1. Vernacular Chinese
On the first day of the first lunar month and the second lunar month of the second lunar month, I usually take a bath and fast, enter the room facing the east, knock my teeth and make nine passes, sit down, and think about the true green jade of the east pole. The emperor, taboo Yunju, named Shangbo, was dressed like the Dharma, rode on the blue clouds, and twelve jade girls from Qingyao descended into the room. They held the psychic green jade talisman in their hands, and were given a sign of the body, and the sign was a talisman. I gave a slight blessing and said: "The Lord of the Green God, Jue Tao Yun Jie, wearing a brocade green skirt, swimming back to nothingness, ascending to Changyang, Jiuyu of Luojing, descending to my room, giving me the jade talisman, channeling the spirit to the truth, and the five emperors are in harmony. , Three Spirits Wing Scenery, Taixuan supports Yu, rides on the dragon and rides the clouds, no need to worry, carefree Taiji, rest with the sky. "After finishing, swallow the breath nine times and stop.
On the day of Bingding in April and May, Pingdan, enter the room facing south, knock your teeth and make nine connections, sit down, and think of the Southern Antarctic Jade True Red Emperor. Yun Feiyu, twelve jade girls from the Jiang Palace, descended into the fasting room, holding the chijing jade talisman for channeling spirits, and were given a sign of the body, a sign of the body, and a slight blessing, saying: "Red Emperor Jade True, Jue Tao Dan" Rong, Dan Jin Fei Luo, wearing foreign dharma, leaving the Qing Dynasty and entering the Xuan Dynasty, Yan Jing Chang Yang, returned to me Lu, gave me the elixir seal, channeled the spirit to the truth, transformed in all directions, the jade girl's wings are true, the five emperors are in pairs, riding on the Zhufeng , play in space, keep the five spirits forever, the sun and the moon will shine together. "After finishing the eight breaths, stop.
On the day of Geng and Xin in July and August, Ping Dan, enter the room to the west, knock your teeth and make nine passes, sit down, think of the Western Jade White Emperor of the West, taboo Haoting, with the courtesy name Su Luo, clothes like Dharma, and ride Suyun Feiyu, twelve women from Tai Suyu, descended into the room, holding psychic white jade talismans in their hands. They were given a sign of the body and a sign of ordinary clothes. They gave a slight blessing and said: "White Emperor Jade True, named Haoting." , Su Luo's flying skirt, the feather cover is green, Yan Jing Changyang, driving back to the Qing Dynasty, Liu Zhenqu descends, learns my shape from below, gives me the jade talisman, brings my soul to me, the jade girl supports the father, the five emperors descend, the flying clouds and feathers Green, rising into the Huating, three lights shine together, and eight scenes merge together. "After that, the breath passes six times and stops.
On the day of Rengui in October and November, Ping Dan, enter the room facing north, knock your teeth and make nine passes, sit down, thinking about the North Pole Jade True Black Emperor, taboo Xuanzi, the word "Gui", the clothes are like the law, ride Xuanyun Feiyu, twelve jade girls from Taixuan, descended into the room, holding psychic black jade talismans in their hands, and were given a sign of the body, a sign of ordinary clothes, and said with a slight blessing: "Beidi Heizhen, whose name is Xuanzi, brocade skirt, Baihe intertwined, wandering in the Qing Dynasty, in the Qiong Palace, Huizhen descends, the splendor shines, grant me the magic talisman, Baiguan Tongli, the jade female guard, the same year, the five emperors are in the same scene , You will never die." After five breaths, stop.
On the day of Wusi in March, June, September, and December, on Ping Dan, I enter the room, knock my teeth to Tai Sui, sit down, and think about the jade in the middle, the true Yellow Emperor, with the word Wen Liang, the word Zonggui. Dressed as the Dharma, riding on Huang Yun Feiyu, twelve women from Huang Suyu descended into the fasting room, holding the psychic yellow jade talisman in their hands. They were given a sign of the body and a sign of the ordinary clothes. They gave a slight blessing and said: "The Yellow Emperor's jade is true, sir." Royal to the four directions, flowing endlessly, named Wenliang, colorful and colorful, brocade and robes, upstream Yuqing, wandering in Changyang, Jiuqu Huaguan, wandering to Qiongtang, riding on the clouds and riding horses, descending to my room and teaching me The jade talisman, the jade girl supports the general, the spirit reaches the truth, the insight is endless, the eight scenes are in the same place, and the five emperors are in harmony." After finishing his breathing, he stopped after twelve breaths.
2. Translation?
In the way of the Supreme Being, one must sincerely purify the heart, take a bath to remove the five tiredness, the filthy dust and turbidity, put an end to the distortion of sexual desires, and prevent the eyes from lingering. The six spirits, meditating on the jade truth, scattering treasures from incense, being alone in a secluded room, accumulating dust, and keeping their souls together, like five gods, wandering in the three palaces, emptying the realm of ordinary people, keeping silence to gain enlightenment, Liujia The god of heaven has come down within a few years.
If you practice this way thoroughly, you will definitely break the rules and reach immortality. Those who believe and follow it will become spiritual beings, while those who do not believe will be drowned in the Nine Springs. The Tao of the Six Armors of the Shangqing Dynasty can only be practiced by those who are extremely refined and true. When practiced quickly, it will lead to a clear and easy release of spiritual energy. If you cultivate it diligently for a long time, you will sit and die, and you will live and watch it for a long time, and it will change in many ways.
Han Weiyuan, the real person of Jiuyi, received this prescription from Dexuan of Song Dynasty in Zhongyue. Dexuan, who lived during the reign of King Xuan of the Zhou Dynasty, obeyed this spirit and flew to Liujia to achieve enlightenment. He could travel three thousand miles in a day, transform into birds and beasts several times, and obtain the path of the true spirit. Now in Songgao, greatness will follow for a long time, so you can accept the Dharma and practice it.
Extended information
The calligraphy characteristics of "Lingfei Jing"
"Lingfei Liujia Jing" is a Taoist scripture that was discovered in the late Ming Dynasty. A volume of manuscripts from the Kaiyuan period of the Tang Dynasty. Its handwriting style is very similar to that of the brick pagoda inscriptions, but the sharp ink color is far from comparable to that of stone carvings. At that time, it came into the hands of Dong Qichang and contained his inscriptions and postscripts. A collection of posters from the Haining Chen family's engraving of Bohai Zhenzhen was borrowed from the Dong family and copied into stone. The two families seemed to have mortgage procedures. Later, the Dong family redeemed it and resold it, causing many disputes back and forth.
When the full volume of "Bohai" was copied, twelve lines fell off. When Dong redeemed it, Chen withheld forty-three lines. Judging from the situation of the pages withheld, the twelve lines may have been withheld by Dong during the first mortgage, and were later combined and divided. Only the forty-three lines withheld by Chen remain, and the rest are unknown. Lost.
The calligraphy of "Ling Fei" itself is one of the best among Tang Dynasty scriptures. Compared with so many Tang Dynasty scriptures produced in Dunhuang, it is not as exquisite as "Ling Fei". Not too much. In the imperial examination standards of the Qing Dynasty, the quality of calligraphy was almost as important as the quality of writing, so it became an excellent model for literati to learn regular script.
As a result, the initial expansion of "Bohai" became a rare treasure. The original stones were gradually damaged due to beating and rubbing, and various reprints appeared. The reprint of "Zi Huitang Tie" has smooth strokes and fake postscripts by Zhao Mengfu. It became the leader of reprints in the mid-Qing Dynasty, but in fact it is a poor copy and is even further away from the original appearance of "Bohai".
In the Jiaqing period, Xie Gongming of Jiashan received forty-three lines from Chen's collection, which were engraved into "Wangyunlou Tie" in a different engraving method than "Bohai". Not only do you pay attention to the pauses at the rise and fall of the strokes, but they are also slightly fatter than the "Bohai" version. Anyone who has read the Dunhuang scriptures will easily feel that "Wangyun" may be more "realistic" and "Bohai" may be "distorted".
Baidu Encyclopedia-Ling Fei Jing