Basic Introduction Title: Custom General Meaning, also known as: Custom General Meaning Author: Ying Shao Category: Subdivision of Miscellaneous Books Year: Notes of Emperor Xian in the Eastern Han Dynasty: The number of volumes set by Wu Shuping and Qi Wang: 30 volumes, one volume recorded (existing ten volumes) Original Record: Classic Chronicle Edition: Yuan Dade Revised Edition, etc. The origin of the edition, the original title, the author's brief introduction, and the summary "Custom Yi Tong" focuses on textual research on the system, customs and rumors of famous things in the past dynasties, and refutes the folk customs, superstitions and anecdotes in the legends of the Han Dynasty. Sui Shu's classics and records are classified as miscellaneous schools. Each article in this edition is a volume, with titles and entries under each volume. State things first, then add words to distinguish gains and losses. Its textual research and anecdotes are similar to those in White Tiger Yi Tong, and the differences between absurdity and correctness and vulgarity are the same as those in Lun Heng. If the article "Song Jun ordered the tiger to cross the river" is missing, first quote a popular saying, saying that there are many tigers in Jiujiang County, and Song Jun is the satrap and Shi Dezheng, then the tiger will cross the river and the tiger will be destroyed. Ying Shao questioned this: "Who refers to Dongdu?" Then further refute, said that if Song Jun made the three fairs, there is virtue everywhere, wouldn't the tiger want to help the old and carry the young and go to other places? Another example is Dong Fangshuo, where it is said that Dong Fangshuo is a white star. After the Yellow Emperor's storm, the Zhou Dynasty was Laozi, and the Yue State was Fan Li, which was changeable and could prosper Wang Ba. Ying Shao quoted Hanshu and made it clear that Dong Fangshuo was a mortal and did not interfere in state affairs. Because of its humor and eloquence, it was especially favored by Emperor Wu of the Han Dynasty, so it was exaggerated. Finally, it is pointed out: "The latter good man, because of the strange words in his ear, is content to be supplemented by holy history?" There is a lot of information about temperament, musical instruments, gods, mountains and rivers and the origin of surnames in Yi Tong Customs. Among them, the lost surnames record the origin of many surnames, and a large number of remains are scattered in class books, which have been valued by scholars in past dynasties. This book is an important document to study the social life history of the Han Dynasty. Ye Fan called this book "the suspicion of distinguishing the names of things and explaining the times and customs". Although the writing is not standardized, future generations will certainly accept it. "Siku Summary" said: "Its book is based on facts, with clear words and can be used for reference, which is roughly Rainbow's Lun Heng. And concise narration is better than making books full of redundancy. " The literary value of Custom Yi Tong is also worthy of attention. Some items involving ghosts and characters in the book initially have the characteristics of supernatural novels in Wei and Jin Dynasties. For example, the surname article: "In the Han Dynasty, Niu Chong was the main book of Longxi, the horse was the satrap, and Yang was the meritorious Cao. Cool cloud: three beasts are ready. " The language style is close to Pei Qi's Yu Lin and Shi Shuo Xin Yu. The source of the edition is thirty original works. Sui Shu has 30 volumes of Jing Ji, one of which is recorded, and Liang has 30 volumes. "Two Tang Zhi" cloud thirty volumes. There were many lost books in the Northern Song Dynasty. During the Yuanfeng period, Su Song took official and private books to proofread each other, tested their contents and wrote ten volumes. There are ten volumes of Chongwen Mu Zong, Zhai Jun Du Zhi and Zhi Zhai Lu Shujie. In Jiading Middle School in the Southern Song Dynasty, Ding Nai got Zhengqing Chen's library in Yuhang, and joined hands with Guan Benben and Kong Fujun to make him read sentences in Fu Zi, Kuizhou. In Yuan Dade, Liu Shi often got Ding Fu Ben, and he was reprinted in Wuxi Prefecture. This is the earliest extant ten-volume edition of Dade's New Publication "Righteousness and Vulgarity" (originally collected in Changshu Qintie Bronze Sword Museum, now in Beijing Library). This book is surrounded by two sides, Darkmouth, with nine lines and seventeen characters. The front is the inscription of Li Guo in the ninth year of Dade (1305) and the eleventh year of Dade (1307). At the end of the book is the postscript of Ding Nai in the 13th year of Jiading (1220) and the postscript of Master Huang Ting in the 21st year of Daoguang (184 1). In addition, there are some printed documents of Wuxi National School, with four to ten volumes, and Ding Fu's postscript, which are now in Peking University Library. In the Ming Dynasty, there were many engravings of this book, including four volumes of Ancient and Modern Stories, Hu Weixin's Legacy of Two Beijing, Han and Wei Series, He Yunzhong's Guanghan and Wei Series, Hu Gezhi Series, Zhong Xing's Nine Secretaries, and Lang Bi's Tang Jince Threshold. There are four volumes of Si and Twenty-one Secretaries in Qing Dynasty, both of which were published by Ding Fu. In Qing Dynasty, Lu, Qian Daxin, Sun Zhizu, Zhang Shu, Miao, Sun Yirang and Wang Renjun compiled the lost articles of Customs. Yan Kejun compiled six volumes of Lost Essays on Yi Tong Customs, which were included in all subsequent Chinese. Zhu Jun has a correction of Common Sense of Customs (the manuscript is kept in Beijing Library). Modern Wu Shuping has Textual Research on the General Meaning of Customs, and Wang Lingfu has Textual Research Notes on the General Meaning of Customs. The original title of "Custom Yi Tong" was originally 30 articles, and only ten articles remain today. Su Song revised the customs and meanings, and sorted out the original contents from Yu Zhongrong's Zi Chao and Ma Zongyi Lin. According to Su Song's order, the original order is added after the topic. Buddy's first mistake, the sixth gift, the eighth compliment, the seventieth contradiction, the ninth sound, the thirteenth poor communication, the fifteenth sacrifice, the twentieth strange god, the twenty-first mountain ze, and the twenty-fourth loss are: mind politics. The order of these twenty articles has not been tested. Author's brief introduction Ying Shao (about 153—196), a scholar in the Eastern Han Dynasty, was born in Nantun County, runan county (now Xiangcheng). My father was a famous minister during the reign of Emperor Huan (147—167), from official to official to captain. When I was a teenager, I devoted myself to studying, reading a lot and listening a lot. Ling Dishi (168— 188) was elected as Lian Xiao. Zhong Ping served as the county magistrate of Taishan from the sixth year (189) to the first year of Xingping (194), and later died in Ye according to Yuan Shao. Ying Shao is well-read, with a lifetime of works 1 1 species, with a volume of 136, and there are two existing books, Korea and Customs. There are a large number of Taishan historical materials in Yi Tong Customs, such as the anecdote of Taishan Zen described in Feng Tai's Zen Patriarch and the Dai Temple detailed in Wuyue, which are of high historical value. The Book of the Later Han Dynasty quoted by Ying Shao is one of the earliest travel literature works in China.