Heaven is a treasure, but also a hole (1).
if the thickness of Bier is only (2), why not divide it by (3)?
more benefits than others, more benefits than others (4).
Tianbao Dinger, Bier Kungu (5).
it is not appropriate to run out of money (6).
It's not enough to live in the sun (7).
heaven will protect you, so you can't be happy.
a mountain like a mound (8) and a hill like a mausoleum.
if the recipe of Sichuan reaches (9), it will increase.
Ji Xun is Zhou (1), and Xiao Xiang (11) is used.
taste in the ancestral temple (12), the first king of Yu Gong (13).
You say Buer (14), and you will live forever.
god's hanging (15), and dolph (16).
the quality of the people (17), daily diet.
gather the people of Lebanon, and be loyal to them (18).
as the moon is constant (19), as the sun rises.
As the longevity of Nanshan, it will not collapse if it is not smashed (2).
like the luxuriant pines and cypresses, there is nothing to lose. Note
(1) Hole: Very.
(2) give (b I): make. Joel: You, Zhou Xuanwang. Single thickness: it is indeed a lot. Single, under the guise of "Xuan", indeed.
(3) divide: give.
(4) Shu: numerous.
(5) Valley: happiness.
(6) exhausted: all.
(7) dimension: pass "only" for fear.
(8) Fu (Fu): Tushan.
(9) the direction of Sichuan: the river is at high tide.
(1) auspicious: auspicious day. Juān: Bathing and fasting before sacrifice make you clean. Pavilion: wine and food for sacrifice.
(11) Yes: Yes, use this.
(12) yuè Temple taste: the names of the sacrifices held in the ancestral temple all year round, namely, Spring Temple, Summer Temple, Autumn Taste and Winter Style.
(13) male: the first male, the distant ancestor of Zhou.
(14) Bu: Borrow and give the word "Mo". Jun: Playing the corpse of the late king in the sacrifice.
(15) hanging: arrival.
(16) yí: Pass "Yi" and give it to you.
(17) quality: simplicity.
(18) bi an: the variant of "biàn". For: to "transform" and influence.
(19) ɡènɡ: "I (???)" refers to the moon to the first quarter.
(2) Qian (qiān): Loss due to wind and rain erosion.
God bless you with stability, and the country is stable and peaceful.
I have given you generous treatment and all the blessings.
you have benefited a lot, and nothing is not abundant.
God bless you with stability and bless you with prosperity and peace.
everything is satisfactory, and I have received countless gifts.
I will give you a blessing in the distance, lest you should be short of bits and pieces every day.
god bless you with stability, and there is no career that is not revitalized.
heaven's kindness is like mountains, and heaven's kindness is like hills.
it's lucky that kindness has suddenly arrived and everything has increased.
Take a bath on an auspicious day to prepare wine and food, and use it to sacrifice to heaven.
in the ancestral temple of four seasons, the first male and the first king are together.
The corpse said it would give you happiness, and the mountains and rivers will last forever.
The gods were sacrificed and sent to the king for many blessings.
The people are simple and kind, and they are happy to have food and clothing.
all the people in the world are virtuous under your influence.
you are like the first quarter moon is getting full and the sun is rising.
like Nanshan, you will live forever, and the mountains and rivers will not lose money and collapse for ten thousand years.
you are like a pine and cypress, and your children and grandchildren will inherit you. Analysis
Natural Forest is a poem that wishes and prays for the king. "Preface to Mao Poetry" says: "Natural Forest Protection" is also published in the next newspaper. The monarch can go down to become his government, and the minister can return to the United States to repay him. " More specifically, this poem is a poem by Zhao Gong to congratulate Xuanwang when he was in power. Poetry expresses Zhao Bohu's warm encouragement and ardent expectation to the new king at the beginning of Xuanwang's accession to the throne, that is, he expects Xuanwang to make great efforts to complete the great cause of rejuvenation and revive the glory of his ancestors after he ascended the throne. In fact, it also expressed Zhao Bohu's political ideal as a visionary politician.
There are six chapters in the poem. The first chapter says that Xuanwang was appointed to the throne by destiny, and his position was stable and long-lasting. Encourage earnestly and say, "Heaven will protect you, but also the hole will be solid" and "Bier is single and thick". Let Xuan Wang dispel doubts and establish confidence in making contributions. The second chapter also wishes that after the king ascended the throne, God will do his best to bless the royal family: "Bier Ku", "It's all right to run out of money" and "it's a blessing to you". Make everything go smoothly for the king, give him many blessings, and still worry that it will not be enough ("insufficient maintenance"). The third chapter wishes that after the king ascended the throne, heaven will also bless the prosperity of the country. In this chapter, the author uses five words "Ru" in succession, which greatly expresses God's protection and preference for the king. From the fourth chapter, the poem begins with choosing auspicious days and holding a ceremony of offering sacrifices to ancestors for the king, with a view to blessing the new king in the first week of the week ("To be lucky is to enjoy with filial piety." ..... Yu Gong Xian Wang "); Writing about the arrival of ancestors by offering sacrifices will bring about the prosperity of the country and the people's security and the return of the world ("God hangs on me … daily food …, caring for my virtue"). In the last chapter, four words "Ru" were used to praise it, saying that the king would live a long life and the country would be strong.
The whole poem is permeated with warm encouragement and ardent expectation for the young king, as well as hidden deep love. The scale, content and location of the sacrificial ceremony reflected in the poem are all in line with the ceremony of the new king's accession to the throne in the pre-Qin era: to worship the heaven before the accession to the throne (the first three chapters pray to the heaven), to choose auspicious dates to worship the ancestors, and to hold them in the ancestral temple. The Letters Patent of Shangshu Zhoushu Kang Wang was written after the ceremony of King Kang's accession to the throne. "Taibao and Ruibo ... once again bowed their heads and said,' Dare to tell the son of heaven, and God will change the life of the great nation and Yin ... and show mercy to the west. However, the new king Bi Xie rewarded and punished him, and he decided to make meritorious deeds, so that future generations could rest after applying them. Wang Jingzhi today!' "And the author of Natural Forest Protection always says" Tianbaoer "and" Bier's thickness "and so on. It also starts with the mandate of heaven and ends with the warning of expectation ("I am a virtue"). The author's tone, the way of wishing and the general content are consistent with Kang Wang's Letters Patent, and there is no doubt that he should be a Taibao person.
In terms of expression methods, the author appropriately uses some appropriate and novel metaphors, such as "a mountain like a mound, a hill like a mausoleum, a square like a river" and "a moon like a constant, a rising sun like a longevity of Nanshan", which not only embodies the author's deep expectations and good wishes for the new king in detail, but also makes the whole poem have a unique effect of blending enthusiasm with profound implication in language style. Love stories in the book of songs
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