After the "three-tone banana fan" on the journey to the west, it has its own creative structure. Some scholars believe that it can be "parallel to the original Journey to the West without inferiority", and it is a magical novel with magnificent imagination and practical significance at that time.
Lu Xun said in "A Brief History of China's Novels" that the main theme of this book is "satirizing the wind of the Ming Dynasty", and "its words and deeds are rich and changeable, its voice is amazing, sometimes it seems harmonious, and it is always handsome; This is definitely not something I dare to watch at the same time. "
Basic Introduction Title: Journey to the West, also known as Journey to the West, Author: Dong Shuo Category: Ghost Novel Significance: Introduction of the sequel to Journey to the West, catalogue of works, appreciation of works, introduction of authors, versions of works and introduction of contents. After the Tang Priest and his disciples left the Flame Mountain, the Monkey King Huazhai was fascinated by the love magic mackerel essence and gradually fell asleep. After spending half a day in Yama right, Qin Gui was tortured to extract a confession. Later, under the call of the Void Master, he woke up, found the master and went to Lent. The works are absurd in plot and humorous in writing. They deeply criticize and satirize the social world in the late Ming Dynasty, and are the most distinctive in The Journey to the West's sequels. Lu Xun praised it well in A Brief History of China's Novels, saying that "his words and deeds are rich, dreamy, fantastic, amazing, sometimes harmonious and always chic, which is definitely not something he dares to do at the same time." Recently, some scholars think that The Journey to the West has the style of western stream-of-consciousness novels. One of the three sequels to Journey to the West. (The other two are Journey to the West and the subsequent Journey to the West. The story outline of this book is written after the four disciples of the Tang Priest crossed the Flame Mountain and the Sun Walker turned to fast. He was fascinated by mackerel essence and bumped into the "green world" created by this monster who claimed to be the king of abortion. In order to find Qin Shihuang to drive away the Taoist priests in the mountains (to drive away all the hidden monsters on the Western Heaven Road) and find the whereabouts of Tang Priest's master and apprentice, he ran back and forth and explored up and down, but fell on the "mirror tower"; So he entered the "ancient world" through the mirror on this balcony, and later entered the "future world". He suddenly became a corn poppy, dealing with the overlord of Chu, trying to find out the residence of Qin Shihuang; Suddenly, he became Yan Luowang, sitting on the bench to judge and execute Qin Gui, and worshipped Yue Fei as the third master. Then, he jumped out of the mirror and had many experiences in the palace of King Xiaoyue and the "green world". Finally, the Monkey King got the call of the void master and woke up; When he walked out of the "green world" and walked back to the old mountain road, he happened to see that the mackerel essence that wanted to eat Tang Priest had turned into a young monk and was teasing Tang Priest. So he beat the young monk with a stick and showed the body of mackerel. The description of the whole process is extremely absurd and tortuous. Directory of Works 0 1 Back to Mudan Red Mackerel to send grievances to Wen, 02 back to West Road to fantasize about the new Tang Yudian, 03 back to Peach Blossom, Xuanzang Imperial Axe, and 04 back to Dou Kai, I was fascinated by everything in the mirror, and I was dead. 05 Back to the Green Mirror, the ape entered the Bizhu Gu Lou, and Monkey gathered his eyebrows. The tears on the face of the sixth half, it was a beautiful drum of death, a mirror of true and false beauty, the eighth half, entering the future, except for six thieves and a half days, Yamaraja will definitely be righteous and evil, the ninth half, Qin Gui is difficult to redeem himself, and the Great Sage dedicated himself to Mu Wang, the first 10, the Wanjingtai walker returned to the Jigger Palace, and Wukong saved himself1kl. On 12, Tang Priest interviewed the ancient reed flowers in the bamboo cave in detail: Hui 14, Duke Xiang of Tang sent troops to grind jade by the pool of Cuishengniang, Hui 15, and waved the five-color flag at Xuanzang. On the third night, he enjoyed the works of the Mid-Levels from the practical significance of this book: from the beginning, the Monkey King entered. When the Monkey King acted as Yan Luowang to judge Qin Gui, he said through the judge's mouth: "There are two kinds of people who treat the prime minister in the world now: the same smelly person who eats, wears and entertains his wife and children. He regarded the prime minister as his own place, and thought it was a place of surprise in the countryside and a place where slaves lied. It is also a traitor, a flat crown decree. He regarded the prime minister as a place to take political affairs, to manage the emperor and to reward and punish. Thai style is the same. " When Qin Gui was punished, he shouted, "Grandpa! Many people did Qin Gui in the back, and now many people are doing Qin Gui. Why let Qin Gui suffer alone? " There is also a long satirical and vivid description of the imperial examination system in the book, and through the mouth of Li Laojun, he said, "Alas! A group of people who have no ears, eyes, tongue, nose, hands, feet, heart, lungs, bones, muscles, blood and gas are called scholars; Only one piece of paper is used in a hundred years, but there are no two books in the coffin! What's the name of this article? It turned out to be' shamao'! " And so on, it can be seen that this book is aimed at mocking Ji Shifeng, and its content has people's nature and national thought. Author brief introduction Dong Shuo (1620 ~ 1686), a novelist in the late Ming Dynasty. If the word is rain, it is called Xi 'an, and the French name is moving south. After Ming Taizu's death, he changed his surname to Lin, whose name was Jane, Zi, andNo. Nancun, also known as Lin, calling himself Li Mulin. The middle-aged monk of Lingyan Temple in Suzhou, whose legal name is Nan Qian, is called Han. Wucheng (now Huzhou, Zhejiang) was born. He has many works in his life. According to Nanxun Records, there are more than 100 kinds of * *, but few of them have been passed down from generation to generation. At present, there are "Buchai Jing", "Seven National Examinations" and "Buxi Youjing". The Journey to the West (16), written around the 13th year of Chongzhen (1640), is a mythical novel with realistic spirit. After describing the Monkey King's "three-tune banana fan", he fell in love with mackerel essence during lent, and gradually fell into a dream. What he saw and heard was unpredictable, and he was awakened by the void honour person before leaving the dream. The author attacked the corrupt politics and Faust's style in the late Ming Dynasty with fantasy, described various social conditions, and especially condemned the power traitors. The Journey to the West includes the periodical edition of Chongzhen in Ming Dynasty, the large-character edition of Kong Qing Room and the photocopy of 1955 Literature Ancient Books Publishing House. Version of Works This book takes the Ming Chongzhen block printed by Literature and Ancient Books Publishing House 1955 as the working book, and has been revised by Liu Fu School 1927 and Wang Yuan School 1957, which corrected many mistakes, omissions and extensions, and added the Preface to Tianmu Mountain Bridge by Liu Fu School (Lu Xun mentioned this preface when commenting on this book) Therefore, what is said in the preface is the notes added at the back of this book every time and the miscellaneous notes of reading (Journey to the West) written anonymously by the author. Every time the text is punctuated in sections.