Smart show, called English; Extraordinary courage, called a hero. Hero by Liu Shao, Emperor of the Han Dynasty, is a metaphysical work that systematically evaluates the talents of characters, and it is also an important reference book for studying academic thoughts in Wei and Jin Dynasties. The Book * * * consists of three volumes and twelve articles, which were written by Shao of the Three Kingdoms and noted by him in the Northern and Southern Dynasties. The skill of knowing talents, the method of employing people and the analysis of human nature described in the book.
1. Description: Therefore, cleverness shows the reputation of a hero, and boldness shows the reputation of a hero, which is also a general alias.
2. Appreciation of works
Shuowen Jiezi is a monograph written by Wei and Liu Shao in Cao (227-239), which was written by China. In the preface, the author expounds the purpose of writing: "The beauty of a saint is better than cleverness, and cleverness is more expensive than cleverness. If you don't value Ochibito and know people honestly, then all the materials will get their order and your career will flourish. " Cao Pi, Emperor Wen of Wei, accepted Chen Qun's suggestion, and used the Nine Grades System to select talents. This book is a monograph formed under the background of evaluating characters and selecting talents in Grade 9. It aims to provide theoretical basis for the implementation of the ninth grade Zheng Zhi system, sum up practical experience, and promote the development and perfection of the system. Liu Wei of sixteen countries? To write it down, it is important to be "concise, informal and concise." Since then, it has been circulated for a long time, and there are many fallacies in the biography. Ren Shen in Qin Long (1572), the old edition of Shen Jia in Wanli of Ming Dynasty (1584), was collated by Hejian Liu Yonglin to eliminate duplication and become the final edition. Today, there are Han and Wei series, Ming edition, four books and four series. His book is listed as a famous writer since Sui Shu Jingji Zhi, while Siku Quanshu is listed as a ministry and a saint.
3. Content introduction
Liu Shao's tendons, bones, blood, qi and muscles correspond to the five elements of gold, wood, water, fire and earth, showing the characteristics of hongyi, liberal arts, chastity, courage and simplicity. These "five virtues" respectively symbolize the benevolence, righteousness, courtesy, wisdom and faith of the five permanent members, and are manifested as "five virtues". In other words, natural blood-gas life forms in spirit, appearance, melody, talent and virtue. Intrinsic matter is related to external signs, which is manifested in spirit, essence, muscle, bone, qi, color, appearance, capacity and speech, that is, "nine images", which is equivalent to the so-called "temperament" level.
4. Creative background
In the Han Dynasty, human nature was discussed at the level of the gasification of heaven and earth. It is believed that human temperament is the concentrated expression of yin, and there is a corresponding relationship between man and nature, which is the same, the same way and the same structure. From Lu's Spring and Autumn Annals at the end of the Warring States Period to Huai Nan Zi and Dong Zhongshu in the Han Dynasty, they all emphasized the adjustment and enlightenment of rites, music, politics and life temperament. Among them, after being questioned and dispelled by Wang Chong and others, the ideological framework of the interaction between man and nature has changed into a view of destiny that has nothing to do with nature and does not interfere, and the theory of human nature attaches importance to the level of "talent" of nature. The so-called "talent" or "emotion" is the natural substance of human nature, which is manifested in specific life forms and has various modes or postures that can be tasted.
5. Introduction to the author
Liu Shao, whose real name is Kong Cai, was born in Handan, Hebei Province. Born in the Jianning period of Emperor Ling of Han Dynasty (168-172) and died in the Zhengshi period (240 -249). When Emperor Xian of Han became an official, he was a Guangping official at first, and worked as an official, a prince and a doctor. Wei later served as a businessman, assistant minister on horseback and Chen Taishou. Later, he was named as "Hou in Guannei" and was posthumously named as Guang Luxun.