Zheng Yi studied hard and made progress diligently since childhood. In the fourth year (1052), he won the bid in Hubei, and went to Beijing to take the exam the following year, winning the first place in palace examination. Since then, Chen Zhou (now Huaiyang, Henan) has been the judge, Jingnan (now Jiangling, Hubei) and the magistrate of Kaifeng. Later, he entered the DPRK as a judge of Du Zhi, entered Jixian Hospital, presided over the compilation of the emperor's official records, drafted the imperial edict and enjoyed the Tao.
Zheng Yi opposes luxury and lives frugally. At the beginning of Song Yingzong's accession to the throne, the imperial court used the national treasury to build a large-scale project to manage Zhao Yong's mausoleum. Zheng Yi wrote a letter, saying that the country is in short supply at present, and it is difficult to pay the military salary. As a result, even the rich complained. And praised the former emperor for his diligence and love for the people. He also criticized the old surplus and redundant politics of many officials. He also argued that opening roads would be beneficial to governance. Some opinions have been appreciated by English sects, while others have not been adopted.
In the second year of Xining (1069), Song Shenzong took Wang Anshi as prime minister and implemented the new law. Zheng Yi criticized the new law, and those officials who had enemies with him regarded him as an accomplice of Sima Guang and dismissed him. Until Lu Cheng was advised to teach Song Shenzong to be modest and complained about him, he was transferred to the local judge.
In Kaifeng, the differences between Zheng Yi and Wang Anshi increased, and the greater the contradiction, Wang Anshi was angered. During his tenure, civilian Yu Xing and his wife murdered a woman, but they failed to deal with it according to the new law. Wang Anshi used this as an excuse to transfer him from Kaifeng, reduced him to a waiter, enjoyed seven products and became the magistrate of Hangzhou. Soon, transferred to Qingzhou magistrate. At this time, the young crops law is being implemented. Zheng Yi said sadly, "I only see the harm of the young crops law, but I really can't bear to see innocent people touch the criminal law." Therefore, he resigned and retired on the grounds of illness.
Zheng Yi is an honest official with a poor family. After he died, he could not be buried. The coffin stayed in the temple for 10 years, and it was not until Zhou Shouteng was appointed as the magistrate of Anzhou that he was buried. A few years later, Zheng Xuanyi, the son of Zheng Yi, led his family back to Ningdu from Anlu to help his ancestors be buried in Weibeiling, the western suburb of the county.
Zheng Yi was good at poetry, which was called "magnificent and neat poem, which surprised the younger generation" in Song history. He is the author of 30 volumes of Yunxi Collection, 1 volume of Story Notes and 1 volume of Fantasy Cloud House Poetry Collection, which is in parallel with the world.
Ya Mountain, which is located in the northeast of Dayu County 10 km, has green peaks and covered with fog. There is Lingyan Temple on the mountain, which was built in the Southern Tang Dynasty and flourished in the Ming Dynasty. It is a famous Buddhist holy land at the junction of Jiangxi, Guangdong and Hunan provinces.
1528, as the governor of Gannan, Wang Yangming was overworked in the military affairs of the governor of Nan 'an. With the approval of the imperial court, he temporarily returned to his hometown in Yuyao, Zhejiang Province for illness. When I arrived in Qinglong town by boat, my condition worsened and I died on the boat at the age of 57.
There is a magical legend circulating among the people in southern Jiangxi. 1528, when Wang Yangming returned to China due to illness and arrived at Qinglongxu by boat from Nan 'an County, he suddenly abandoned the boat and returned to Lingyan Temple in Lushan Mountain. Before he reached Yashan, a monk in the temple was dying. He ordered the monk to lock his monk's room and not to open it. He just said, "Give me a minute." Wang Yangming came here to see the monk's room closed. It was very strange, so he asked the monk. The monk informed the Zen master of his instructions. Wang Yangming smiled and said, "Wait for me." He ordered the monk to open the door. He found a book on the desk indoors. He brushed away the dust, opened the book and read softly: "Wang Shouren in 1957, open my key and brush away my dust. If you ask the past, the person who opens the door is a closed person. " Wang Yangming returned to the ship that day and was seriously ill. At the age of 57, he died on a boat in the river in Qinglong Town.
Although folklore is false, it can reflect people's psychological trend from a certain angle.
Why can the image of Wang Yangming be so deeply rooted in the land of southern Jiangxi? Wang Yangming, whose real name is Wang Shouren, male, 1472, is from Yuyao, Zhejiang. He was an outstanding philosopher, educator and writer in Ming Dynasty. Because he once built a house in his hometown Yangming Cave, he was called Mr. Yangming by the world. During the period of Zheng De in Ming Dynasty, he served as the governor of Gannan as the right capital, governing the turbulent Gannan. He led his troops to the border areas of Gannan and Fujian, Guangdong and Hunan, and fought many beautiful battles. In Nan 'an (Dayu), Hengshui (Chongyi) and Tonggang (Tangjiang Town, Nankang City). Hakka dialect's "Tonggang" is similar to "Tangjiang") and other places have created a war example of winning more with less and making a quick decision, showing outstanding military talent. He is a talented person in the history of China. At that time, the economy and culture of Gannan were relatively backward. He used his special position to spread his unique ideas in philosophy and literature widely, which promoted the development of Gannan culture. There has always been a saying that Ganzhou dialect was taught by Wang Yangming. It is impossible to know whether it is true or not. Theoretically speaking, it seems impossible for a person to teach dialects used by tens of thousands of people in a city, but Wang Yangming did take various measures to promote "Mandarin" in Ganzhou City, so that Ganzhou dialect, which sounds very close to Mandarin, was unified and popularized and became the daily language used by Ganzhou citizens today. Although Mr. Yangming died as early as 500 years ago, he kept an invisible monument for himself in the spoken language commonly used by Ganzhou citizens.
Historically, Ningdu has been known as the "hometown of literature and poetry". Why do you have this reputation? Since the Tang and Song Dynasties, there have been many scholars in Ningdu. According to historical records, in the imperial examinations from the Tang Dynasty to the end of the Qing Dynasty, * * * got 125 candidates, of which 2 got 1 name. However, the real origin of Ningdu's "Poetic Country" was closely related to the famous poet of the Southern Song Dynasty. In history, there was a reputation as a "poet saint".
Zeng, a native of Meijiang, Ningdu, was a famous poet in the Southern Song Dynasty. Today's China Writers Dictionary and China Names Dictionary are both introduced.
Zeng Yuan is the grandson of Zeng Xingzong. Zeng Xingzong was a special scholar in the fifth year of Qingyuan in the Southern Song Dynasty (1 199), and was later promoted to Zhaoqing, Guangdong. He studied psychology since childhood under the famous Neo-Confucianism scholar Zhu, who attached great importance to his scholarship and praised him as "honest, conscientious and diligent". Later, he was demoted by Zhu, lost his official position, returned to Ningdu, and led his family to live in Yunyou Valley on the west side of Jinjing Mountain. In Youyou Valley, he is building a house to give lectures, where he teaches and teaches. Because of its name, scholars all over the world gather.
I was clever and understanding since I was a child, and I showed great knowledge and talent when I grew up. He was very popular with his grandfather Zeng Xingzong and respected by his disciples. Later, I got to know Dai Fugu because I avoided the chaos of Zhong Ling Yuxiu. Dai Fugu, a native of Shaoxing, Zhejiang, was devoted to ancient learning all his life. He studied under the famous Lin Jingsi at that time and was worshipped by the famous poet Lu You, so he was famous for his poems. He likes to travel around the world famous mountains and often goes back and forth in the valley of Jinjing Mountain. After knowing him, they talked about the past and the present, and became bosom friends. They often study literature together, write poems and devote themselves to the study of poetry, and then they form the "Jianghu Poetry Society" together, which has a great influence. As a result, Ningdu set off a climax of poetry and songs, and everyone was proud of poetry and songs. A large number of poems came out and became famous at home and abroad. This is also the earliest origin of Ningdu as a "poetic country" and was once praised as a "poet in times of peace" by the world.
The Southern Song Dynasty was four years short (123 1), and Zeng Yuan got a place in the first exam. But he is an artificial temperament, honest and straightforward, not vulgar, and has no intention of making progress in officialdom. After returning to the city, he cooperated with his uncle Zeng Yizhi to raise funds to build the wall of Meijiang Town, the county seat, to protect the soil and water, which made the people grateful at that time. At that time, his family lived in Nanfumin Neixiang, Meijiang Town (now collectively referred to as Xiaodongmen by house number, diagonally opposite to the county industrial and commercial bureau, with Qixian Temple in the east and Zhongshan Street in the west, which is a narrow and short alley). Because a group of poets, such as Zeng and his younger brother Yuan Cheng, often conceive compositions, recite poems and sing in the alley, the alley is called Conceiving Lane, also known as Lane.
During the period of Song Blessing, Zeng Yuan left Meijiang Town, the county seat, lived in seclusion in Cangshan, taught himself "Wan Songting" and cultivated his own food with his family. Although he is poor and old, he devoted himself to writing, and wrote a lot of poems such as Cangshan Poetry Collection and Selected Poems all his life, which was highly praised by domestic poets and always regarded him as the founder of the local prevailing poetry circles in Ningdu.
Hakka Luo Mu, whose real name is Fan Niu, whose name is Yun 'an, Shepherd and Zhuxi, was one of the famous landscape painters in the early Qing Dynasty. Born in Tiaofeng Township, Ningdu County in the second year of Ming Dynasty (1622), he died in the forty-fourth year of Qing Emperor Kangxi (1705) at the age of 83. He is not only a famous painter in Qing Dynasty, but also a famous landscape painter in Jiangxi. He was once praised as "a generation of painters" and "an outstanding painter in Jiangxi" by "Yangzhou Eight Eccentrics". His paintings were appreciated by Emperor Kangxi and were called "one product".
Luo Mu is the son of a farmer, and his father Luo Biyuan is a poor farmer. In the late Ming and early Qing dynasties, Diaofeng was known as the "rich merchant fishing county" (because of the large number of rich businessmen, many local people called Diaofeng Diaozhou County). Although Luo Mu was born in poverty, the difficult family circumstances did not overwhelm him, but inspired him to set up an ambition to change the status quo from an early age. Because he was smart and eager to learn, and respected the traditional Confucian ethical concept of "respecting ancient roads and valuing friendship", he really got out of the predicament and became a famous landscape painter in the early Qing Dynasty.
When Luo Mu was in his teens, he came to Meijiang Town, the county seat, from Diaofeng, looking for a teacher. I was introduced to learn painting from Shu Wei for the first time. Shu Wei, a poet from Meijiang Town, was good at painting and calligraphy, and was a famous painter in Ningdu at that time. Shu Wei often praised Luo Mu for his diligence and mastery of the law. Under the influence of Shu Wei, Luo Mu was unruly, unconventional, often drunk regardless of ancient and modern times, and indulged in unrestrained, which led to his generous and informal personality and fond of making friends all his life.
In the first year of Shunzhi (1645), Luo Mu was 24 years old when the Qing soldiers captured Nanchang. At that time, he was married and married, studied painting for seven or eight years, and his painting skills became more and more mature. However, he is not satisfied with this. He often talks with Wei Helin's poetic art and writes poems to improve himself. And learn tea-making technology from teacher Lin Shiyi. Because I like drinking tea, I am very interested in tea technology in the education system. After a period of hard study, he learned to make tea and sell it himself. This provided an economic source for his later travel life. Shunzhi eight years (1652), in order to make a living and study abroad, he moved to Nanchang with his family. In Nanchang, he made a lot of friends and met many literati painters among Ming adherents, such as Xu Shipu, a famous painter at that time, who benefited a lot and made rapid progress in painting. In the third year of Kangxi (1665), Luo Mu was 44 years old. His family moved to Yangzhou, where he met many painters such as Yun, a famous painter at that time. They have the same skills, the same ideas and respect each other. Soon, due to the turbulent situation, Luo Mu quickly moved back to Nanchang to live. During this time, he often went to Beilan Temple to meet a monk named Lian Xue to talk about Confucian classics and painting, and under the introduction of the monk, he began to associate with some officialdom literati. At that time, Badashan people often went to the temple to make murals, so they often talked about Confucian classics and paintings together, or wrote poems and sang songs. During this period, he was recommended by the Governor of Jiangxi Province and awarded the title of "Yu Chu Shi" by the Emperor.
Luo Mu's painting activities were mainly in Shunzhi and Kangxi years. In his early years, he studied painting skills, and later inherited the painting methods of famous painters Huang and Dong Qichang. His paintings are ethereal, beautiful, full of pen and ink and unique in style. His flower-and-bird painting, figure painting and landscape painting are highly accomplished. According to later experts, his landscape painting has three characteristics: first, it is wrinkled, slender and rigorous; Second, the pen is rough and the ink is bright; The third is the "Mi's Yunshan" style of misty poetry. Therefore, it was praised by experts. Although Luo Mu's painting attainments were high at that time, his attitude towards art was rigorous and he was familiar with poetry, he was modest all his life and was not proud of it. Because of his poor family, he sometimes painted some screen paintings for sale to supplement his life, so his paintings spread widely. Today, many institutions and individuals at home and abroad, such as Jiangxi Provincial Museum, Shanghai Museum and Japan, have collected his paintings.
When Luo Mu was in Nanchang, she lived in Baihuazhou, the scenic East Lake. He also paints and makes tea, and often invites some Nanchang literati and painters to get together, or poetry and painting, or learn skills. At that time, the famous painter Xu Shipu said in a poem: "Colored pens often hang in dreams, and I will see you in ten years." Yunshan is a master of impermanence, let alone to whom? "Later, with the growth of age, Luo Mu became more and more obsessed with the creation of landscape paintings. In order to promote the painting circle at that time, he also formed the "East Lake Painting and Calligraphy Society" with Badashan people. Because he was "quite famous" at that time, many people admired him, so he and Badashan people became the main leaders of "East Lake Painting and Calligraphy Society". At that time, all the famous painters in Nanchang attended the painting and calligraphy meeting, such as Huang Tingjian, Xiong Bingzhe, Peng, Li Ren, Cai, Tu Xiu, Min Yingquan, Qi, Wu Jiong and others, whose calligraphy was approachable. They take Yaji as their friends, learn from each other, explore artistic interests, enrich and improve their artistic sentiment, artistic pursuit and artistic level, and form a group of painters in Jiangxi painting circles.
Luo Mu's achievements and position in painting have a great influence. In addition to Jiangxi province, there are also painters in Jianghuai area, whose painting skills and styles have been greatly influenced. Therefore, the Luo Mu School of Landscape Painting was formed ... The History of China Painting and the Dictionary of China Painters recorded and introduced Luo Mu's painting achievements.
Luo Mu, the pioneer of Jiangxi Painting School, is the pride of Hakkas!
Li Yiqing, a native of Jingshan, Linchi, Ningdu, moved to Jiangxi from Longxi in the Tang Dynasty and is a descendant of Li Zui. In the seventh year of Yongzheng in the Qing Dynasty (A.D. 1729), he tried to draw tributes after the rural examination, and tried to be a scholar in the first year of Qianlong (A.D. 1736). "Give jinshi was born. I served as a doctor and director of the Ministry of Housing in Henan Province, transferred to the post of Foreign Minister, and promoted to the rank of doctor, in charge of Jiangnan Daodu Yushi, Shao Qing of Split Temple, Shao Qing of Guanglu Temple, and inspected Taiwan Province. Paragraph C will try to add three levels to the examiner and record it four times. " He retired at the age of sixty-eight, indifferent to fame and fortune, and died in his seventies. He is a saint of Hakkas and a model of officials.
In the 28th year of Qianlong reign (A.D. 1764), Li Yiqing was ordered to inspect Taiwan Province Province, and was then the supervisor of Jiangnan and the prefect of academic administration. After he took office, he first punished a group of corrupt officials and eliminated the scourge for the people. Then he removed bad politics, reduced rent, interest and tax, and reduced the burden on the people. At the same time, advocating being honest and upright is one of the new political styles in Taiwan Province Province.
During his tour of Taiwan Province Province, he not only advocated eliminating bureaucrats, revitalizing education and developing agriculture, but also, together with the overseers and general commanders, strengthened coastal defense construction and improved the ability to resist foreign invasion, centering on Keelung in the north and Kaohsiung in the south.
He took out six hundred and twenty pieces of silver from his salary and built two academies, Haifeng and Chongwen, to teach in person. From literacy education to poetry etiquette and farming textiles, he practiced the educational policy of applying what he has learned, and was praised by historical materials as "all scholars are excited about it".
He not only hired a large number of skilled craftsmen in agriculture and handicrafts from his hometown of Ningdu, but also introduced excellent varieties of rice, sugarcane and other crops from other places to Taiwan Province Province, which promoted advanced production methods in an all-round way and changed the original lifestyle of people in Taiwan Province Province.
In the past, people in Taiwan Province Province regarded soft-shelled turtles as "gods" and let them spoil crops, regardless of the indiscriminate nature. Since he personally caught turtles, let chefs carefully fry and steam them, and arranged a "turtle banquet" to entertain guests, grass-crawling pests have become a delicacy for people in Taiwan Province Province.
He loves the people as a son, and it is natural that he can truthfully report the severe hurricane disaster in Linhai to his superiors and urge tax reduction. Therefore, the people of Taiwan Province Province also built a "Jingshan Temple" in Taipei, allowing him to enjoy the sacrifices of the four seasons and burn incense until now. His spirit and achievements will remain in the hearts of the people of Taiwan Province Province forever.
Before knowing Li Yiqing, he had taught in Huangpi and Wenchang Pavilion in Yeung Yi.
One thing can be explained by the deep marriage between Li Yiqing and Xie. Xie, the ancestor of the Xie family, lives in Guifuping, Diaofeng, where Li Yiqing must pass when he is giving lectures and returning to Linchi. On New Year's Eve, Li Yiqing went home for the New Year. After passing the door of Xie, it was already sunset. Seeing that it was getting late, Xie offered to lend him the donkey so that he could go back early to catch the New Year's Eve dinner.
Although familiar, Li Yiqing always feels embarrassed. What worries me more is that if I can't return the delayed farm work in time. After Xie knew what he thought, he told him, "It doesn't matter. When you get home, as long as you let go of the reins, the donkey will find the way and go home by himself. " Li Yiqing saw that he was telling the truth, so he got on the donkey and went to have a reunion dinner.
When he got home, Li Yiqing was always afraid that the donkey would get lost. He didn't let go of the reins and let it go back. Instead, we added enough forage to make the donkey grow fat and strong, and returned it to the private school after eating "seven kinds of soup". From then on, the friendship between the two became deeper and deeper, and a gentleman and a farmer became friends. After he was admitted to Jinshi, Li Yiqing did not forget to give Weng and Baodao as a souvenir.
Later, Xie adopted his son Xie to his younger brother Xie Mingjiang, and this treasure knife followed Yang Yi. During the Republic of China, it was seen in Xie's home. Baodao is very sharp, and the handle is inlaid with many precious stones, which are sparkling. So the villagers lied that it was a "sword above" and it was invincible. When pregnant women have dystocia, they often ask for help. It seemed ok at first, but then it didn't work. It is said that it is caused by pollution in the blood.
Xie is a scholar, born in a rich family, but he is an unfortunate person. His only son died young. After the couple died, Bao Dao disappeared. Later, someone looked for the whereabouts of Bao Dao, only to see a rusty blunt knife, no scabbard, just useless scrap iron.
Although lost, Li Yiqing's Preface to Nonchen, written in the name of "brother-in-law" for Yang Dongshan and Yi Zhen Xi Xie Jia, will be passed down forever.
In the preface, he said, "Today, there are many portals, especially Xie Wang." He praised: "The history of Jianchuan (Xie) is a great spiritual achievement, and the history is countless." "Melons are full of flowers and scattered all over the floor. This is also like the water of Kunlun. Nine bends into China, branches, and four weaves. It should be that stars and axes are everywhere and energy is everywhere! " This is also a true portrayal of China people.
As Hakkas, we are a family from all corners of the country. This pair of stone lions from Taiwan Province Province still live in Linchi, Li Yiqing's hometown. They are faithful messengers of the people of Taiwan Province Province and will never leave.
Where is the ancestral home of the national hero Qi Jiguang? This is a long-standing controversial issue in the history circle. Recently, the newly discovered genealogy of Qi family in Fujiang during Guangxu period of Qing Dynasty (hereinafter referred to as "the genealogy of Qi family") and the investigation around this issue have unveiled the mystery of Qi Jiguang's ancestral home and distant ancestors: Qi Jiguang's ancestral home was Fu Village in Hujiang country, Ganxian county, Ganzhou city, Jiangxi province, and his sixth ancestor moved to Shandong from below, while Qi Jiguang was a descendant of Hakka in southern Jiangxi.
According to Qi Jiguang's records in Shandong, Qi Jiguang's ancestors can only be traced back to his first six generations in Penglai, Shandong Province, that is, Qi Xiang-Qi Bin-Qi Gui-Qi Jian-Qi Ning-Qi Jingtong (the father of Qi Jiguang), while Qi Xiang was blank before. According to the genealogy of the Qi family in Xiafu, the first six generations of the Qi family are: the ancestor: Qi Wensheng (Chong Shiro); Two: Li Zhong, Zhong Xian, Zhong Kai (no queen); Three: Yuanhai and Yuanda; Four: Jun Fu (Yuan Dazi); Five: Yizhuang; Six: Mingde (genealogy note here: "In the early Ming Dynasty, I made meritorious deeds and moved to Dengzhou, Shandong." )
We think that Qi Mingde, the sixth ancestor of the Qi family in Xiafu, is the sixth ancestor of Qi Jiguang. According to four points, first, the two places are connected by blood. The genealogy of Qi Jiguang family in Penglai was unknown before the sixth ancestor Qi Xiang, and the records of Qi family in Xiafu (Mingde Branch) were interrupted after the sixth ancestor Mingde, and they were exactly connected. Secondly, the migration time is the same. Qi Mingde "made meritorious service in the early Ming Dynasty and moved to Dengzhou, Shandong Province", and the time of "joining the army" is generally considered to be the end of the Yuan Dynasty and the early Ming Dynasty, which is roughly the case; Third, they moved to the same place. According to the Biography of Qi Jiguang in the Ming Dynasty, Qi Jiguang's ancestor "Shideng Prefecture defended the affairs", and his ancestral home after moving was Dengzhou, which is Penglai. Qi genealogy records that Mingde "moved to Dengzhou, Shandong Province", which is consistent. Fourth, the reasons for moving to Shandong are the same. All the records about Qi Jiguang's ancestors moving to Lu think that the reason for moving to Lu is Qi Li's meritorious military service, while the record in Qi Jia Pu is "meritorious military service", which is completely consistent.
Of course, so much similarity and consistency cannot be simply understood as accidental coincidence.
In addition, the data obtained from the investigation can directly prove the blood relationship between Qi Jiguang and the Qi family in Xiafu. This paper demonstrates it from three aspects.
First, the evidence of genealogical data. First, according to Qi Bin's Preface to Qi's Genealogy, in the seventh year of Kangxi, he met a Tongzhou elder whose ancestors were Qi's in Xiafu. The elder said, "When I was young, General Qi followed me to Beijing and lived in my house. He said to my father,' My ancestors went to the state capital all their lives, and Er Zurong set up a border defense. Although they are different today, they are a family. ""Therefore, he concluded that Qi Jiguang's ancestors came from Xiafu Qishi. Secondly, according to the genealogy of Qi family recorded in Xiong Bingzhe's Biography of imperial academy: "Those who meet the old and the young are related to Qi family in Ganzhou ... When they met Qi Baogong when they were young, it was also a cloud, and so was the separation of their ancestors." Certificate 3: Wei Li's Preface to the Genealogy of Qi Family: "Those who followed the light of Taibao in Ming Jialong made great contributions to Qi's new book and were also descendants of Fujiang."
According to these records, Qi Jiguang himself thinks that he and the descendants of the Qi family in Xiafu, Ganzhou belong to the same clan. Wei Li, a famous scholar in Qing Dynasty, clearly pointed out that Qi Jiguang was descended from Fujiang, proving that Qi Jiguang was related to the Qi family in Xiafu, and his ancestral home was Xiafu.
Second, the evidence of ancestral hall couplets. The walls on both sides of the instrument door in front of the ancestral hall link nave: Taibao's new book protects the country and the Xijiang River wins glory for China. The couplet of stone pillars in the middle hall of ancestral temple: it is a national glory for lotus scholars to advocate the spirit of martial arts, remember their ancestors, inherit their records and help them manage Confucian classics.
The "Taibao" in the First League refers to the official name of Qi Jiguang, and the "new book" is a military work written by Qi Jiguang. "Shi Ji" and "Xin Shu" in the couplet refer to Qi Jiguang's military works, namely "Shi Ji of Training Soldiers" and "Xin Shu Ji". The ancestral hall was built in the Yuan and Ming Dynasties, and it has been a hundred years since its last reconstruction. The above couplets are solemnly engraved on the walls and pillars of the ancestral temple, indicating that Xia Fu Qi's family had a * * * understanding of this for a long time, that is, Qi Jiguang is a descendant of Xia Fu Qi's family.
Third, investigate the evidence of word-of-mouth information. Recently, the "Working Group for Textual Research on Qi Jiguang's Ancestral Origin" led by CPPCC in Ganxian County, Jiangxi Province, went to Penglai City, Shandong Province for investigation and textual research. This survey not only received strong support from local CPPCC and descendants of Qi Jiguang, but also obtained important supporting materials. It is particularly noteworthy that Qi Zhaohua, the first 1 1 descendant of Qi Jiguang, said that when he was a child, his ancestors told him that his real ancestral home was in Qianzhou (formerly known as Ganzhou) in the far south. This is an extremely important word-of-mouth information in the study of Qi Jiguang's ancestral home. It can't be groundless, but it comes from ancestral sayings. This strongly shows that the statement that Qi Jiguang and the descendants of Qi in Xiafu, Ganzhou are "the same clan" in the Genealogy of Qi is true, indicating that Xiafu is the ancestral home of Qi Jiguang, which has been recognized by both Qi Jiguang's descendants and Xiafu Qi. In the study of Qi Jiguang's ancestral home, the data of the two places confirmed each other, and the lineage of Qi Jiguang's ancestral home in the two places was connected, which filled the blank of unknown activities of Qi Jiguang's distant ancestors.
This new progress in the study of Qi Jiguang's ancestral home is of great significance in many aspects. First of all, in terms of historical research, Qi Jiguang is a famous national hero in Chinese history, and the new discovery of Qi Jiguang's ancestral home is obviously of great significance to the study of such an outstanding historical figure; Secondly, in Hakka studies, Hakka studies are increasingly becoming a "prominent study", and in Hakka studies, the study of Hakka historical figures (including Hakka descendants) is one of the important contents. The identification of Qi Jiguang's ancestral home and Hakka descendants has undoubtedly added new highlights to Hakka studies; Thirdly, in promoting the cultural construction and economic development of Gannan, Gannan is the cradle of the formation of Hakka clans, and it is a "land where sages come forth in generations through the ages". Ganzhou is also a famous historical and cultural city announced by the State Council. The new achievements of textual research on Qi Jiguang's ancestral home will greatly improve the popularity and cultural taste of Gannan. At the same time, through publicity and promotion, it may also set off an upsurge of "Qi Jiguang ancestral tourism", thus promoting the development of tourism in southern Jiangxi.