Take the Song Dynasty and the Ming Dynasty alone, two Central Plains dynasties ended by powerful foreigners. The demise of the Song Dynasty, like the disillusionment of good wishes, the disappearance of market prosperity, pastoral poetry and individual liberation, is the degradation of a good life and its survival; The demise of the Ming Dynasty is like the crushing of despair in the struggle, like the cry of peasants, soldiers and the people at the bottom of the household registration who exhausted their last drop of blood. It is an adaptation and adjustment from one kind of survival to another, and it is a dream that future generations try to piece together.
The degradation of life and survival, the adaptation and adjustment of survival and survival put forward guidance and requirements for people's lives. We should have the feelings of dynastic history and the historical mentality of general history. Huang Renyu talks about great history, dynastic history affects general history, emperors affect dynastic history, major events affect emperors, and decision-making affects major events ... What I am talking about here is not the "butterfly effect", but it shows that the great history told by Huang Renyu will not die. We may or may not understand the significance of doing things now, because such significance needs to be looked back, and the purpose of now is to leave meaning for looking back.
The feeling of dating history is not just a nostalgia in life.
This is first and foremost a kind of selectivity. Choosing what you like is not necessarily a good choice. There is no good or bad feeling, just as there is no right or wrong love. Some people will choose Qin and Yuan, who are skilled in martial arts, and may need such a burst of enthusiasm and encouragement in their lives; Some people choose the prosperous Tang and Song Dynasties, and may need such brilliant dreams all their lives; Some people choose Wei, Jin, Southern and Northern Dynasties, Five Dynasties and Ten Kingdoms, perhaps because they feel that a stable life is too boring and needs some excitement.
Then there is a dependence, and life depends on the existence of this way. Feelings may not necessarily correspond to lifestyles, but may also be the opposite of lifestyles. As feelings, Qin and Yuan may be full of struggle, strength and martial arts all their lives, fighting for life. Knives, guns, sticks, axes and forks are the stimulation of collision. It may also be a determination to adjust cowardice in life. Tang and Song, as feelings, may naturally be gentle, beautiful and rich in life, but they are more refined in culture. It may also be to find an "idyllic" place for the noisy heart. Wei, Jin, Southern and Northern Dynasties, Five Dynasties and Ten Kingdoms, may be rebels in temperament, backpackers who say they want to add messy colors to linear life and leave.
Finally, feelings should have functions and become a toolbox in life.