A: The so-called "three holes and four auxiliary" is the classification method in Daozang. These three caves are: the real part of the cave, the mysterious part of the cave and the divine part of the cave. The three caves are subdivided into twelve sub-categories: characters, symbols, jade tricks, spiritual diagrams, fractions and disciplines. Prestige, methods, techniques, biographies, compliments, chapters and tables. Four auxiliary refers to Taixuan Department, Taiping Department, Taiqing Department and Zhengyi Department. Therefore, Taoist classics are also called "Three-point True Classics" or "Seven Classics" and "Thirty-six Classics".
According to the manuscript of "Teaching in Zhu Zhen" by Beijing Baiyunguan in the late Qing Dynasty, there are 86 Taoist sects with names, and it is estimated that some of them have no written records among the people. The main schools of contemporary Taoism are Quanzhen Taoism and Zhengyi Taoism, and there are many schools under the two schools.
Three disasters: three natural disasters. First, typhoons, second, fires and third, floods. Eight difficulties: one is difficult to be humane, two is difficult to lose a woman, three is difficult to be complete, four is difficult to be in the middle, five is difficult to be worth, six is difficult to be worth, seven is difficult to be worth, and eight is difficult to meet three treasures. Call it the Eight Difficulties. The eight difficulties in Volume 35 of Cloud Seven Signs are as follows: First, don't abandon your heart, second, be a teacher, third, live in seclusion, fourth, give up four, fifth, love five, sixth, lust, and eighth, keep lust.
Three-wipe method: one is the fire wipe method, which burns the sea of fire with fierce fire; Second, blood painting, animals eat each other; Third, the knife is painted, and the hungry ghost road is forced by the knife. There is also a saying that one of them tried to discredit the former, the other two animals contributed money, and the other three hungry ghosts suffered the most, thirsty for fire and hungry for charcoal. Five bitter people: first, the suffering of the mountain and hell; Second, the suffering of the sword tree hell; Third, the suffering of copper column hell; Fourth, protect the suffering of Tang hell; Five, the pain of cold hell is five pains.
Taoism pays attention to repaying kindness, so it repays kindness with four kinds of kindness. Four benefactors: one day, two gentlemen, three parents and four teachers. All four should be reported back. There are three kinds of people: one is sentient, the other is knowledgeable, and the third is predestined relationship. All these three, the Tao must be close. Therefore, as a believer, "four benefits and three possessions" must not be forgotten.
A: There are three realms: First, in terms of time, it can be divided into infinite realm, Taiji realm and modern world; First, in space, it is divided into heaven, earth and water; First, as far as Tao is concerned, it is divided into the realm of desire, the realm of color and the realm of colorless.
The ten directions of Taoism are east, south, west, north, northeast, southeast, southwest, northwest, up and down. So it's called ten square days. 1 1 There are five levels of fairies. What are the five grades?
A: There are five levels of immortals, which are divided according to the level of cultivation. One is a ghost fairy, one is a fairy, the third is a fairy, the fourth is a fairy and the fifth is a fairy. According to the "Lectures", "Five Immortals: First, they don't keep precepts, keep eating meat, don't kill life, don't think about goodness, and are ghosts and gods; Second, those who raise the true qi and live a long life are immortals; Third, good fighting is a sword fairy; Fourth, meditators are immortals; Fifth, it is convenient to be filial to teachers and parents for six times. Save all beings, eliminate ten evils, do not kill, do not eat wine and meat, and do not steal evil. It is sincere and selfless, and is called a fairy.
May Day is an important death day for Taoism. Teaching is called "e is not true". That is to say, whenever Wuzi, Wuyin, Chen Wu, Wuwu, Wushen and Wuwu don't burn incense or chant Buddhist scripture, a swastika is hung on the door of the main hall. According to the "female celestial law", "if judges and Taoist priests burn incense and chant Buddhist scriptures, they can't help but hear bells and drums ringing, and those who play Cao Tian at the table will be twice as guilty; If you don't commit crimes, your merits are boundless. "
Answer: It means that lead, mercury and other mineral drugs are burned in the furnace and can, and the elixir is used to surrender erbium. Also known as alchemy, elixir, elixir. This external alchemy of burning drugs became the pioneer of modern chemistry and pharmacology. As a matter of fact, many Buddhist scriptures in Daozang are valuable raw materials for ancient chemistry in China.
A: Inner alchemy is a kind of Taoist practice, as opposed to outer alchemy. That is to say, the human body is regarded as a "cauldron", and the essence, qi and spirit in the body are burned as drugs to condense into a sacred fetus, thus transcending the three realms and reaching the realm of truth with the Tao.
The three industries of body, mouth and heart are called the functions of body, mouth and heart. We monks should abide by these three meanings at ordinary times, and we can't act rashly, talk nonsense or think wrongly. Only in this way can we be honest and not be confused by foreign things.
Six roots refer to the roots of eyes, ears, nose, tongue, heart and mind. Taoism believes that the six palaces can give birth to six, so it is called six. Six dusts: color, sound, fragrance, taste, touch and method are called six realms, which can be contaminated with six dusts, so it is called six dusts.
This is Taoist Five.
Taoism is called the Five Classics of Taoism by Huangdi's Yinfu Jing, Taishang Laojun's Moral Truth Jing, Nanhua Zhenren's Nanhua Jing (Zhuangzi), Mrs. Wei's Huangting Jing and Zhenren Guanyinzi's Shi Wen. Among the Five Classics, the moral truth is the center of Taoist worship and one of the required classics in teaching.
18 why does Taoism advocate tranquility?
A: Taoism believes that "quietness" is the foundation of "Tao". Only when everything is in a "static" state will "Tao" come alive. Therefore, "quietness" has become an important content in Taoist teachings. And this kind of thinking, traced back to the source, still comes from moral truth.
Preface to Taishigong's Historical Records says: "Li Erjing is self-correcting". Taoism emphasizes "quietness" in order to "really think about Tao and learn to be quiet". "Old Xiangzi Jules" advocates: people should learn from heaven and earth, so don't do it, be quiet; He also pointed out: "Tao is often quiet without pleasure, so heaven and earth often stop." In other words, people who learn Tao can only conform to the law of Tao if they are "lust-free" and "quiet", and then they can get the Tao. Taoism believes that a Taoist can achieve "quietness" only by learning "small desires" and "inaction". 19 What is the Taoist calendar?
A: The Taoist calendar is a special chronological method of Taoism. Because Taoism regards Huang Lao as the patriarch, according to our country, the summer calendar shall prevail and the sixty jiazi shall be the calendar year. From the time of the Yellow Emperor (2697 BC). Mark the year with sixty jiazi. The calculation method began in the era of the Yellow Emperor (2697 BC), and the current calendar (2002 AD) is 4699. In the Tang Dynasty, Laozi was the ancestor, and the year of Laozi's birth (1300 BC) was the beginning of the Taoist calendar, but after the Song Dynasty, the era of the Yellow Emperor was still used. Huangdi is the ancestor of the Chinese nation and the creator of Chinese culture, so it is of great significance for our Chinese descendants to record the time with the calendar of Huangdi. As Liu, a scholar in Qing Dynasty, said, "Our purpose is to protect species, so we take the birth of the Yellow Emperor as the calendar year."
Note: 2008 is 4705.
What is a promise?
A: An important doctrine of Taoism is that the retribution of good and evil of ancestors should be borne by future generations. There is a saying in Taiping Jing: "The inheritor is the first, and the loser is the last. Inheritors, according to legend, have inherited the heavenly heart from their ancestors, lost little, didn't know it, accumulated over a long period, and gained more. In the future, strangers will be wronged by innocent people and even passed on by them, so the former is inheritance and the latter is negation. The loser is the ancestor who lost to the younger generation. " It means that some ancestors made mistakes and accumulated a lot to repay to future generations; Later generations were innocent and reported to their ancestors, which is called responsibility. Similarly, if ancestors do good deeds and accumulate virtues, future generations will be rewarded and blessed. They advocate being the parents of ancestors, thinking for future generations, not making mistakes, and freeing future generations from the burden.