Golden Policy
Ming. Written by Liu Ji
The title of "Golden Strategy" is stated. Written by Liu Ji. Liu Ji, courtesy name Bowen, was an important founding official of the Ming Dynasty and was proficient in arithmetic. This book is the culmination of the Huozhulin hexagram method and a classic in the study of the Huozhulin method. All the magicians of the Ming and Qing Dynasties followed this example. The "Complete Book of Divination", "Added and Deleted Divination Yi", and "Zhengzong of Divination" that are widely circulated among the people have all included this book, which shows its great influence.
Note: The content of this website is collected from "An Overview of Chinese Arithmetic" edited by Guo Zhicheng, Li Zhigao and Liu Yingjie. "Divination Volume" (China Book Publishing House) is based on the "Divination Complete Book", which records the full text, and rewrites the annotations of some chapters such as "Zong Duan Qianjin Fu".
1. Zong Duan Qianjin Fu
The yin and yang of movement and stillness change repeatedly.
(The eighty-eight sixty-four hexagrams are composed of moving Yao, static Yao, Yin Yao, and Yang Yao. The dynamic and static Yin and Yang constitute the repeated changes of the sixty-four hexagrams.)
Although all phenomena are diverse, they must be unified and coherent.
(The images presented by the hexagrams, that is, the relationships between the hexagram images and the factors that make up the hexagrams, are ever-changing and complex, but divination must be guided by a general theory, which is the origin of the five elements. Restraint. )
If the wife is virtuous, it will be different if she is unworthy; if the hexagram is faulty, it will be different if she is not good enough. If it is too much, it will be a loss; if it is not enough, it will be a benefit.
(The hexagram is to be neutral. Don’t go too far, don’t go under. Only by suppressing your mistakes and making up for your shortcomings can you have hope of success in what you want. Too much refers to the main thing line in the hexagram. That is, if there are too many yongshen and they cannot be focused, they should be damaged, which means using other factors, such as the moon, the sun, and moving lines, to restrain them. Earth needs to be conquered by the Yin and Mao months in order to achieve success. If it is not enough, the opposite will happen. The beneficial method requires growth, support, arching, and union. ; Harmful punishment rushes, autumn frost kills grass.
(生, symbiotic, metal generates water, water generates wood, etc.) Fu and Gong are the meanings of helping each other. The first to help is to help, and the second to help is to be Gong. For example, Mao is the god of use, and Yin is the god of use. Rizhao, Yin can support Mao, if Yin is the Yong Shen, Mao can support Yin, there are two combinations, three combinations, Zi and Chou combination, Yin and Hai combination, etc., three combinations, three combinations. The combination of Shen Zichen and Water, Yinwu and Xu, the combination of Sheng, Fu Gong, and the like can regulate and help the gods. The weak ones can make them strong, and the weak ones can make them prosperous. Therefore, the timely rain nourishing the seedlings is used as a metaphor, which means that the five elements restrain each other, such as metal restraining wood and father restraining son. , four collisions, these four can harm the body, destroy virtue, subjugate, and cause bad things, so the autumn frost kills the grass is used as a metaphor to support the gods to bring good luck, to avoid the evils seen by the gods, and to restrain harm and punishment. , use the gods to see evil, and avoid the gods to see it as good. )
The eternal emperor is prosperous, and the competition is like the garden of the golden valley; the dead tomb is a land of mud plows.
(Immortality, Diwang, Death, Tomb, and Jue are all the gods in the Twelve Houses. The Twelve Houses refer to longevity, bathing, crowns, official positions, Diwang, decline, illness, and death. Tomb, death, fetus, and nourishment are used to describe the different stages of development of things from embryo to birth to death. Jingu Garden is a garden built by Shi Chong of Jin Dynasty. , use Jinguyuan to describe wealth and prosperity. Mud plow, in Sanskrit, means hell. This is used in the Jin Ce text and is not noted below. If push comes true, Emperor Wang will achieve it quickly, while Immortality will be slower. Because Immortality is like a person who has just been born and is not yet strong. Emperor Wang is like a person who has reached his prime and his strength has increased sharply. If the Lord is in trouble, he will not be able to accomplish anything even if the time is prosperous, but if the evil spirit meets him, it will be auspicious.)
Sun and Chen are the rulers of the six lines, so I like them to destroy items to stabilize Liu.
(The sun and the sun are the masters of divination. If you don’t look at the sun and the sun, you won’t know the importance of good or bad luck in the hexagram. The sun and the sun can stimulate the quiet lines, control the moving lines, suppress the evil spirits, and suppress the prosperous ones. It can support those who are in decline, and can break those who are born and combined. The ancients said that the sun can save things and bring bad things. For example, if the parents' line is used as the god in fortune-telling, if there is a wealth line in the hexagram, wealth will defeat the parents. The document will not work. But if the day and night restrain the wealth line, or disperse the wealth line, the wealth line will not be able to harm the parents, so the day and night will help. In the hexagram, if the parents do not move and the descendants line is not empty, it is originally a good omen. However, if the sun and the sun support the parents, the parents can harm the descendants, and the luck becomes bad. In short, the sun and the supporting lines are bad. If it is auspicious, supporting the avoidance of the Yao will bring misfortune, restraining the sun and the sun will bring good luck, restraining the use of the avoidance of the Yao will result in misfortune)
Yue Jian is the outline of ten thousand divination, how can it help Jie to do harm.
(The Moon Building is the same as the Sun and the Sun. It can produce support and support, and can overcome punishment and harm. For example, if you are seeking wealth, there is no money in the hexagram. The Moon Building is wealth, and you will eventually be able to get it. If the hexagram is in the If you have wealth, the moon will control it, and it will be difficult to determine the owner. You have to pass this month to get it. However, there are differences between the moon and the sun. The moon is mainly used to determine whether the prosperous phase of the line is used and whether the moon is broken, and whether the sun is broken. Chen mainly determines the life of the person who is prosperous, the tomb is empty, etc.)
The worst one is Suijun, so it is better to be quiet and not move.
(The line of Tai Sui in this year is Sui Jun. For example, in the Jiashen year, the Shen Yao appears in the hexagram, which is the Sui Jun. This line should be quiet and should not be moved. If this line is activated, it will impact the world, the body, and the body. If you use the Yao, it will indicate disaster and bad luck, and there will be a lot of unrest throughout the year. If it is stirred up by the sun or moving Yao, it will indicate disaster.
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The most important thing is body position. I like to be supported but not hurt.
(The body is the body of the moon hexagram. After the hexagram is formed, first look at whether the body of the hexagram appears or not, and whether it interferes with the moon, the sun, and the moving lines, then the good and bad will be visible. Divination is easy to use the body The most important thing is to look at it. If the hexagram is trapped, the body line is in the afternoon, because the hexagram Wu fire is the official ghost. If it is strong, there will be official affairs related to the body, and if it is weak, the body will be the main body, and the human body will be the main body. The human body likes to be born, supported and harmonized, but does not like to be injured. Injury means punishment and harm. The image of the world is for oneself, and one should seek help for others. If the world and the corresponding life are harmonious, there will be success. If the punishment is against the harm, it will be difficult.)
Movement is the beginning, and change is the beginning. In the end, they are most afraid of fighting.
(Jiao, Zhong means changing Yao and moving. When moving, Yin Yao changes into Yang Yao, and Yang Yao changes into Yin Yao. When fortune telling begins with moving Yao, it ends with changing Yao. . The most fearful thing is that the main line will turn around and attack the main line, which is a bad omen. Even if the line is used to be prosperous, it will not be satisfactory.)
The corresponding position will be injured. , things that are detrimental to others; if the world is controlled, how can it be suitable for one's own plans?
(If the Ying Yao is injured, it is not good for the substitute occupation, and the substitute occupation is based on the Ying; when the world is injured, it is not good for the self-occupation, and the self-occupation is mainly based on the world.)
The world should be empty, People have no accurate reality;
(The world should not be in a place of emptiness. The world is empty because it is untrue for oneself, and the world should be empty because others are untrue. The world is empty, and each other is untrue. When planning, you must If there are obstacles and the hexagram is quiet, the world should be empty and unified, which is called a broken promise and no sincerity)
With internal and external competition, things will be turbulent.
(There are one or two lines in the hexagram that are in motion, and the changes are constant, and the generation and restraint are not chaotic, and have their own order. If there are many lines in the inner and outer hexagrams that move randomly, good or bad will be difficult to determine, human emotions are impermanent, and things will inevitably change. Therefore, it is said that it is easy to retrieve when it is alone, but difficult to find when it is moving around. )
When the horse is in contact with others, the two eyes are focused on the horse's head; when it is started, the whole mind seems to be supported by the ape.
(Both the Shi Yao and the Ying Yao should not be moved. The Shi Yao activates the master himself to be half-hearted and looks left and right; the Ying Yao activates the master and other people's hearts are easy to change.)
There is no other reason for using the Yao. , everything is accomplished; the main elephant survives and is injured, and all plans fail.
(Yu Yao has qi and has no qi, according to the theory of the Five Elements’ prosperous phase. The prosperous phase means having qi, and the qi prisoner means having no qi. The main symbolic meaning is the same as that of Yong Yao. The Yong Yao is happy and the prosperous phase has Qi. , it is not suitable to be weak and weak. If the line has Qi and there is no sun, and the moving line is used to punish the harm, it is a good fortune and the main image will be satisfactory. Moving the Yao to overcome the punishment is a bad hexagram, and it will be useless to do things, and there will be no reason.)
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