At that time, there was no controversy about boxing. "Chen Chuang's Theory of Boxing" comes from the book Roots of Tai Ji Chuan published by Tang Hao 1935.
Tang Hao, according to Chen Gou's genealogy, notes on Chen's "the ancestor of Chen's sword and gun" and a sentence in the genealogy, according to Chen Changxing's Yang Lvchan, thinks that 300 years ago, Tai Ji Chuan, Chen Chuang.
Tai Ji Chuan Classic was first published by Yao Fuchun and Jiang's Tai Ji Chuan Lecture Notes (published by Shanghai Wushu Bookstore 1930). It is considered that "Wang Zongyue, a boxing master in the early Qing Dynasty, invented Tai Ji Chuan Changquan and wrote about it, and Changquan is different from Thirteen Styles".
The subheadings in the chapter of Tai Ji Chuan Spectral Solution are: Gejue 1 1, Gejue 1 2, Gejue 1 3, Gejue 1 4, Gejue 1 5, Shisanshi, Gejue 1 6, Twenty Cross, Gejue 1 7.
Among them, Sixteen Tactics of Thirteen Potential Songs, namely Thirteen Potential Songs, spread to the Yang family together with Thirteen Potential Skills and Twenty-character Tactics, as mentioned above. Only Formula One, Formula Two, Formula Three, Formula Four, Formula Five and Formula Seven have not been handed down in Yang.
However, six songs in Gan Long's manuscript have been circulated in Zhaobao Town, Henan Province.
These six songs are a whole, and we separate them from thirteen hidden songs, which are collectively called Six Songs of Gan Long Manuscripts.
There are six rhymes in the Qianlong manuscript, and there are explanatory words behind each rhyme. The content of thirteen potential, which follows five songs, is actually the explanatory text of five songs.
The explanatory texts of these six songs completely contain the contents of Zhang Sanfeng's Tai Ji Chuan Classic and Wang Zongyue's On Tai Ji Chuan. In other words, the contents of Zhang Sanfeng's Taiji Zhuan Jing and Wang Zongyue's Taiji Zhuan Lun, which Yang inherited, are part of the exegetical text of Six Classics.
In Zhaobao Town, Henan Province, Six Manuscripts of Gan Long are circulating. In particular, Du, a descendant of Zhao Bao Tai Chi, sent six songs and his interpretation of Song Shu II to Chen Jiagou, which was included in the appendix of Chen Tai Chi Biography and Interpretation (1933) with the title of Du's Narration of Giving Songs to Jin Teachers, with the same content as the manuscript. Obviously, this is the original appearance of Tai Ji Chuan's classics.
From the mutual confirmation of Gan Long's Copy of Boxing Classics and Zhao Baozhen's Biography, it can be seen that Zhang Sanfeng's Tai Ji Chuan Classics and Wang Zongyue's On Tai Ji Chuan are not separate Tai Ji Chuan Classics, but six-part explanations. Because of the long-term spread, the interpretation of songs and rhymes is separate. In the interpretation of melody, such words as "This is the legacy of Zhang Sanfeng, the founder of Wudang Mountain", "This sentence is essential", "Four strokes in one sentence" and "These are all meanings" all refer to the content of melody, thus uncovering some difficult mysteries in the study of Taiji Zhuan. We can call the Six Classics "Jing" and interpret it as "Lun", which is the same as the annotation of many ancient classics. So the solution-the author of six songs is Zhang Sanfeng; The interpreter of the melody is Wang Zongyue.
The six songs and their explanations are sorted out according to the contents of the transcript and the format of Du Chuan, that is, Zhang Sanfeng's songs and Wang Zongyue's explanations correspond to each other in sentences, which can restore the original appearance:
-Tai Chi Chuan Jing.
Wudang zhang sanfeng. Wang Zongyue explained the mountain tour.
Song formula one racing car
Shun Xiang's arms are loose?
Weak spirit, heavy spirit. Relax your back and suffocate.
Hold your crotch under stress, lift it to it and hang it up, which will strengthen your heart. The stomach is struggling because of its strength, and it is opened and closed in the arms according to the situation. Seven stars are like wheels, soft but not stiff. He doesn't move, he doesn't move, he moves slightly, he moves first.
Grasp the bow on the ground with five toes, from foot to leg, from leg to body, and practice as one. Like storks, like cats catching mice. Fire like a bow and arrow, just four bodies, step by step with light, step by step with stability.
Song Equation 2
Light-footed and introverted
Every movement, the whole body should be light, especially through. Anger should be agitated, and God should be restrained.
No intermittent research, no convex and concave parts, no intermittent parts. Its roots are in the feet, dominated by the waist, shaped by the fingers, and it must be complete from the feet to the legs and waist. If you go forward and backward, you will get a chance. If you don't get a chance, your body will be scattered and your illness will be sought after by your waist and legs.
There should be a clear distinction between virtual and real, and there should be virtual and real everywhere. The whole body runs through without any interruption.
It means the day after tomorrow or up and down or so. All this is meaningful, not external. There are top and bottom, front and back, left and right. If you wish to ascend, it means to imply, for example, to ascend plants, but to defeat them, their roots will be broken, and the speed of destruction will be beyond doubt.
Song Equation 3
Practice internal skills with Tian Dan?
Hold Tian Chan's breath, practice Yuanxing, and you can hum and haw.
Hum, hum, hum, hum, hum, hum, hum, hum, hum, hum, hum. The whole body is static and moving, which is intended to store energy, not to gather gas, but to stagnate in gas. Internal triad, external triad.
Those who move and divide, those who bend and stretch, are Tai Chi, born without promise, and the mother of Yin and Yang. Moving is divided, and static is closed. If you don't have too much, you can bend over and stretch.
Slow down the emergency and follow the cause. People just follow me gently, and people stick to me. If you are anxious, you must be anxious, and if you are slow, you must be slow. Although the changes are endless, they are consistent. From familiarity to understanding, from understanding to God. However, it will take a long time to make a breakthrough.
Song formula four
How long does it take to fade in and out?
Impartial, flickering. If the left side is heavy, the left side is weak, and if the right side is heavy, the right side is right. Looking up is high, looking down is deep. The longer you advance, the faster you retreat.
Not a feather can be added to the Taoist temple, nor can flies and insects fall. People don't know me, I know people alone. Heroes are invincible, and everyone comes from this.
Slow hands are not like many side doors. Although the potential is different, it is nothing more than bullying the weak and fearing the hard, and slowly giving way to the fast ear. Strong and weak, slow and fast, this is a natural ability, which has nothing to do with academic ability and is promising.
The sentence of $4,200 and ￡ 4,200 is obviously not a victory. Looking at the shape of an old man who can conquer the public, what can be done quickly? Standing like a pestle, life is like a wheel. If it is heavy, it will follow, and if it is double, it will lag. Pure workers every few years, those who can't be transported, the rate is self-made, and they are ill. If you want to avoid this disease, you should know Yin and Yang. Stick it and go, stick it when you go, yin does not leave yang, yang does not leave yin, yin and yang help each other, and strength is clear. After understanding the strength, the more you practice, the better you will get what you want. This is to give up oneself and follow others, to be near and to seek far by mistake. The so-called tiny difference, thousands of miles away, scholars can't tell the difference.
Every word of this theory is essential, not a word to set it off. People without wisdom are not enlightened. The teacher refused to make a false biography, and he didn't choose people alone for fear of wasting time.
Song formula five
Very soft, just very weak?
Extremely soft, then extremely hard. Can breathe, and then be flexible. Qi is harmless by direct cultivation, and energy is surplus by qu storage.
If luck is spinning, it is obvious that the whole body is interested in spirit, not qi. Angry people are weak, and people who are not angry are pure and rigid. Gas is like a wheel and waist is like an axle. It doesn't look loose, but it will unfold and continue to break.
To cultivate compactness is to be meticulous, with qi as the flag and waist as the cover. Develop first, then compact, in order to be meticulous.
Stand by and move like a cat, touch and communicate, insist on gas to the back and converge on the spine. Internal solid spirit, external relaxed. Walk like a cat and move like a silk scroll.
Song formula six
"Squeeze the box"?
Long fists, such as the Yangtze River, never stop. It is also gossip for the thirteenth person to caress and press his elbow. Advance, retreat, look left, look right, look middle, these five elements are also. In a word, it is called thirteen potentials.
Gan Kun's truth is gossip, expecting five elements, that is, the ridge is separated from the truth and the quartet is also; If you lean on your elbow, it will be dry and different, and it will have four oblique angles. Advance and retreat, namely fire, water, Jin Mu and earth.
The above is written by the founder of Sanfeng, hoping that heroes in the world can live longer, not just as the end of skills.
Li's genealogy and Wang Zongyue's genealogy in Sitang Village for thousands of years ... This is difficult to verify.
Even Chen Jiagou's genealogy and boxing spectrum, according to relevant people's understanding, the information reported by Chen Jiagou people to the State Sports General Administration was appraised by Rong Baozhai, and the result was; Paper belongs to the Republic of China, ink is modern, and the boxing spectrum has not exceeded that of Tongzhi period.
Chen is said to be a combat general in the late Ming dynasty, and later he was said to be a village soldier stationed in the garrison. Some experts infer that Chen should have been born around 1620-1625 at the earliest. Only in this way can it be a dual identity of "being born in the Ming Dynasty and entering the martial arts". In this way, 164 1 year, when he was a garrison soldier, he was 20 years old ... about 1636 (the ninth year of Chongzhen), and Chen Xiang was the last in the rural examination. He met, in Yudai Mountain on 1639. After 1647, Wen Yao was born in the Qing Dynasty and could write articles ... but he didn't leave any ink.
Li's genealogy in Qianzai Sitang Village ... There may be thirteen schools in the local area, but the "Boxing Thirteen Schools" may have been compiled later. Almost like juvenile Tai Chi Chuan, in fact, the early juvenile Tai Chi Chuan was not like this. The thirteen lines of Bo 'ai Tesco are more like the Taiji Biography of Zhaobao.
Li Family Tree and Shisan Boxing Spectrum in Tang Village;
Pull the finch tail, single whip, handle, white goose with bright wings, bend knees, swing pipa, move the racket, close the seal, hold the tiger behind the mountain, pull the finch tail, watch the elbow beat, turn the monkey, fly sideways, handle, bright wings, bend knees, bend the seabed needle, turn the arm, bend over and shoot, and unload. Oblique single whip, wild horse with mane, Yunnu shuttle, single whip, cloud hand, downward trend, golden rooster independence, inverted webbed monkey, oblique flying trend, gesture, white goose shining wings, knee fall, submarine needle, fan arm, upward trend pulling sparrow tail, single whip, cloud hand, high horse, swinging lotus, finger crotch beating, upward trend.
The name of Thirteen Boxing copied by Master Li Zu is the same as that of Taiji Zhuan in Tai Ji Chuan Origin of Song Dynasty, Biography of Zhang Songxi of Zhang Sanfeng, Thirteen Boxing and Tips of Zhang Sanfeng Taiji alchemy.
On Tai Ji Chuan's Creation Theory
(1) The spread of Taiji began in Song and Zhang Sanfeng. This theory was first seen in the first draft of Introduction to Taiji in the sixth year of Tongzhi of Li Yishe (1867): "The introduction of Taiji began in Sanfeng, Zhang Song". The seventh year of Guangxu (188 1) was finalized and changed to: "I don't know who started Tai Chi." However, "Tai Ji Chuan started in Zhang Sanfeng", the earliest statement about the origin of Tai Ji Chuan, is still accepted by most descendants of Tai Ji Chuan School.
(2) The Biography of Taiji comes from Wang Zongyue. "Draft of the History of the Qing Dynasty Volume 5 Biography 292 Art 4" (final version 1928): "In the middle of the Qing Dynasty, there was a biography of Taiji in Hebei Province, and its method came from Wang Zongyue, Shanxi Province ... until the end of the Qing Dynasty, there were many scholars", which was the earliest record of Taiji Biography in the official history. In addition, Wang Zongyue's theory of inventing Tai Ji Chuan can be found in "Tai Ji Chuan Lectures" published by Jiang, Yao Fuchun 1930: "Wang Zongyue, a Tai Chi expert in the early Qing Dynasty, invented Tai Ji Chuan Changquan and wrote about it, and there are thirteen types of Changquan".
(3) Wang Zongyue and Taiji Chuan. That is, Wang Zongyue passed on Jiang Fa and Jiang Fachuan Chen Changxing. 1In the summer of 943, the Beijing Morning Post published an Interview with Wang Jiaoyu, which recorded in detail that Wang Zongyue accepted Jiang Fa as Yang Banhou's disciple and Wang Jiaoyu called him "Mr. Wen Chan".
(4) Tang Xu Xuanping spread Tai Ji Chuan, and Nanliang Cheng Lingxi created Tai Ji Chuan. In the early years of the Republic of China, Song Shuming published A Textual Research on the Origin of the Song Taiji Gong (written by his distant ancestor Song Yuanqiao), saying that his taijigong was "given to Xu Xuanping in the Tang Dynasty" and "also known as Changquan", and so on. The total name is Taiji Chuan 37 ". He also said that "Cheng's Tai Ji Chuan technique began with Cheng Lingxi (when Emperor Liang Yuan lived)".
(5) Chen Ming and Chen Gou did not break the Tai Chi Chuan. This theory was first seen in Ming Kai Printing Bureau of Kaifeng Prefecture 1933, Chen Xin's Illustration of Chen Tai Ji Chuan: "In the seventh year of Ming Hongwu, the founder refused to learn, but he opened and closed his whole body with Yin and Yang, teaching his children to digest food, which was rooted in Taiji, hence the name Tai Ji Chuan".
(6) Chen founded Tai Ji Chuan. This theory comes from the book "Tai Chi Chuan Gen" published by Tang Hao 1935. Tang Hao, according to Chen Gou's genealogy, annotated the ninth Chen as the "founder of Chen katar", and had various doubts about this sentence. Then, according to Chen Changxing's teaching of Yang Lvchan, he came to the conclusion of Tai Ji Chuan, Chen Chuang 300 years ago.
Why are there so many theories about the earliest origin of Tai Ji Chuan? The fundamental reason is that Tai Ji Chuan, as a kind of boxing, can never be beaten by one person at a time.