Fish, what I want, bear's paw, what I want, you can't have it both ways, and you can take the bear's paw instead of the fish. Life is what I want, and righteousness is what I want. You can't have both. Those who give up their lives for righteousness are also. If people don't enjoy life, then what can be used to find a means of survival, which can't be used? If there is nothing more in disgust than death, what can be done to avoid evil that can be used to escape evil?
You, you, me, you, Q incarnation. Hello, hello, Q incarnation, hello. You're right, you're right. You're right, you're right.
You can survive by some means, but some people don't want to use it; There are some ways to escape the scourge, but some people refuse to use it. Therefore, they love something more precious than life; What they hate is worse than death. Born with it, born without it; If you are right, you can make trouble by doing nothing. A bowl of rice, a bowl of soup, you can live if you get it, but you will starve if you don't get it. But with disdain to drink and eat, hungry pedestrians are unwilling to accept it; Kick others' food with their feet, and beggars will not accept it.
This is a good example. Sh ǐ ré n zh su ǐ m ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ ǐ 4 yóu shìzéshéngér yǎu búyòng yó； You're right. This is a good example. This is a good example.
The senior official accepted it without distinguishing whether it was appropriate or not. Call it, and the people in the street will be blessed; Begging for help is too much.
Yi Dan Xi, Ido Wu Gang, De Ri Ze Sheehan, Fu De Ze Si. Hill Lei Y ǔ Rihe, Han Daao Ri Heron Fuxiu; Carl·yǔ·le y incarnation jersey.
Is it for the splendor of the house, the service of my wives and the poor people who know how to appreciate me? For the beauty of the palace, the matter of wives and concubines, the poor have me and you? Hometown is free from physical death, and today is the beauty of the palace; Hometown is not subject to physical death, and now it is regarded as a wife and concubine; I don't want to die in my hometown, but now I want to do it for the poor and needy: yes or no? This is called the loss of humanity.
wàn zhng zébúbiàn lǐyér shòu zhá，wàn zhng yúwǐhéJiāyān！ yǔ？ Xiāng wéI shn sǐér búshòu，jīn wéI géng shìzh méI wéI zhé； xiāng wéi shēn sǐ ér bú shòu，jīn wéI q qièzh fèng wéI zhé； Xiāng wéI shěn sǐer búshòu，jīn wéI suǒshíqióng fázh déwér wéI zh:shìyìbúkǐyǐh？ This is the first time I have seen you.
Interpretation of vernacular:
Fish is what I want; Bear's paw is what I want, too If I can't get these two things at the same time, then I can only give up fish and choose bear's paw. Life is what I want. Justice is what I want. If these two things cannot be obtained at the same time, then I have to sacrifice my life and choose morality.
Life is what I love, but there are some things I love more than life, so I don't drag out an ignoble existence; I hate death, but there are some things that I hate more than death, so I don't avoid some disasters. If people love nothing more than life, then what can't be used for survival?
If people hate nothing more than death, then what can't be done for all the bad things that can be used to avoid disaster? You can survive by some means, but some people refuse to use it; Some methods can avoid disaster, but some people refuse to adopt them.
Therefore, they love something more precious than life (that is "righteousness"); But I hate more than death. It is not only the wise who have this nature, but everyone has it. Just talented people don't lose. A bowl of rice, a bowl of soup, you can live if you eat it, and starve if you can't eat it.
But hungry pedestrians are unwilling to accept contemptuous shouting to let people eat; Kicking others to eat, beggars refuse to accept it because of contempt. A high-ranking official, Hou Lu, accepted it without knowing whether it was polite or not.
So, what's good for me? Is it because of the magnificent house, the service of wives and concubines, and the poor people I know? Once upon a time, (someone) died (rather) for (morality) and did not accept (charity from others), but accepted it for the splendor of the house; Once upon a time (someone) died for (morality) instead of accepting (charity from others).
Now (someone) has accepted the service for wives and concubines; In the past, (some people) would rather die than accept (charity from others) for (morality), but now (some people) accept it to make the poor people they know appreciate their kindness. Can't this behavior be stopped? This is called losing the inherent human nature.
Extended data writing background:
Mencius, based on his theory of good nature, is a book that deeply explores people's view of life and death. Emphasize that "justice" is more important than "life" and advocate giving up life for justice.
Mencius believed that "everyone has a heart of shame and evil", so people should maintain a kind nature, strengthen their usual cultivation and education, and not do anything that violates etiquette. Mencius regarded this thought as the essence of China's traditional moral cultivation, which was a far-reaching thing.
Mencius first made an analogy with specific things familiar in people's lives: fish is what I want, and bear's paw is what I want. I'd rather give up fish than bear's paw if I can't get both at the same time; I cherish life and righteousness. In the case that I can't get both at the same time, I'd rather give up my life and get the essence.
Mencius compared life to a fish and righteousness to a bear's paw, thinking that righteousness is more precious than life, just as bear's paw is more precious than fish, and naturally the idea of "giving up life for righteousness" came into being. This proposition is the central argument of the whole article.
In this article, Mencius praised the spirit of sacrificing one's life for righteousness, and criticized "10,000 minutes without arguing about propriety and righteousness", which had a good influence on later generations. In history, many people with lofty ideals took "sacrifice their lives for righteousness" as the code of conduct and "wealth and not prostitution" as the moral norm, which made contributions to the country and the nation.
Wen Tianxiang, a national hero in the Southern Song Dynasty, said in the poem "Crossing the Zero and Ding Yang": "No one has died since ancient times, so we should learn from our hearts and take a look at history." Xia, a modern proletarian revolutionary martyr, said in the poem of righteousness: "It doesn't matter if you behead, as long as the doctrine is true." This is in line with the spirit of "giving up one's life for righteousness".