The second article criticizes the social reality that the weight is reversed and right and wrong are indistinguishable, and further shows its attitude of never going with the flow. It is also divided into two layers, with the first two rhymes as the first layer, and then expressing the grief and indignation of the cause with a gloomy pen. The first three sentences "What does a glass of wine look like?" Remote response to the beginning of the article, intended to express their feelings that their ideals can not be realized, the mood turned into excitement. According to Shi Shuo Ren Xinyu Dan, Zhang in the Western Jin Dynasty was a "casual person". Someone asked him, "Qingnai can adapt for a while, but isn't he a celebrity?" He said, "It's better to have a glass of wine right away than to make me famous." The poet used Hans Zhang's allusions, but he was complaining. His ideal of resisting Jin Xingguo is hard to realize, and his ambition is hard to realize. He doesn't need the name "behind" at all. The poet went on to write why he complained: "Everything in the world is always light and heavy." This rhyme is the key to the whole poem, and the root cause of "a long hatred returns to a long hatred" is that the ruling group in the Southern Song Dynasty put the cart before the horse, regardless of right and wrong, regardless of danger, blindly stealing peace. This is the poet's severe criticism and angry cry against the corrupt political situation in the Southern Song Dynasty. The last two rhymes are the second layer of the next movie. By writing farewell, I once again expressed my mind and the poet's mood gradually calmed down. The first three sentences are farewell, and Qu Yuan's "Nine Songs" points out that it is human nature to hate farewell and make friends. It can be seen that the poet and Chen Duanren have a deep friendship and cannot bear to leave each other. "Wealth is not my business, but belongs to the Bai Ou League", and two allusions are cited. Tao Yuanming's "Return to Xi Ci" says: "Wealth is not my wish, and the hometown of emperors cannot be expected." Tao Yuanming was born in the late Eastern Jin Dynasty, with social unrest and political darkness. However, he himself is "qualitative and natural" (preface to the return) and "does not admire Li Rong" (biography of Mr. Wu Liu) because of his words. The poet quoted Tao's poems here, indicating that he was not called to Lin 'an for personal gain, and he didn't want to stay there for a long time to show his mind. "Joining the Bai Ou League" is a positive expression in the author's heart. According to Liezi Huangdi, there was a man who liked seagulls on the sea. Every morning, he will swim with the flock at sea, and then he will compare his friendship with the flock to a floating house and seclusion around the sea of clouds. The poet said here that he would rather retire from the mountains than associate with the capitulationists, and on the other hand, he also had the intention of comforting Chen Duanren, thus taking care of the topic.
Different from the general farewell words, Xin Qiji's "Shuidiao Tou" is a farewell word, but it is impermanent. Throughout the article, it said goodbye without complaint. His words are full of sadness, hatred and anger, but nothing is sadness and sadness. The voice and emotion between the lines are sometimes intense, sometimes calm, sometimes urgent, and sometimes calm, forming a kind of bold and depressed artistic emotion. In addition, the successful application of metaphor in ci not only enriches the connotation of ci, but also has a good artistic effect on expressing the poet's poems. Leo Lee, an Amin writer, wrote "Batch Point Jiaxuan Long and Short Sentences": There is no trace of craftsman's operation. (Selected Poems of Xin Qiji by Wu Zeyu, Shanghai Ancient Books Publishing House, 1993 edition)
An outstanding figure in Ming Dynasty, Xu's Collection of Ancient and Modern Ci, Volume 12: I don't want to make a statement. (New Comments on Selected Poems of Song Dynasty, Liaoning People's Publishing House, 1997 edition)
A Qing poet Shen Xiong wrote "Dialects of Ancient and Modern Ci", Volume II: Dongpo Mid-Autumn Ci. The third sentence in the first paragraph is six sentences, and the second paragraph "There should be no hate, why should we leave?" is also like four words and seven sentences, and the words are so-called uneven in meaning. Jia Xuanxi is dismissive of "who is my Chu dance, listen to my Chu songs" and "everything in the world is unscathed, and always pays attention to Mount Tai." (Ci-Hua series)
Chen Tingzhuo's Collection of Clouds and Shaos in Qing Dynasty, Volume 5: Gloomy is overwhelming. Use sentences and be good at dancing with long sleeves. Apollo is dirty, his brushwork is bold and unrestrained, and his voice is fierce. In addition, the first volume of Ci Song Ze Ji criticized that grief and indignation are overwhelming and unstoppable, and it is purely providence to use them in sentences. (Shanghai Ancient Books Publishing House 1984 Edition)
Wu Zeyu, a close friend, Selected Poems of Xin Qiji: This word is like the confusion of numerous strings, which makes sorrow promote grief and indignation. Jia Xuan was not handsome in Fujian for a long time. Even though he was sad, he was in office for a short time, and he shouldn't be so. Duanren abandoned his post at home, and it is inevitable that he will have a firm mind when he is relatively solid. He won't ramble on when he leaves the party. I suspect that the title of this word is "sitting on the bench", but in fact, Jia Xuan's assignment of this word does not need to be for Chen Duanren, nor does it need to be dedicated to making a phone call. Jia Xuan is very handsome in Fujian, which he doesn't want. He was called for a long time, but he was late. On his chest, you can see the words "Sanshan Opera" on the mountain. The theme of this word is "Wealth is none of my business". Jia Xuan is expensive, but wealth is not what he wants. Although Duan Ren lost his position, Canglang was tolerant and long-lasting. "Le Mo Le new acquaintance" is also here. The beauty of this word goes beyond the meaning. (Shanghai Ancient Books Publishing House 1993 Edition).