantan once a year on the fifth day of the first month, and it is random, and he may not go to any one. Therefore, everyone will set off firecrackers early on this day, burn incense and offer sacrifices, and wait ahead to meet him. However, some people found out that this deity's birthday falls on the 22nd day of the seventh lunar month, so instead of making a fuss about the fifth day of the fifth lunar month, they quietly prepared a grand sacrifice on the "God of Wealth's Birthday", expecting him to sneak in through the back door and enjoy it. Now, we can often see that some merchants and restaurants have large or small "financial shrines" in their shops. On weekdays, the electronic incense candle is on and off, and suddenly four dishes and one soup are quietly placed on this day, which is proof that we have mastered the information.
There is only one God of Wealth, and four subordinates only make up a slap in the face. However, there are so many people who want to make a fortune. It is obvious that the demand exceeds the supply, so some people take the initiative to balance the contradiction between supply and demand, which leads to a new genre painting-"Send the God of Wealth". On the fifth day of the fifth day, poor beggars gang up, wear masks and pretend to be the God of Wealth, which is called "Send the God of Wealth". As a rule, the host must give money as a reward on the spot, otherwise it will make a lot of noise in front of your house or shop, which will only make onlookers laugh. It is better to spend a little money and send this group of "living gods of wealth" away quickly. The poor man pretends to be a living god of wealth, robbing the god of wealth and sending it away. This ironic street farce adds a lot of extra interest to the muddled custom of welcoming the god of wealth. In recent years, the scene of jumping in groups to send the god of wealth has disappeared. Instead, it has been taken alone-quietly walking to the door, sticking a red paper statue of the god of wealth on the back of the door, and then reaching out for money, just seeing that the times are changing and the customs are easy to innovate.
It is said that the God of Wealth is worshipped by rich people, and it will not show up if people who have no money worship it. There is a folk story that "the God of Wealth Bodhisattva divorced his wife": Once upon a time, the God of Wealth was always accompanied by a dignified and beautiful goddess of wealth. Later, the kind female bodhisattva suddenly disappeared. It turned out that she was divorced by the God of Wealth. Why did the God of Wealth divorce his wife? This starts with a beggar. A beggar was so poor that he passed an ancient temple. After entering the temple, he didn't worship any bodhisattvas. He just touched the statue of the God of Wealth and bowed down, begging the God of Wealth to give him money. When Marshal Zhao Gong saw that he was a beggar, he thought he had to give up some incense sticks and come for money. There are so many poor beggars in the world, can I get help? But the beggar thinks the opposite. He thinks that the God of Wealth will always help the poor. The rich don't worry about food and clothing. What's the use of seeking money? I kept worshipping. At this time, the goddess of wealth moved with compassion, trying to wake up the dozing husband of wealth and persuade him to be kind and give some charity to the beggar. But the god of wealth ignored it, yawned twice and closed his eyes again. Although she is the goddess of wealth, the financial power is in the hands of her husband, who doesn't nod. How can she give the money to the beggar? Empress had no choice but to take off her earrings and throw them to the beggar. Suddenly, the beggar felt something thrown from the shrine. When he saw that it was a pair of gold earrings, he knew that it was given by the God of Wealth, so he quickly kowtowed and even called "kowtow to the Buddha of God of Wealth". When the God of Wealth opened his eyes, he found that the Empress had given the poor beggar what she had given her in those years. He was furious and drove the Goddess of Wealth out of the shrine. Since then, for hundreds of years, no poor man has ever made a fortune by worshipping the God of Wealth.
according to folk legend, the god of wealth is the five-way god. The so-called five roads refer to the east, west, north and south, which means that you can get money if you go out five roads. In Qing Dynasty, Gu Lu's "Qing Jia Lu" said: "The fifth day of the first month is the birthday of Lu Tou Shen. Golden gongs and firecrackers, which are sacrificed to the past, are eager to make a profit, and they must get up early to meet them, which is called the end of the road. " He also said: "The road ahead today is a walking god in the five sacrifices. The so-called five roads were the middle ears in the east, west, north and south. " The five sacrifices are to worship the household gods, kitchen gods, earth gods, door gods and walking gods. The so-called "road head" means walking to the gods in the five sacrifices.