Textile classical Chinese

1. Looking for the ancient origin of the story of textile women. Warring States policy. Qin ce ii. Gan Mao died in Qin and Qi Dynasties.

original text

When he died in the state of Qin, he went out to meet him and said, "Are you a virgin?" Perilla said, "I don't smell it." Yue: "Fujiang is a virgin, and my family is poor and has no candles. I want to go. Poor people who don't have candles go and call them virgins. They said,' Because I don't have candles, I often clean the room and lay the mat first. Why do I like people who are surrounded by photos of Yu Ming? Ok, why not give concubines to virgins? I think it's good for virgins, so why bother me? A virgin confides in each other, but keeps it. Today, I am a corrupt official. Abandon the exile of Qin and go through customs. I am willing to clean the room for the first step. Well, I'm leaving without you. "Perilla said," good. Please make it public again Naxi said to the king of Qin, "Gan Mao is a wise man, not a constant scholar. It lives in Qin, and it has a heavy past. Because it is blocked and covered by valleys, the terrain risk is easy to know. If you meet with the Han and Wei dynasties and seek Qin instead, it will be beneficial to Qin. " The king of Qin said, "But what can we do?" Su Dai said, "Better pay more attention to it and welcome it generously. When he came, he was placed in Huaigu and could never get out. How can the world learn from Qin? " The king of Qin said, "Good. "With ShangQing, go and meet. When Gan Mao refused to leave, Su Qin pretended to call Wang Yue: "Gan Mao is a smart man. Today, Qin and Shangqing met, thanks to King Maud, so they didn't go and wished to be king. Why should the king be polite today? If the king does not stay, he will have no virtue. He is a sage and can make good use of the powerful people of Qin, but it is difficult to make plans! " The king of Qi said, "Good. "To the superior, live.

translate

After Gan Mao escaped from Qin, he planned to go to Qi. Out of Hanguguan, I met Su Dai (Su Qin's brother) and said, "Have you heard the story of the woman on the river?" Su Dai said, "I haven't heard of it." Gan Mao said, "Among many women on the river, there is a poor woman without candles. The women discussed together to get rid of poverty without candles. The poor woman without candles is ready to leave. She said to the women, "I am often the first to arrive because I have no candles." When I arrived, I cleaned the room and laid the mat. Why should we cherish the little light that shines on the wall? If you give me a small corner, what will it do to you? I think it's still useful for you. "Why did you kick me out?" After discussion, the women thought she was right and kept her. Now, because I have no talent and virtue, I am driven away by Qin. I am willing to clean the house and lay the mat for you, hoping not to drive me away. " Said, "well, I'll try to make Qi reuse you.

Therefore, the Soviet Union lobbied the King of Qin to enter the customs in the West, saying, "Gan Mao is a wise man, not an ordinary person; He was highly valued by Hui Wang, Wu Wang and Wang Zhao in the State of Qin. From Xiaoshan and Hanguguan to the valley, he knew the danger of Qin like the back of his hand. In case he tries to conspire against Qin by uniting Qi with Han and Wei, it will be very unfavorable to Qin. " The king of Qin said, "What can we do?" Su Dai said, "You might as well prepare more gifts and hire him back to China with a high salary. He came and put him under house arrest in Huaigu, where he died of old age. Why did the princes plot Qin? " The king of Qin said, "Good." So he gave Gan Mao a high position in the Qing Dynasty, took photos and went to see him in the State of Qin. Gan Mao refused to go.

At this time, Su Dai went to the State of Qi again and said to the King of Qi, "Gan Mao is a wise man. Now the king of Qin has given him a high position as an official, and he went to see him with a photo seal. But he didn't go to Qin, because he appreciated your kindness. In fact, he is willing to be a servant of the king. If we don't keep him, he will never be grateful to the king again. With his talents, if he is allowed to command the army, it will be difficult for Qin to be Qi. " King Qi said, "Good." Therefore, Gan Mao was sealed as supernatant and allowed to stay in Qi.

2. English translation asks you a little about classical Chinese translation. There is a Huang Daopo student from Yazhou and a Huang Daopo student from Yazhou who taught him how to spin with a bullet. It was a long time before he learned about it from 300 miles away. According to Xiao Er Ya and Kong Cong, there was a man named Shu Ren in ancient times. When he was old, he put on silk, and the rest of the people were numb, so he was asked to put on cloth. It can be seen that ancient people didn't care about cloth except hemp, glutinous rice and kudzu. But rice and kudzu are for summer, while horses are for winter. A man named Huang Daopo came from Yazhou to teach how to spin with a shoulder pole. An old woman named Huang Daopo came from Yazhou (now Hainan) to Songjiang Prefecture to teach people how to make bombs. Everyone is learning to use her method. According to Xiao Er Ya and Kong Cong Guang Fu, "cloth" means hemp and kudzu. According to Xiao Er Ya and Kong Cong Guang Fu, "cloth" means hemp and kudzu. They all wear only linen, so the people are also called "cloth clothes". It can be seen that the ancients didn't care about cloth except hemp, glutinous rice and kudzu. But rice and kudzu are special for summer, while horses are used for ears in winter: it can be seen that there is no other "cloth" except horses, rice and kudzu in ancient times.

3.& lt& gt Classical Chinese translation:

In Guangdong and Fujian, kapok is planted and spun into cloth, which is called "Jibei". Songjiang Prefecture (now Shanghai) is about 50 miles east, which is called Wunijing. The land here is barren, and people don't have enough to eat, so they learn to grow kapok to make a living, so they go to Fujian and Guangdong to ask for books. At first, there were no treadmills, tricycles and other equipment. All cottonseed is peeled by hand, with strings as strings and bamboo as bows, placed between hands and fingered into lint, which takes a lot of effort. At the beginning of the Yuan Dynasty (generally speaking, at the end of the Southern Song Dynasty), an old woman named Huang Daopo came to Songjiang from Yazhou (now Hainan) to teach people to make convenient tools for cotton beating and spinning. As for spinning different cotton yarns, there are ways to arrange colors and arrange yarns to form patterns. Therefore, the woven bedding, clothes belt and handkerchief are as clear as the words "broken branches, phoenix, chess game" written on it. After being taught by her, people rushed to operate; If it is resold to other places, the family will be rich. It wasn't long before Huang Daopo died, and no one appreciated it, and no one cried. * * * buried her with Ann; She also got a shrine, and she was sacrificed on holidays. Thirty years later, the shrine was destroyed and the local Zhao Yuxuan rebuilt it for her. Now the ancestral temple is broken again, and no one has built it for her. Huang Daopo's name, gradually disappear.

4. Translation of Classical Chinese in Huang Po:

At the beginning of the Yuan Dynasty (generally speaking, at the end of the Southern Song Dynasty), an old woman named Huang Daopo came to Songjiang from Yazhou (now Hainan) to teach people to make convenient tools for cotton beating and spinning. As for spinning different cotton yarns, arranging colors and arranging yarns to form patterns, there are different methods. So the woven bedding, clothes belts and handkerchiefs are as clear and bright as what is written on them. After being taught by her, people rushed to operate; When the woven goods (goods) are resold to other places, the family will be well off. It wasn't long before Huang Daopo died, and no one appreciated it, and no one cried. * * * buried her with Ann; He also built a shrine for her and offered sacrifices to her during the festival. Thirty years later, the ancestral temple was destroyed and the local Zhao Yuxuan rebuilt it for her. Now the ancestral temple is broken again, and no one has built it for her. Huang Daopo's name, gradually disappear.

You have finished. Very good. What else is there to say?