What is the meaning of becoming an outlaw for grass in the middle of the country? Ask the help of the Great God.

Grass here means "mountain forest, rough grass", which means "people", so "becoming an outlaw" means living in the mountain forest. Becoming an outlaw can be interpreted as: a good and upright person, leaving the society, living in the jungle and becoming a thief. But the Manchu who became an outlaw called the birth of a baby "becoming an outlaw". When a woman is in labor, she sweeps the kang up, puts a stone on the sweep, takes some cereal grass to pave the bed on the kang, and gives birth to the child on the grass, so it is called "becoming an outlaw". This custom has a strong primitive and rugged heritage of hunting nations. Hay can protect against both moisture and cold. If a boy is born, a wooden bow and arrow, commonly known as "childe arrow", will be hung at the front door of the house. This is not a real bow and arrow, but a bow made of branches and three arrows wrapped in red cloth, wishing the child to become a warrior who rides and shoots when he grows up and becomes famous. If a girl is born, a red cloth strip is hung on the right side of the gate to symbolize good luck. Hanging red cloth strips gradually evolved into the symbol of delivery room. No one is allowed to break into the delivery room, because strangers will take the milk away, which is called "milk collection". On the third day after the child was born, please ask an old lady with prestigious children to bathe the child. Bathing is carried out in a large copper basin, which is filled with Sophora branches, mugwort and hot water. The old lady held the child in one hand and bathed the child in the other. Singing while washing: "Wash your hair and be a prince; Wash your waist, each generation is taller than the next; Wash your face, be a magistrate, wash your ditch, and be a magistrate. Finally, the old lady hit the baby three times with a green onion, and said, "One dozen is clever, two dozen are clever, and three dozen are clear." After the fight, the child's father threw the onion into the room, and relatives and friends celebrated together. After the child's full moon, the "Childe Arrow" and the red cloth hanging on the door will be taken back and tied to the children's rope, and placed in the children's bag on the north side of the middle of the Western Wall, next to which the "Buddha's mother" is worshipped, which is the god of baby-keeping. Every spring and autumn, Manchu families will sacrifice to Buddha's mother for blessing. At the time of sacrifice, the children and grandchildren were pulled from the shrine to the willow branches in the courtyard, and the unnamed men and women in the family and the women with children ran to worship the case, and everyone bowed. Shaman dipped willow branches in water and sprinkled it on the child's head. He also asked the child to smoke it in front of a fragrant dish, in order to exorcise evil spirits. Then he took off the colorful thread on the rope of his descendants and put it around the child's neck. After three days, take back the colorful thread and store it in the children's bag. Because multicolored thread is called "locking thread", this custom is called "changing lock". It is a traditional way for Manchu people to take a leisurely ride after the full moon. The leisure car is made of thin wooden boards, 2 meters long and 1.5 meters wide, with round ends and a bottom, and the style is like a boat. Tie the child to the beam with four ropes, with a certain distance from the ground, and put the child in the recreational vehicle. It's very light for a baby to cry and shake it if it doesn't cry. The mother can also do some housework. The Manchu family gave birth to the first boy, and the leisure car was given by grandma's family. In order to prevent the child from falling off the leisure car, and considering that the archery arm is straight and the position of the riding leg is correct when the child grows up, the elbow, leg knee and ankle of the child are tied with belts, so that the child can only lie on his back. Therefore, Manchu teenagers are physically fit and rarely stoop. Manchu people take flat head as beauty, so they usually put millet or sorghum as pillows under their children's heads, commonly known as "sleeping flat head". Traditional Chinese Medicine Dictionary Explanation: Becoming an Herb: See "Secrets of Foreign Taiwan" Volume 33. Of a baby being delivered.