Inscription poem:
It is expensive and kind, it is incompetent and pure, so it is cured; This is a cheap punishment,
If we can't abolish punishment, we must rectify the people. Or some people say: the imperial society after the Ming Dynasty,
When the wind blows, the grass wilts. When the road spoke, the alcohol melted. What is the punishment for Ann? Yu nai said:
A moralist, a set of sacrificial costumes; The punished also defend the blade armor.
If moral education is used to cure cunning and violence, it is still the same as learning from others.
If you are punished, you will be promoted to the temple and put on your helmet.
Therefore, those who are benevolent, those who support things, those who punish and those who do not punish,
If you want profit, you will be harmed, and if you add benevolence, you will be punished.
Punishment is benevolence and assistance, so we can know that, for example, if you have fetal interest, you can breathe and exhale.
It includes the skill of seeing the inside of the scene. The bear passes through the bird and lives forever. However, it's hard and it's too late.
People who can get it rarely succeed, but there is nothing in it.
If you are trapped and your life is in danger, you should attack with a needle and treat with poison.
If you abandon the magpie side and say, there will be many dead people, and benevolence will rule it.
It's not beautiful. However, the people are clever and treacherous, and they tend to seek profits and forget righteousness.
Correcting it with punishment, the wind of worshipping agriculture, chaos can not be shaken, and its disaster is far-reaching.
? Stop killing with killing, punishing with punishment, and punishing with punishment. How happy I am!
The original text Bao Puzi said: I am not noble, pure and incompetent. All punishments are cheap, but there is no way to abolish them for the sake of fooling people. Or cloud: the world will be ruled after tomorrow, and the wind will decline. What is the punishment for Ann? Yu Nai talked about it: the teacher of virtue is also sacrificed; The punisher is the armor that guards the sword. If moral education cures cunning and violence, it is still a good way to defend the front; To punish the world with punishment is to promote the temple with armor. So the benevolent cultivates things, and the punisher punishes non-things. I want to benefit, and another person wants to hurt it. There is no need to add benevolence and non-punishment. The punishment is Renzuo, so I know.
Bao Puzi said: No one does not attach importance to kindness, but no pure kindness can achieve national stability; No one does not despise punishment, but no one can abolish punishment and govern the people well. Some people say: a wise monarch rules the society, influences the people with the wind of moral education, walks the world, and educates innocent people. What's the use of punishment? I discuss this problem like this: moral education is a sacrificial dress embroidered with patterns; Punishment is the armor against the sword. Punishing cunning and cruel people with morality is like using embroidered clothes to resist sharp blades; Punishing a peaceful world is like wearing armor and helmet to court. Therefore, benevolence is a tool to educate people, and punishment is a weapon to punish violations. I want to benefit him, but others want to harm him. I don't know how to use benevolence, and I won't stop until I am punished. Punishment is the assistance of benevolence, so you can know.
The original metaphor holds the mysterious fetal breath, breathes and exhales, including the vision of the scene. It is also the art of longevity to bear over the bird. However, the difficulty is late, and those who can get it rarely succeed. If you are very sick and your body is in danger, you have to attack it with needles and stones and cure it with poison. If the method of harmony with magpies is abolished and Mu Qiaosong's method is adopted, countless people will die. Benevolence is politics, not because it is not beautiful. However, Li Shu is clever and false, and he often forgets justice. If you don't unify, you will be punished. If the wind of Xi farmers envies you, you will be in chaos and it will be a great disaster. What a pleasure it is to stop killing with killing!
For example, to preserve one's vitality and swallow it, to breathe polluted air and suck in the old and the new, to swallow the sun without looking at foreign objects, such as a bear climbing branches and hanging itself, and to fly like a bird and stretch its legs, is the way to live forever. But it is difficult and slow, and people who practice rarely succeed. One in ten thousand people can master this method. I was very ill, with severe pain, unable to move, and my life was threatened, so I had to use acupuncture to attack the disease and use strong drugs to treat it. If we abandon the methods of Jardine Matheson and Bian Que and admire the longevity of Akamatsu and Wang Ziqiao Na Xiang, many people will die. It's not bad to be benevolent in politics, but ordinary people cheat hypocrisy, pursue interests and forget justice. If they don't use power to regulate and punish, they will envy Fuxi and Shennong's demeanor from a distance, which will be out of control and disastrous. Would you be happy to stop killing with killing?