Those who are doctors should first understand the internal organs... Treating diseases without understanding the internal organs is no different from a blind man walking at night! < /p>
Treatment of chronic diseases requires methods and disciplines
——Yue Meizhong
Wind is the root of all diseases
Pain leads to blockage; Pain
If you have an illness, you should nourish it, and use the method of purging it; if you have an illness, you should relieve it, and use the method of tonifying it to purge it
——Cheng Xingxuan's "Medical Review? Medicinal Brief" 》
At the first year of life, do not cut down Tianhe
When Qi accumulates, it will become blocked, and when Qi disperses, it will clear up
This is because Qi accumulates and disperses.
Therefore, to treat hernia, we must first cure the qi
--Jinyigui
Those who are good at speaking about heaven must have experience in people. Those who are good at speaking about ancient times must have harmony. Nowadays, those who are good at talking will be disgusted with themselves.
Standing for a long time hurts the bones, sitting for a long time hurts the blood, looking for a long time hurts the spirit, walking for a long time hurts the tendons, and lying down for a long time hurts the Qi.
Human beings are born from the qi of heaven and earth. The yang qi of heaven is qi, and the yin qi of earth is blood. Therefore, there is always an excess of qi and a shortage of blood.
——Zhu Danxi "Ge Zhi Yu Lun"
Stop when you see phlegm to treat phlegm, stop when you see blood to treat blood,
Don't sweat when you see sweat, don't sweat if you have heat. Attack heat;
Pan without consuming energy, and do not let out astringent semen.
If you understand the key points, you will be a master of medicine.
——Ming Dynasty Li Zhongzi's "Must-Read Medical Sect: The Kidney is the Innate Root and the Spleen is the Acquired Root"
Ten Questions
One question about cold and heat, two questions Sweating, three questions about head and body, four questions about stool;
Five questions about diet, six questions about chest, seven questions about deafness and eight questions about thirst;
Nine questions about old illnesses and ten questions about causes, and then taking medicine and ginseng The mechanism changes;
Women must especially ask about their menstrual periods, as delayed and rapid menstruation and collapse can be seen;
Add a paragraph to tell the pediatricians, smallpox and measles are all diagnosed.
——"A Poem of Doctors Really Easy to Ask Questions" by Chen Xiuyuan of the Qing Dynasty
Every doctor must be considerate to his patients, as if they are suffering from it, and then use the medicine correctly
Medicine is the way to go, and it all depends on the body.
——Xu Lingtai of the Qing Dynasty, "Beware of Diseases and Medication"
Severe dizziness is caused by wind, fire and phlegm, and gradual dizziness is caused by upper deficiency and qi depression (Chen Xiuyuan's "Medical Really Easy" ")
When earth is deficient, wood will shake (especially in Jing's "Jingxianglou Medical Records")
Liver wind rising to the top is originally due to Yin deficiency;
Phlegm permeates the middle palace, mostly due to weak spleen. (Wang Xugao's "Medical Cases of Wang Xugao")
All winds and dizziness belong to the liver (Nei Jing "Zhi Zhen Yao Da Lun")
If there is no phlegm, there will be no dizziness (Zhang Jiebin's "Jingyue Complete Book")
If there is no phlegm, there will be no dizziness ("Danxi Xinfa")
The righteous energy is stored in the body, and the evil cannot be eliminated , where evil gathers, its Qi will be weak!
Heaven and one.
It is taboo for doctors to see and treat illnesses!
Diseases have specimens, and there are often cases where the underlying disease does not appear but the underlying disease is seen. There are cases where the specimens are inconsistent.
If you see one symptom and treat the other, there will be mistakes. If you only see one proof and can find out why it is so, then you can know it.
——Ming Dynasty Zhou Shenzhai
To treat a disease, you must first recognize the disease, and then recommend the medicine.
——Yu Jiayan of the Qing Dynasty, "Medicine Grass: Discuss the disease first and then the medicine"
If the disease is clearly discussed, then the disease will have the medicine, and the medicines will change as the disease changes. Change.
The master must be defeated before the cause.
——"Su Wen? Zhi Zhen Yao Da Lun"
Zhang Jingyue's note says: "The root of disease control is to subjugate its master. The cause first, Find the cause of disease. ”
Everything inside must be shaped by the outside. You can know the inside by looking at the outside.
——Zhou Piaoyuan of the Qing Dynasty, "Warm Syndrome Gui Gui Wangse Lun"
Those who suffer from phlegm and drink water should be treated with warm medicine
——Zhang Zhongjing
The tongue is used to monitor the rise and fall of vitality, and the coating is used to detect the severity of symptoms.
——Yu Genchu ??of the Qing Dynasty, "Revisiting the Popular Treatise on Febrile Diseases: Febrile Diseases Pulse and Tongue"
Distinguishing the tongue texture can determine the deficiency and excess of the five internal organs; looking at the tongue coating, the shallowness and depth of the six evils can be detected .
——Modern times? Cao Bingzhang's "Guide to Tongue Differentiation? General Theory of Tongue Differentiation"
Looking at the root of the tongue, you can check the deficiency and excess of yin and yang; looking at the coating, you can know that the evil is cold and hot. Shenye
——Qing Dynasty Zhang Xugu's "Yi Men Bang Drink"
Be careful to observe the differences between them, and adjust them with your mind.
——"Su Wen? Biography of Specimen and Species Diseases"
Zhang Jingyue notes: "Those with mild illness can be treated at the same time, so it is called parallel treatment. Those with severe illness cannot tolerate disorder, so it is said to be treated alone. . ”
If the Cun Chi pulse is weak, do not sweat
Those with weak Cun Chi pulse should not sweat, as sweating will lead to loss of yang;
Those with weak Chi pulse should not sweat, as sweating will cause Death Yin. < /p>
Sweat is a thing, using yang energy as its application and yin essence as its material.
——Wu Jutong of the Qing Dynasty, "Differentiation of Febrile Diseases? Treatise on Han"
For those with heat caused by yin deficiency, it is advisable to add water to calm it down; for those with heat without roots, it is advisable to use water to calm it down; Reinforcing fire to cultivate it.
——"Jingyue Complete Book? Cold and Heat"
To treat upper-grade elimination, it is better to moisten the lungs and clear the stomach; to treat middle-order, it is better to clear the stomach It nourishes the stomach and nourishes the kidneys; when treating lower-level elimination, it is advisable to nourish the kidneys and nourish the lungs.
——"Medical Insights: Three Eliminations"
Internal syndromes or Rather than being external, external evidence must be rooted within.
——Modern Mingjian's "Medicine Lin Duying: Seek the internal root cause of external diseases"
Treat external diseases like generals, and treat internal injuries like symptoms.
——Wu Jutong of the Qing Dynasty, "Differentiation of febrile diseases? Miscellaneous theories? Treatment of diseases"
Cure external injuries like generals, the most important thing is sharpness; cure internal injuries like physical signs, more expensive In Yuantong
symptoms are symptoms, and lumps are false.
The positive is formed and unwavering;
The false is invisible and can be gathered or dispersed.
——Ming Dynasty Zhang Jingyue's "Jingyue Quanshu, Women's Rules and Mass Type"
Zheng Jing and accumulation have the same name and the same disease.
The disease is tangible and signifiable, hard and unmovable, the pain has a fixed location, and the disease belongs to the blood component;
The lump is irregular in gathering and dispersion, it can be pushed and moved, and the pain is not fixed. At this place, the disease belongs to the qi component.
Accumulation? Accumulation
Accumulation means accumulation, which means it is gradually formed;
Accumulation means accumulation and dispersion, which means that it is not permanent. also.
——Ming Dynasty Zhang Jingyue's "Jingyue Quanshu Zazheng Mo Accumulation"
Accumulating blood and gathering qi
Those who accumulate will be pushed forward and become successful. When it occurs in the five internal organs, it is mostly a blood disease;
If it accumulates, it will move when pushed, and when it forms in the six internal organs, it is usually a qi disease.
——Cheng Zhongling of the Qing Dynasty, "Medical Enlightenment Accumulation"
Wood heat will lead to fat discharge, and liver heat will not cause phlegm!
Heart and kidney? Deficiency of cold and deficiency of heat
It is not necessary to use both heat when removing the heart,
It is not necessary to use cold when taking out the kidney;
But it can benefit the yang of the heart, and the cold can also pass through.
It can strengthen the yin of the kidneys, but the heat can still be used.
——Annotation of "Su Wen Zhi Zhen Yao Da Lun" written by Wang Bing of the Tang Dynasty
Exterior and interior
The disease lies on the exterior, do not attack the interior. We are afraid that external evils will take advantage of the deficiency and sink into the inside;
The disease lies in the inside. Don't worry about the external factors. We are afraid that excessive sweating will destroy the yang.
/p>
Hejian is used for fever, and Danxi is used for miscellaneous diseases.
——Wang Lun of the Ming Dynasty, "Ming Yi Miscellaneous Works"
Vomiting bitterness indicates that the evil is in the gallbladder, and vomiting sourness indicates that the fire has entered the liver.
——Li Yongcui of the Qing Dynasty, "Syndrome and Treatment of Huibu, Chest and Diaphragm, Vomiting"
Bile heat moves to the brain and becomes nasal sinuses;
Liver heat moves to the lungs For nasal hemorrhoids.
——"Huanxi Caotang Medical Records and Tips" by Wang Xugao of the Qing Dynasty
Heart and kidneys? Deficiency of cold and deficiency of heat
It is not necessary to heat the heart together ,
It is not necessary for the kidneys to be treated with cold;
But to benefit the yang of the heart, cold can also pass through,
To strengthen the yin of the kidney, heat can still be used.
——Annotation of "Su Wen Zhi Zhen Yao Da Lun" written by Wang Bing of the Tang Dynasty
Exterior and interior
The disease lies on the exterior, do not attack the interior. We are afraid that external evils will take advantage of the deficiency and sink into the inside;
The disease lies in the inside. Don't worry about the external factors. We are afraid that excessive sweating will destroy the yang.
/p>
Hejian is used for fever, and Danxi is used for miscellaneous diseases.
——Wang Lun of the Ming Dynasty, "Ming Yi Miscellaneous Works"
Vomiting bitterness indicates that the evil is in the gallbladder, and vomiting sourness indicates that the fire has entered the liver.
——Li Yongcui of the Qing Dynasty, "Syndrome and Treatment of Huibu, Chest and Diaphragm, Vomiting"
Bile heat moves to the brain to the nose;
Liver heat moves to the lungs For nasal hemorrhoids.
——Wang Xugao of the Qing Dynasty, "Huanxi Cottage Medical Records and Tips"
Three miles of the belly and abdomen
The waist and back are all in the middle
< p>The head item is in search of missing itemsThe face and mouth are closed and the grain is harvested
----Song of the four general acupoints
Anyone with dry blood and amenorrhea should seek for blood circulation The source of the disease is the stomach;
For those who vomit blood, they should seek the source of the blood, which is the internal organs.
——Ming Dynasty Zhang Jingyue's "Jingyue Complete Book Miscellaneous Syndrome Mo Blood Syndrome"
The right pulse is insufficient, and there are more Qi-tonifying drugs than blood-tonifying drugs;
Left If the pulse is insufficient, there will be more blood-tonifying medicines than qi-tonifying medicines.
——Ming Dynasty Wang Shishan's "Shishan Medical Records Yingwei Qi and Blood Treatise" quoted Zhu Danxi
If you see blood, body heat and large pulse are difficult to treat, it is fire evil Excessive;
Those with cold body and weak pulse are easy to treat, which means that the healthy energy can be restored.
——Zhu Danxi, Yuan Dynasty, "Danxi Heart Method - Vomiting Blood"
When treating blood syndrome, you must know the key points;
The blood cannot be controlled, but fire Only gas ears.
——Ming Dynasty Zhang Jingyue's "Jingyue Complete Book Miscellaneous Syndrome Mo Blood Syndrome"
All incurable syndromes are always caused by poor removal of blood stasis.
——Tang Rongchuan of the Qing Dynasty, "Zhi Zheng Lun - Vomiting Blood"
Zhu Danxi: When qi and blood are harmonious, all diseases will not occur. Once there is depression, all diseases will occur
>Those with strong qi will have heavy breathing and loud voices;
Those with strong blood will have blood coagulated, causing much pain and hardness.
——"The Source of Miscellaneous Diseases? Deficiency and Excess" by Xu Lingtai of the Qing Dynasty
Studying medicine starts from "Shanghai", which is difficult at the beginning, and then becomes easy. Starting from miscellaneous diseases, it is easy at the beginning Easy, then difficult.
Blood stasis turns into water and edema occurs, which is a disease of blood and water.
——"Treatise on Blood Syndrome" by Tang Rongchuan of the Qing Dynasty
If blood is unfavorable, it is water.
——Zhang Zhongjing of the Eastern Han Dynasty, "Synopsis of the Golden Chamber: Combined Treatment of Water and Qi Diseases and Pulse Syndrome"
If the valley is in place, the person will prosper, and if the valley is gone, the person will perish.
——Quotes from Li Zongzi's "Must-read Medical Records of the Ming Dynasty: The Kidney is the Innate Origin and the Spleen is the Acquired Essential Theory"
Acquired food is a treasure.
——Zhang Xichun
All symptoms such as edema are related diseases of the lungs, spleen and kidneys.
Water is the ultimate yin, so it is based in the kidneys; water transforms into qi, so it is located in the lungs;
Water is afraid of earth, so it is controlled by the spleen.
——Ming Dynasty Zhang Jingyue's "Jingyue Quanshu Za Zheng Mo Tuo"
Distinguish between yin and yang between suspicions,
Distinguish specimens from the subtle.
If there is a difference between existence and non-existence, look for the reason for the difference between existence and non-existence;
If there is a difference between reality and reality, look for the reason for the difference between reality and reality.
＿＿Zhu Danxi, Yuan Dynasty, "Danxi Heart Method? Review of the Pathogenesis and No Loss of Qi Suitable Theory"
Be careful about the pathogenesis and keep each patient in his own right.
——Tang Dynasty Wang Bing's "Suwen Zhizhen Yao Da Lun"
phlegm) causes coughing in the lungs, vomiting in the stomach, palpitations in the heart, and dizziness in the head ,
It causes coldness in the back, swelling in the chest, swelling in the flanks, diarrhea in the intestines, swelling in the meridians, and numbness in the limbs.
——Lin Peiqin of the Qing Dynasty, "Syndrome-like Treatment: Treating Phlegm and Drinking Water"
Fat people have qi deficiency and excessive phlegm, and thin people have blood deficiency and excessive fire.
——Cheng Zhitian of the Qing Dynasty, "The Heart of Medical Law and Theory of Medical Appropriation and Tongbian"
All diseases are caused by phlegm.
——Qing Wang Ang's "Soup Gejue? Renshi Guntan Pills"
Phlegm is the source of all diseases, and strange diseases are all caused by phlegm.
——Qing Dynasty Shen Jin'ao's "Miscellaneous Diseases Originate from Rhinoceros Zhu? Phlegm and Drinking Origin from"
The strange disease is phlegm, which ranks first among the ten.
——Qing Dynasty? Pei Yizhong quoted Zhu Danxi's words from "Yi Yi"
Dampness evil is a disease, which is slow and difficult to understand.
——Qing Dynasty? Wu Jian'an's "Typhoid Fever Zhizhang? Dampness Symptoms Combined Ginseng"
Unknown viscera and meridians, reaching out and making mistakes
One of the husband's diseases Objects are not inherent in the human body. They may come in from the outside or arise from the inside. These are all evil spirits. By blowing Qi into the body, you can attack quickly and get rid of it quickly.
Zhang Zihe's "Confucian Family Affair"
Where evil comes together, the Qi will be weak. If it is left but not removed, the disease will be real.
Wang Xugao's "Medical Cases of Wang Xugao"
If you want to know the difficulty of a disease, you must predict the depth of the disease. If you want to know the depth of the disease, you need to predict the location of the disease.
Baohui's "Yiyi Xiaocao"
To treat a disease, you must first recognize the disease, recognize the disease and then recommend medicine. The doctor is the one who can overcome the disease. If you recognize the disease, you can choose one or two of the hundreds of medicines and use them to stimulate your mind; if you don't recognize the disease, you will use too many medicines and it will make you dizzy.
Yu Chang's "Medicine Grass"
There is a saying that there are ten doctors and ten methods. This is not true. The patient only has one disease, so he should have only one method.
Lu Jiuzhi's "Shi Buzhai Medical Book"
There is a way out in treating diseases and treating inherited evils. If it is appropriate to come out, it cannot come down unless it is released. Those who should go out cannot go out until they are dispersed.
Zhou Xuehai's "Essays on Reading Medicine"
When archaeologists use medicine, there are two ways to attack the disease and protect the body. To attack the disease, it will be either cold or warm. For cold and warm conditions, it is better to use Qing.
Cheng Xingxuan's "Xingxuan Medical Cases"
There are many diseases for people, but few diseases for doctors.
--------Bian Que of the Pre-Qin Dynasty saw "Medical Review"--------
Those who are good at medicine will be wise in their actions and round in their wisdom. The heart desires small but the courage desires big.
--------Sun Simiao of Tang Dynasty--------
How can you know the properties of medicine without reading Materia Medica? If you only know the properties of the medicine, you will never recognize the disease; if you pretend to recognize the disease, you may not be able to get the Dharma. Recognizing the disease and getting the Dharma is the best in work.
--------Jin Zhangzihe's "Fourteen Treatments of Diseases in Confucian Affairs"--------
Zhongjing's various methods will be applied to all ages. It is also the rule and criterion of medicine. If you want to make the square and circle straight, you must follow the rules.
--------Yuan Zhu Zhenheng's "Playing with the Prescription"--------
Medical treatment is not more valuable than being able to cure a disease, but more valuable than being able to cure it Difficult disease; disease is not more valuable than a doctor who can talk about it, but more valuable than a doctor who can delay it.
--------"Jingyue Complete Book" by Zhang Jingyue of the Ming Dynasty--------
Medical treatment is the way. Unless you are sophisticated, you cannot understand its principles. Gambling cannot lead to gain.
--------"Medical Integration" by Liu Shilian of the Qing Dynasty--------
Medicine is about teaching, not about market practice, so merchants have no skills in trade and migration. There is a book of biographies, but there are countless medical reports.
--------Qinglu Jiuzhi's "Shi Buzhai Medical Book"
Whether the "Nei Jing" is true or not, it is always a book between the Qin and Han Dynasties. If you get its phrases, you can cure it. Method; "Treatise on Febrile Diseases" is not complete or incomplete, and if you can use its method to treat people's diseases today, this is enough. Later, I learned to recognize diseases, all thanks to these books.
--------Qinglu Jiuzhi's "Shi Bu Zhai Medical Book"--------
When studying medicine, you should learn to have a vision. Your vision is everywhere, and you have your own. On the other hand, this is indescribably wonderful. If you stick to the rules, you will be dull and ineffective.
--------Cao Renbo's "Hundred Questions on Ryukyu" of the Qing Dynasty--------
When the time comes, there will be no similar disease in the eyes. If you look at one hundred people's illnesses, there will be one hundred people's prescriptions. It's interesting to disagree. If the time is not enough, you will feel that it is roughly the same.
--------"One Hundred Questions on Ryukyu" by Cao Renbo of the Qing Dynasty--------
Every time you see a doctor, you need to be careful. The right way to treat the disease is the right way to determine the medicine. The formula is in one square, and it doesn't seem to increase or decrease at all.
--------"Hundred Questions about Ryukyu" by Cao Renbo of the Qing Dynasty--------
When a young person sees a doctor, he must say that there is no fatal disease in the world. , if there is a deceased person, it will always be beyond my control. As soon as I am in danger, I will brace myself and calculate with him, and I must be safe before stopping. Those who study medicine must not be without this kind of interest.
--------"Hundred Questions on Ryukyu" by Cao Renbo of the Qing Dynasty--------
Whenever a clinical syndrome occurs, the patient's condition must be examined and the prescribed medicine . But remember that each prescription cures a certain disease.
--------"One Hundred Questions on Ryukyu" by Cao Renbo of the Qing Dynasty--------
All famous people also have their biases. On that day, Mr. Yutian made good use of the cooling medicine, and it was not useless for the warm place. He used it until it was seven minutes old. Mr. Xingtian made good use of the warming medicine, and it was not useless for the cold place. The two families treat each other in their own way. Mr. Yutian said: If the heat evil is not eliminated, it will be an incurable disease and it will easily destroy the healthy energy. Mr. Xingtian said: If there is no loss of yang energy, there will be no disease caused by yin evil. At that time, the two schools of thought were the most interesting, but one must have knowledge to understand them. An unlearned person would not be able to understand this secret, and the two families would never be connected.
--------"Hundred Questions on Ryukyu" by Cao Renbo of the Qing Dynasty--------
When we use the ancient methods and review their usage, we get Its legislative heart. Learn from the teacher of impermanence and choose the good and follow them.
--------Ming Sun Yikui's "Chishui Xuanzhu"--------
When a patient is hungry, he can use the decoction in his stool. Only by concentrating on ordinary times can you overcome the problem of concentrating on moments.
--------Qinglu Jiuzhi's "Shibuzhai Medical Book"--------
To study medicine, you can neither leave books nor concentrate on it. Relying on books requires not only some experience, but also an understanding of the essentials of the classics.
--------Modern Ran Xuefeng--------
Anyone with yang deficiency and excessive cold should be supplemented with sweet and lukewarm products. It is determined;
For those with yin deficiency and excessive heat, it is appropriate to supplement with sweet and cool, but pungent and dry ones should not be used.
——Ming Dynasty Zhang Jingyue's "Jingyue Complete Book? New Fang Balue? Supplement"
Invigorate the source of fire to eliminate the shadow;
Strong water Lord, to control the sun.
——Annotation of "Su Wen Zhi Zhen Yao Da Lun" by Wang Bing of the Tang Dynasty
Both yin and yang are insufficient. Replenishing yang will lead to yin exhaustion, and nourishing yin will lead to yang depletion. If so, you can use sweet medicine.
——"Lingshu? Ending and Beginning Chapter"
"When the upper and lower sides are in harm's way, we must deal with it"
——Ye Tianshi, Qing Dynasty
< p>For severe yin deficiency, first restore the yang, and then gradually add medicine to replenish the yin. Without yin, yang cannot be transformed;For severe yin deficiency, first replenish the yin, and then Gradually add medicine to replenish yang, because without yang, yin cannot survive.
——"The First Compilation of Medical Quan" by Wang Sanzun of the Qing Dynasty
When restoring Yang, Yin medicine must be supplemented;
When taking Yin into consideration, Yang must be taken into account gas.
——Ye Tianshi of the Qing Dynasty's "Clinical Guidelines and Medical Records" Hua Xiuyun Press
Those who are good at nourishing yang must seek yang from yin, and then yang will be helped by yin. Biochemistry is infinite;
Those who are good at nourishing yin must seek yin from yang, then yin will rise and yang will rise, and the spring will be endless.
——Ming Dynasty Zhang Jingyue's "Jingyue Complete Book? New Fang Balue? Supplement"
Nourish yang in spring and summer, and nourish yin in autumn and winter.
——"Su Wen? The Four Qi Regulates the Spirit"
Yin syndrome seems to be yang, and it will kill if it is cleared;
Yang syndrome seems to be yin, and warmth It will perish.
——Gu Songyuan of the Qing Dynasty, "Gu Songyuan's Medical Mirror's Collection of Aphorisms"
The five flavors enter the mouth, each has its own path, and each has its own disease. If you eat too much, you will suffer from soreness and muscle cramps. People suffer from diarrhea; salty food can cause blood loss, and eating too much of it can make people thirsty; pungent food can cause qi, and eating too much can make people feel thirsty. Pungent and qi go together, so pungent food enters the heart and is accompanied by sweating; bitter food can make people feel thirsty, and eating too much can make people thirsty. It makes people vomit; it is sweet and meaty, and eating too much of it makes people sick. Based on this, you can know the origin of the disease by asking the person about the five tastes he desires. ---------- --- <
It’s hard to understand when you know it in your heart
Traditional Chinese medicine is a liar intentionally or unintentionally
Lu Xun
< p>Master Li Hanbiao passed on the secret of identifying herbal medicinesThe hollow part of the grass is good at treating wind, and the opposite branches and leaves can cure redness.
The thorns on the edges of the leaves will reduce swelling, and the leaves have the ability to remove poison. .
Those who are good at diagnosis should observe the color and pulse, and distinguish between yin and yang first.
Taiyin's wet soil will get yang to move, and Yangming's dry soil will get yin to calm down.
If the interest rate rises or falls, the spirit will be destroyed.
Tongyang is not to warm the body, but to facilitate urination.
All five Tibetans and Six Prefectures make people cough, not just the lungs." "Suwen Cough Theory"
"The upper burner is like mist, the middle burner is like retting, and the lower burner is like filth." "Ying comes from the middle burner, and health comes from the lower burner." "Lingshu Ying Health Conference"
Dialectics of Traditional Chinese Medicine
The deficiency and excess of the five internal organs can be tested by distinguishing the tongue texture, which can be detected by looking at the tongue coating. The depth of the six evils
--------Modern times. Cao Bingzhang's "Guide to Differentiating the Tongue"--------
If the disease does not respond to the pulse, you should think about it Disease; when the pulse should not be a disease, one should think about the pulse; when the medicine is not suitable for a disease, one should think about the medicine.
--------Qing. Hang Shijun--- -----
Although the symptoms are severe and the categories are clear, the prescription can be discussed without pulse diagnosis. Although the symptoms are
light and the topic is undecided, the pulse must be carefully checked
p>
--------Ming. Li Chun's "Introduction to Medicine"--------
Dampness is on the outside, causing pain all over the body; dampness is on the inside, No pain all over.
--------Ming. Wang Ang's "Collection of Medical Prescriptions"--------
The heat is in the upper burner, sore throat. Dry mouth; heat in the middle burner, upset and thirsty; heat in the lower burner, constipation and redness. 》--------
If the disease qi is severe, the urine will be astringent; if the disease qi is weak, the stool will become looser.
-------- Qing Dynasty. Cheng Xingxuan's "Medical Review" --------
If the Wei is deficient, there will be external cold and shivering; if the Ying is deficient, there will be internal heat and cough; if the Ying is deficient, the cough will hurt
The lungs And the saliva is fishy; when the Wei is weak, the cold enters the spleen and spits out saliva.
-------"Yi Shu"--------
Every festival. The disease must not be treated at the right time.
--------Lu Jiuzhi's "Shi Bu Zhai Medical Book" of the Qing Dynasty--------
The patient has no pulse. If the disease is severe, the disease will be severe.
--------The Qing Dynasty. Wang Mengying's "Translation and Annotation of Wang's Medical Records"--------
To treat a disease, you must first identify the symptoms, and to identify the symptoms, you must identify both symptoms. Xu Huixi said that there is only one symptom
If you don’t have it, you need to be cautious. It is difficult to treat a disease when you see it, and you often know what you don’t know
p>Change is the way.
-------- Qing Dynasty. Fei Shengfu's "Menghe Fei's Medical Cases"--------
1. Human life is of the utmost importance, and if one can help him with it, his virtue is greater than this. (Preface to Prescriptions for Preparing for Emergencies by Sun Simiao of the Tang Dynasty.
2. All great doctors cure diseases. You must calm your mind and have no desires or desires (Sun Simiao of the Tang Dynasty, "A Thousand Gold Prescriptions for Emergencies")
3. Sun Simiao of the Tang Dynasty, "A Thousand Gold Prescriptions for Emergency" "The great doctor is sincere")
4. A professional doctor must not have a living heart, but must not have a selfish heart ("Youyou New Book·Preface" by Liu Fang of the Song Dynasty).
5. Before curing the other disease, heal my heart first. (Liu Fang of the Song Dynasty, "Youyou New Book·Automatic Preface")
6. The ancients believed that medicine lies in the heart, and the true medicine comes from the heart. ("Warning Words" by Feng Menglong of the Ming Dynasty).
7. Medicine is also a benevolent skill. A benevolent gentleman must be devoted to love.
(Qing Dynasty Yu Chang's "Medical Law: Treatise on Diseases")