Original text: If the mountain is not high, it will be famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks are green on the upper steps, and the grass color is green on the curtains.
There are scholars who talk and laugh, but there are no idle people in communication. You can tune the plain Qin and read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of case documents. Zhugelu in Nanyang, Yunting in Western Shuzi. Confucius said: "What's so shameful?"
Translation: A mountain is not high, it is famous if there are immortals (living there); the water does not have to be deep, it is spiritual if there are dragons (living). This is a simple house, but it doesn't feel simple because I (the person who lives in it) have high moral character. The moss marks are green and grow to the steps, and the green grass is reflected in the curtains. Those who talk and laugh with me are all knowledgeable people, and there is no one who is ignorant of knowledge. You can play the simple guqin and read Buddhist scriptures. There is no (noisy) music to disturb the ears, and no official documents to tire the body and mind. (It is like) Zhuge Liang's thatched cottage in Nanyang, or Xuanting in Yangziyun in Western Shu. Confucius said: What is so simple?
Era and author
Tang Dynasty Liu Yuxi, courtesy name Mengde, was a writer, poet, poet, philosopher, and native of Luoyang in the Tang Dynasty. He worked in politics all his life, from being an official to a supervisory censor, and was later demoted to various governorships. Although his official career was not smooth at that time, his experiences during this period laid a broad foundation for his later writings. In the first year of the Yamato Period (827) of Emperor Wenzong of the Tang Dynasty, Liu Yuxi returned to Luoyang, and his official career began to stabilize. In his later years, he served as a guest of the prince, branched out to Dongdu (Luoyang), and was appointed as the Chancellor of the School's Ministry of Etiquette. There are forty volumes of "Collected Works of Liu Mengde".
Liu Yuxi was eager to learn since childhood. In addition to studying classics, he also dabbled in calligraphy, astronomy, and medicine. Among his literary creations, poetry is the most famous. Bai Juyi said that his "writing is so wonderful that nothing comes before poetry" ("Liu Bai's Collection of Songs and Collections"). He occupies an important position in the classical prose movement. At that time, Li Ao and Han Yu dominated the literary world and regarded them as their peers. Liu said that he is "good at argumentation". His papers are well-organized, well-argued and full of literary talent. The prose is clear, concise and concise (this section is quoted from Liu Yuxi's biography).
Liu Yuxi lived in the middle and late Tang Dynasty. Due to the Anshi Rebellion, the Tang Dynasty formed a social situation characterized by the dictatorship of eunuchs, separatist vassal towns, and clique fighting. He was quite dissatisfied with this social reality. He once participated in the reform movement led by Uncle Wang, but failed. As a result, his official career was bumpy and he was demoted many times. However, he did not succumb to the powerful, but showed his upright character and contempt for the dignitaries with his civilized aspirations. This article can be said to be the author's bitter ridicule of the world style and self-explanation of the mentality at that time. This "Inscription on the Humble Room" was written when he was demoted to the governor of Hezhou.
Contents, annotations and translations
If the mountain is not high, it will be famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house①, but I am virtuous②. The moss marks are green on the upper steps, and the grass color is green on the curtains. There are scholars who talk and laugh, but there are no white people who come and go. You can tune Suqin ⑤ and read the Golden Sutra ⑥. There are no messy ears of silk and bamboo⑦, and there is no laborious shape of case documents⑧. Nanyang 9 Zhuge Lu, Xi Shu Ziyun Pavilion 10. Confucius said: What is so shameful? ⑾
Notes:
(1) Si and shi: both are demonstrative pronouns si, this. Cottage: A small and simply furnished house.
(2) Name: famous
(3) Ling: effective
(4) Wei, Xin: Wei, the same as the preposition "Yi", starting from the emphasis effect. Xin, fragrance, was often used to describe people's noble character in ancient times. Me, me.
(5) Hongru: This generally refers to learned people. Hong, Da. Confucianism, used to refer to scholars.
(6) Bai Ding: A commoner who has not achieved fame. Here it refers to a person with little knowledge.
(7) Plain Qin: A Qin without carving or painting decoration. Plain: undecorated
(8) Golden Sutra: The Diamond Sutra (the abbreviation of the Diamond Prajna Sutra or the Diamond Prajna Paramita Sutra). The Diamond Sutra was widely circulated in the Tang Dynasty . This generally refers to Buddhist scriptures.
(9) Silk and bamboo: string and wind instruments, here refers to the sound of playing music. This generally refers to musical instruments. It disturbs the ears and causes hearing disorder.
(10) Documents, labor forms: documents handled daily by government personnel. Labor shape, make the body tired. Shape, shape, body.
(11) Nanyang: Place name, west of present-day Xiangyang County, Hubei Province. Before Zhuge Liang came out of the mountain, he lived in seclusion and farmed in Nanyang.
(12) Ziyun: The character of Yangziyun (also known as "Yangziyun") in the Han Dynasty (53-18 BC). He was from Xishu (now Chengdu City, Sichuan Province), and his residence was called "Yangzi Zhai". It is said that he wrote "Tai Xuan Jing" in Yangzi Zhai, so it was also called "Cao Xuantang". Ziyunting in the article refers to his residence. There are still Ziyun Mountain and Ziyun City in Sichuan to commemorate him.
(13) He Shaozhi You: Zhi, expresses the object in advance. The whole sentence means "What kind of bad words are there?" See "The Analects of Confucius·Zi Han": "Zi wanted to live in Jiuyi, or he said: 'How bad is this?" ’ Confucius said: ‘How can a gentleman live in such a shameful place? ’” Confucius believed that although Jiuyi was simple, it would not be so simple if there were gentlemen living there. Confucius’ words are quoted here to prove that the “humble room” shows that “if a virtuous person lives in it, the humble room will not be humble.” "It echoes the previous article "This is a shabby room, but I am virtuous and kind". The word "shabby" is completely turned over to reach the most perfect state of "not shabby". This is the finishing touch of the whole article. It highlights the author's noble character. The sentiment of being on the shore and the taste of living in poverty and happiness.
The mountain does not have to be high, and the water does not have to be deep, and the dragon is magical. Although this is a simple house, it doesn't feel simple because of my good character. The moss is green and grows on the steps, and the green grass is reflected in the curtains. There are many knowledgeable people who come and go. People who are knowledgeable can play the simple guqin and read precious Buddhist scriptures. There is no noisy music to disturb the ears, and there is no official document to tire the body and mind. It is like the thatched cottage of Nanyang and the Xuanting of Yangziyun in Xishu. What's so crude about it? "
Source: The inscription on the humble house is selected from Volume 608 of "Quan Tangwen" (Zhonghua Book Company, 1983 edition)
Usage:
Without Silk Bamboo Luan Er: Particle, plays the role of soothing the tone.
He Huuzhiyou: Particle, a sign of the preposition of the object.
Metaphorical meaning:
"Dragon." " and "immortal" are metaphors for people with high moral standards.
The theme, conception and theme of the work
From the theme, "The Inscription on the Humble Room" tries its best to describe the humble room through the description of the room. Not bad, the article "Inscription on a Humble Room" expresses the author's attitude towards life that does not conform to the secular world, is self-sufficient, and does not seek fame and fortune. It expresses the author's high moral integrity and reveals the author's reclusive taste of being content with poverty.
Look, "The Inscription on the Humble House" uses foil to express the object and expresses the ambition in a reverse way. It does not mention the "humbleness" of the humble house at all, but only writes about the "not shabby" aspect of the shabby house, and the reason for "not being shabby" is " "Dexin", thus naturally achieving the purpose of expressing feelings.
This article briefly and vividly describes the scenes inside and outside the "humble room" and analyzes the reasons why the "humble room is not humble", and expresses the author's life of poverty and happiness. The whole text is 81 words long, but every word is not bad. The opening 16 words set the tone for the whole text. If you are not high, you will be famous if you are an immortal. If the water is not deep, if there is a dragon, it will be spiritual. "On the surface, "immortal" and "dragon" add color to the mountains and water, but in fact they are metaphors for the owner of a humble house. The owner of the humble house lives in a humble house, but his spiritual thoughts are so rich and fulfilling: "Hongru", "Jin Jing" ", "Su Qin" not only describe the pursuit of the owner of a humble house in terms of communication, learning, and pleasure, but also the rich connotations of the three words "Hong, Jin, and Su" have nothing to do with being humble. As he himself said He said "This is a humble house, but I am virtuous" and used the fragrant fragrance to describe his noble thoughts and morals. This highlights that what the owner of the humble house pursues is not fame and wealth (the form of labor without a record), nor glory and wealth ( The author compares his humble house to "Zhuge Lu" and "Ziyunting". Not only is this not excessive, but it also highlights the owner of the humble house. The heart of "being in poverty and enjoying the Tao" is why we say "what a shame."
From this article, we can see the elegance pursued by the author and the richness of spirit. What makes people feel is that the shabby room is not shabby, which is the phrase that directly describes the shabby room: "The moss marks are green on the steps, and the color of grass enters the curtains." "Green" also makes people feel less "humble" and gives people more of a cabin shaded by lush green grass, full of vitality. It's really a shabby house.
Expression and writing techniques
The author’s intention in quoting He Chou is that “a humble house is not humble”
“Dexin” governs the entire article
From the perspective of expression, "The Inscription on a Humble Room" integrates description, lyricism, and discussion. By specifically describing the quiet and elegant environment of the "humble room" and the elegant demeanor of the owner, he expresses his noble and reclusive feelings.
The writing techniques of "The Inscription on the Humble Room" are complex. They use contrast, line drawing, allusion, allusion, allusion and other techniques in just 81 characters. They also use rhyme and have a strong sense of rhythm. The stone is striking and natural and smooth. When the song ends, the lingering sound lingers, leaving people with endless aftertaste.
Judging from the sentence pattern, "The Inscription on the Humble Room" is mainly composed of parallel sentences. The sentence pattern is neat, the rhythm is clear, and the phonology is harmonious, giving people a sense of visual neatness. However, "Why is there such a thing" in "The Inscription of a Poor Room" is a loose sentence. Therefore, the sentence structure of "The Inscription on the Humble Room" is a combination of parallel and prose, which makes the article have a lively rhythm and well-proportioned language. It can be read with cadence, harmony and melodiousness, and gives people the beauty of music in the auditory sense. At the same time, the article focuses on five characters, with four and six characters in between. Therefore, the sentence patterns are uneven, and the article rhymes to the end.
Judging from the clues, "The Inscription on the Humble Room" uses the concept of "Wei Wu De Xin" throughout the whole text: "Wei Wu De Xin" is introduced at the beginning, and then it is expressed in terms of the living environment, people coming and going and daily life. "Wei Wu De Xin", and finally "Zhuge Lu" and "Zi Yun Pavilion" are used to set off "Wei Wu De Xin". These are all the author's subjective feelings.
The article uses the reasoning of a humble room to express the author's noble character in a lyrical style. Reasons are seen in things, and emotions are revealed in scenes. It can be said that "emotions are revealed by scenery, and scenes are born by emotions." In this way, the author's leisurely anecdotes and the beautiful scenery of his home are written in an implicit, vivid and far-reaching way.
The article is clever in its use of allusions. For example, "Zhuge Cottage" and "Ziyunting" are used to describe oneself, and Confucius' words are quoted - "Why is there such a shabby thing?" It shows that the shabby house is "not shabby", thus enhancing the credibility and persuasiveness of the article's reasoning.
In short, the author does not advertise himself as a "gentleman" in the article, but as a gentleman's respect for morality and self-discipline, which is expressed as a detached and open-minded and optimistic attitude towards life when he is frustrated and has a bumpy career. . Because of this, rather than seeing it as a prose expounding on the "not shabby" nature of a shabby house, we would rather say that it is a lyrical poem praising a shabby house to show its owner's indifferent and elegant taste in life.
Work Appreciation
According to the content of the article, we can divide this short article into three parts:
1. (1-3 sentences):
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The "Inscription on a Humble House" begins with the theme of landscapes and introduces the main topic, which not only appears to be an extraordinary move, but also lays the groundwork for future praises of humble houses. Mountains don’t have to be high or low, water doesn’t have to be deep, as long as there is a fairy dragon, you can be famous. Then, although the residence is simple, it is “welcoming” because of the “virtue” of the owner. In other words, the humble house is because there are people with high moral character. Of course, you can also become famous, have a reputation far and wide, and have it engraved on gold and stone. Ordinary landscapes are brought to life by immortal dragons, so of course humble houses can also be spread with fragrance by people of high moral character. This technique of leveraging strength is really wonderful and can be said to be the author's unique ingenuity. In particular, the fairy dragon embellishes the landscape, which is a wonderful idea. "This is a humble house, but I am virtuous and kind." The title starts from the landscape, fairy dragons, and the author directly cuts into the theme. It seems a bit abrupt, but when you look back, it is completely integrated, because the contrasting sentence above happens to be The introduction of this sentence lays the foundation.
It can be seen from this point that the author wrote this essay after repeated thinking and was by no means a temporary inspiration. Quatrains can be a sudden inspiration, but flawless connection is the result of daily accumulation of skills and repeated deliberation.
2. (4-7 sentences):
These sentences describe the environment of the humble house and the colorful daily life, "The moss marks are green on the steps, and the grass is green on the curtains. Talking and laughing There are great Confucian scholars, and there are no idlers. You can play the piano and read the golden scriptures. After the author's ambitions and interests are made clear through the wonderful writing in the previous sentences, the reader's thoughts also enter a good state. At this time, the reader understands the truth and is more likely to accept the author's thoughts. He used the elegant color of green on the moss marks to imply the author's tranquil heart, and then immediately used the vitality of green entering the curtain to highlight the tranquil and vital fairy life state, using the rhetorical technique of metonymy. Make friends, they are all noble people of the same way, play the piano and study the scriptures, and live a leisurely and enjoyable life. Away from noisy music and nerve-wracking official duties, this kind of leisure life is really enviable. This kind of lifestyle that is both hermit-like and worldly is envied by people with high moral standards and also longed for by ordinary people. Through the description of these few sentences, we can see a fairy life picture, expressing the elegant and indifferent life interest of the owner of the humble house.
Note: The sixth sentence is a positive description, showing that the author is calm and composed; the seventh sentence is a negative description, showing the author's distaste for secular life.
"Zhuge Lu in Nanyang, Yunting in Western Shuzi". The author uses the analogy of Zhuge Liang's thatched cottage in Nanyang and the Xuanting in Yangziyun, Xishu to draw out his own humble house and the meaning that Zhuge Liang and Yang Xiong are his colleagues. It also shows that the author regards these two people as his role models and hopes that he will They can also have noble morals like them, reflecting their own thoughts of describing themselves as ancient sages, and at the same time implying that a humble house is not humble. In fact, Liu Yuxi's writing has another profound meaning, that is, Zhuge Liang was living in a thatched cottage in Longzhong waiting for the Ming Dynasty to come out. And what about Yang Xiong? But he was a man who was indifferent to fame and wealth and devoted himself to studying. Although he was a top official, his indifference to the ups and downs of official position and money was a model for future generations. Liu Yuxi quoted the meaning of these two people. What he wanted to express was: not panicking in the face of changes, unyielding in the face of danger, adhering to integrity, and being calm about honor and disgrace. I don’t want to go along with the secular world, but I also want to show my ambition when I meet the enlightened master. If there is no enlightened master, I would rather settle for a mediocre ambition. This, combined with the ups and downs of Liu Yuxi's officialdom, is more in line with the actual situation.
3. (Sentences 8-9):
The concluding sentence quotes "Confucius said: What is so shabby?", quoting the words of the ancients, concluding the whole article, explaining the shabby house " Not bad." It expressed his pursuit of the highest moral quality of the feudal ethics at that time. To standardize and demand oneself with the ethics affirmed by saints may be Liu Yuxi's highest requirement for his own moral character. Such a conclusion does not say what the content means, but combined with the meaning of the question, it is a masterstroke. Because feudal ethics take Confucian moral standards as the highest moral standard, Confucius’ affirmation also provides the best conclusion for his theory of moral character. The paper should have arguments, and quoting Confucius’ words as an argument is undoubtedly It was the best argument at the time, sufficient and irrefutable.
It can be said that the theme of this short article is to express the author's noble sentiments of being indifferent and not being enslaved to material things through the description and praise of the humble house, and to reflect his nobility and dignity of not collaborating with the powerful. character.
Writing Characteristics
(1) The way of writing to express one’s ambitions
(2) The idea of ??reverse conception
Writing Background
Liu Yuxi's "Inscription on a Humble Room" has become a well-known "famous text" today, but in fact, this famous text was "outraged". Liu Yuxi offended the powerful officials of the time because he participated in the political reform movement at that time, and was demoted to Hezhou County, Anhui Province to serve as a small general judge. According to regulations, the general judge should live in a three-bedroom house in the county government office. But the magistrate of Hezhou watched the dishes being served and saw that Liu Yuxi was a soft persimmon who had been demoted from above, so he deliberately made things difficult for him. He was first arranged to live in the south of the city facing the river. Liu Yuxi not only had no complaints, but was very happy. He even wrote two couplets at random and posted them on the door: "Facing the river and watching the white sails, I am thinking about arguing with the state." Hezhou magistrate. When he found out, he was very angry and ordered the Yamen officers to move Liu Yuxi's residence from the south gate of the county to the north gate of the county, reducing the area from the original three rooms to one and a half rooms.
The new residence is located by the Desheng River, with weeping willows nearby, and the environment is pleasant. Liu Yuxi still didn't care, he was moved by the scenery, and wrote two sentences on the door: "The weeping willows are green by the river, and people are in Liyang and their hearts are in Beijing."
The county magistrate saw that he was still enjoying himself leisurely and didn't care, so he sent someone to transfer him to the middle of the county again, and only gave him a small room that could only accommodate a bed, a table, and a chair. Within half a year, the county magistrate forced Liu Yuxi to move three times, each time the area became smaller and smaller, and in the end it was just a small room. Thinking that this snobbish dog official had really deceived people too much, he angrily wrote this extraordinary and elegant "Inscription on the Humble Room" and asked someone to carve a stone tablet and place it in front of the door.
Style Introduction
Inscriptions are some praising or warning words engraved on metal utensils and inscriptions in ancient times to describe life events. They are mostly used to praise virtues and warn others. Later it gradually developed and evolved into an independent style of writing. Due to the unique historical origin of this style of writing, this style of writing has the characteristics of short chapters, simple text, and profound meaning. According to the classification of ancient literary styles, "Inscription" is a practical text. If you understand the meaning of the inscription, you will also understand the meaning of the title, which is to praise the humble house, and the internal content is to praise the noble character of the people in the humble house. In fact, it is to use the name of a shabby house to praise moral character. This is the real meaning of the author. It expresses the author's life attitude and outlook on life by using objects to describe his aspirations. This is quite similar to "Ai Lian Shuo".
Liu Yuxi's "Humble Room"
"The Inscription of the Humble Room" has been passed down through the ages, and the Humble Room has become famous all over the world. Today, Liu Yuxi's humble house is located in Hexian County, Anhui Province. There are 3 houses with 9 rooms in the shape of a Chinese character, with brackets and cornices, white walls and black tiles. They are elegant, simple, quiet and beautiful. The small stone-paved courtyard is full of greenery, with welcoming pines and bamboos, and is full of beauty, making people seem to smell the rich fragrance of calligraphy and ink. In the small and exquisite pavilion on the east side of the courtyard, there is the "stele stone of "The Inscription on the Humble Room"", on which is engraved the full text of "The Inscription on the Humble Room" that has been passed down for thousands of years. The characters are written by the calligrapher Meng Fanqing. They are elegant and pleasing to the eye. In the middle of the main room, there is a standing statue of Liu Yuxi, which is elegant and solemn, with a plaque saying "Political Promotion of Virtuous People" hanging on it. The humble room occupies a small area. Walking around, it feels like people and nature are being purified here.
Imitation:
Writing "inscription"
Don't write too much, if you have words, it will be effective. If the words are not good, you will be effective if you can use them. This is a composition, but I am sincere. The paragraphs are cleverly arranged and the conception is innovative. It describes Chinese and foreign affairs and expresses feelings about ancient and modern times. You can use narrative to express your true feelings. There are no stylistic norms and no grammatical constraints. Argumentative expository essays, narrative and lyrical essays, students say: good writing and wonderful writing.
Making friends
You don’t have to have many friends, just a close friend. Appearance is not about beauty, but kindness is about spirituality. He is a good friend, but I only have true feelings for you. If you are in trouble, sacrifice your life to save others; if you are lucky, share them. There is trust in each other and a tacit understanding in handling things. You can live and die together, and endure hardships. There is no confusion of quarrels and no confusion of suspicion and jealousy. In the Warring States period, Lian Linjiao and Li Mengqing in the prosperous Tang Dynasty. A friend said: "Friends are as good as water."
Internet "Inscription" (Part 1)
The Internet speed does not have to be fast, as long as it can be connected. Not too many games, just fun. This is the Internet, I can enjoy it as much as I want. The more websites you enter, the more games you play. Thinking about sending messages, thinking about watching videos. You can send pictures and watch movies. No nagging to disturb the ears, no housework to do. Although it is not heaven, it is comparable to school. Netizens said: "It's fun and fun."
Internet "inscription" (Part 2)
It's not about being high-ranking, it's about being famous if you have money. It doesn’t take long to practice, as long as you have a number. This is a game, but I am the only one. Take the "potion" quickly and use the special moves frequently. Thinking about where to fight monsters and how to level up. You can use plug-ins, it depends on the situation. Without the teachings of parents, without the trouble of solving problems. Although it is not the real world, there are real feelings in it. Players said: "It's fun."
Dress up "Ming"
The clothes don't need to be expensive, as long as they fit well. Don't wear too much, just cover up your shame. This is just a make-up, just for my leisure time. The top is unbuttoned and there are holes in the trouser legs. There are skills in makeup and tricks in arrangement. You can dye your hair and have your ears pierced. No worries about being fat or thin, no worries about height. Jiangnan Beauty Salon, Saibei Barber Salon. The handsome guy said: "So cool, so cool.
”
1. A person does not have a high position, but he has a reputation if he is virtuous; he does not talk a lot, but he is wise. This is Deng Gong, with extraordinary wisdom and courage. The stormy clouds can turn the tide and resist the evil wind; there is no desolation in the situation, and there is no great success in setting up the special zone in the south, and the people in the north say: "How great is Xiaoping!" "
2.
If the room is not "super", the PC will be smart, and if the money is not much, "Run Si' will be famous. This is a humble room, and the computer will go first. "Too ruthless" Cili, "DOS" is easy on the eyes. Talk and laugh with "WINDOWS", communicate with "Bojun". You can adjust "Yimei (E-MAIL)" and read all the classics. It has the sweetness of a CD, without the hand pain of copying. Forget it. The dream of the villa, the anger of Afang Palace. Zhang Ziyun; What is so bad?
3.
The country is not big, the skills are famous, the people are not many, just participate. This is the Olympic Games, The stars are like a cloud. The players show their unique skills and the coaches make surprises. They compete for gold medals on the court and talk about friendship off the court. They can break records and win or lose. There is a majestic attitude of struggle and a civilized communication. The lion is angry in the east and the goshawk crows in the west. Chinese people say: "Watch me at the Olympics."
Fans' motto
It doesn't matter if there are too many people, it doesn't take much money, but if you have tickets, you will fight for them on the field, and off the field. Keep up the good work. There is no distinction between talking and chatting. You can whistle and talk about football. How can you do it without crazy fans? A game in Changsha. Zhang Hao, Class 1, Grade 2, Huaxia Joint School, City No. 1
Profiteer Ming
The diploma is not high, just elementary school. No need to work on your brain. This is a shopping mall where you are the only one. Sticks are waved everywhere, red envelopes are thrown around, money is exchanged, and people come and go. There are no loyal words to listen to, and there are no policemen. People say: He. Is there any virtue? Chen Zhen, Grade 1, Grade 1, No. 1 Chinese Joint School
The Corrupt Official Ming
If money is not too much, a villa is enough. . This is an officialdom, but he has a lot of money in his heart. He has a lot of money in his mind, but he has no common people. He has the motive of taking bribes and is suspected of collusion. He was sentenced to death. Everyone said: What's the use? Yi Zhao, Class 1, Grade 1, No. 1 Middle School, Changsha City That's fine. It doesn't matter if you have a few bucks. This is a game, I control it. I have a companion to talk and laugh with, no worries about my parents. The work pattern. Chen Jiayun, Zhuzhou Gas Plant, Wujialing, Changsha: What’s so cool about it? Chen Jia, Grade 2 (1), Changsha No. 1 Middle School The way to grow a tree is to have a solid foundation. If you don't walk or run away, you will fall sooner or later. The same goes for learning. If you don't learn the basics well, you won't be able to make progress in one step. A tall building on a flat ground has no roots. Only by laying a solid foundation can we learn well. The foundation is important. >
As long as you are not young, you are not sick. If you don’t have many children, the word filial piety comes first. This is the room where poetry, painting, calligraphy and music are included. The sunset is infinitely beautiful, and the glow warms the heart. I can do all kinds of talking, learning, teasing, singing and sighing. You can water the flowers and relax. There is no confusion of strife, no pain or suffering. Others sigh, but I smile. Others say: The childlike innocence is still there. Chen Xiaochen, Class 13, Grade 2000, Xiangyi Experimental Middle School
Family Motto
The house is not big, as long as it can be lived in. If there aren't many people, it'll be lively. Although the home is simple, it is very warm. Walking into the small study room, books enter the eyes. Listen to a pop song and watch a good movie. You can chat and talk about your heart. There is no pain or sorrow, only joy and joy, smiling every day and filled with joy every year. Everyone said: Happy family! Liu Xiaoqi, Class 13, Grade 2000, Xiangyi Experimental Middle School
Heidian Ming
Wine is not expensive, as long as you can drink it. Smoking is no longer good, but smoking is good. This is a black shop, only I run it.
Sewage is flowing everywhere and the air is smoky. There are hooligans who talk and laugh, and their dealings are not serious. You can smoke opium and pethidine. No loyal words to disturb the ears, no worries of exposure. If you don’t be like Liu Hulan, you should be like Zhang Jun. The court said: No omissions but no omissions! Liu Fangzhou, Class 13, Grade 2000, Xiangyi Experimental Middle School
Dangerous Building Ming
If the building is not stable, it will be famous if you look at it. The quality is not good, but the money is good. Although it is a dangerous building, there is still interest in it. The steps are unstable and the cement has no steel bars. Talking, laughing, eating and drinking, going back and forth is not peaceful. You can get bonuses and receive favors. There is no confusion of inspection, no labor of excuse. Corrupt officials take my money, and brokers take silver. People cry: How can An Zhiyou exist? Wu Lezhi, Class 13, Grade 2000, Xiangyi Experimental Middle School
Smoking Inscription
There are many brands, so if you have cigarettes, you can do it. Regardless of whether it is true or false, if you can smoke it, it will work. This is a cigarette stall, the best place to make money. Once you smoke it, you will become addicted and the cancer will enter your heart. Talking, laughing and holding a cigarette between mouths, the brands keep changing. It can lift your spirits and pose. No place is pure, no place is free of soot. The king of swallowing clouds in Nanyang is the god of mist-breathing in Western Shu. Smokers say: How can I live without smoking? Wan Qian, Class 13, Grade 2000, Xiangyi Experimental Middle School
Foolish Old Man's Ming
No matter how high the mountain is, it will be level if you have strength. No matter how broad the method is, if you have a heart, you can do it. This is a huge mountain, but only the public dares to do it. The son went up to the mountains to dig, and the grandson descended into the Bohai Sea. There are descendants in Hedan, and there are no idle people coming and going. The wise old man laughs at the foolish old man, who is not serious. No one is too many to mess with the ears, no time is too long to work. Foolish Old Man tried his best to clear both mountains. Lieh Tzu said: How can there be such foolishness? Zhu Heng, Class 13, Grade 2000, Xiangyi Experimental Middle School
Gambling Ming
There are not many people, as long as you can gamble. Skill does not depend on finesse, but cheating will lead to victory. Si is a gambler and really wants to win. After not sleeping for several days, my body feels light. There are high-ranking officials who participate in gambling, and common people who gather wealth. You can lose tens of thousands of yuan and thousands of gold. There is no risk of stealing and no hard work. You win today, he will win tomorrow. I thought in my heart: God will soon appear! Tang Yang, Class 13, Grade 2000, Xiangyi Experimental Middle School
"Gentleman" Inscription
The moon was dark and the wind was high, and it was midnight. The streets are peaceful, but you are walking alone. Such a shrewd man is Liang Shangjun. He is quick to climb windows and is quick with wires to open doors. Big brother of tobacco and alcohol, diamond ring VCD. There are also RMB and US dollars. There is huge profit without work, and there is fame without sincerity. Stay at the police station for a while, and you will still be the king when you come out. This gentleman said: Why not do it? Luo Nan, Class 13, Grade 2000, Xiangyi Experimental Middle School
Celebrity Ming
If the nose is not high, plastic surgery will work. It’s not about fame, it’s about making money. This is a villa, but I am a star. The eyebrows are cut in half and the eyes are half covered. There are rumors when talking and laughing, but there is no true feelings in dealings. You can hit reporters and scold your mother. There is confusion in flattery and labor in quarrels. There was a lot of foul language and a few bottles of Coke were poured out. Fans say: Better than relatives! Tan Yiling, Class 13, Grade 2000, Xiangyi Experimental Middle School
Star Ming
If you are not good at acting, you will be famous if you follow the trend. His acting skills are not very good, but his support is good. I want to study further, but I don’t have a diploma. Climb wealth behind the scenes and become a star in front of the stage. I had to hire a stand-in for filming, but my actions were not innovative. You can film commercials and become a singer. Without dubbing, it will be confusing to the ears, and without a substitute, the original character will appear. The South won the Golden Horse Award, and the North received a nomination. Youzai said: Why bother? Zhang Shu, Class 13, Grade 2000, Xiangyi Experimental Middle School
Climbing motto
The road is not far, as long as you can walk. If you are not old, you will be wise if you are ambitious. There are thousands of difficulties and dangers, but I can stand tall. When spring comes, thousands of mountains are green, but who knows the heart of an inch of grass. There are huge trees in the sky, trying to reach the sky. Life is a journey of struggle and pride. There is no real danger, no fear of oneself. There is no limit to the road to learning, and there is a path to climb the mountain of books. Qu Ziyun: What is there to fear? Qu Yizhe, Class 13, Grade 2000, Xiangyi Experimental Middle School
Qi Wenming (postscript)
The text does not need to be long, just strange. The meaning is not deep, but the chewing is good. This is a short article, but I am candid. The humor is hidden in the words, and the humor is sweet in the teeth and cheeks. The conversation and laughter are casual, but the interactions are not serious. It can dissolve phlegm and strengthen the spirit. There is no harshness from sages, no laborious appearance from Taoism. In ancient times, there was flattery, but now there are game inscriptions. Xu Gongyun: How strange is this?
Teacher Xu Guohong of No. 1 Middle School in Changsha
1) Mahjong Inscription
Skills are not important, money is good; there are not many people, four will do. This is pure entertainment, but the Mahjong Sutra.
Duan Yao listens alone in front of the door and searches for his heart on the moon pole. It can strengthen the spirit, activate the brain, provide entertainment day and night, and there is no distinction between men and women. Watch the victory or defeat in four laps, and don’t forget your shape when you win. The gambling ghost said: "Why hate it?"
(2) Smoke Room Inscription
If the lamp is not high, it will be bright if there is oil; if the gun is not long, if there is smoke, it will be bright. This is a smoking room, but I am addicted to it. The light illuminates the eyes green, and the smoke makes the face blue. There are cigarettes when talking and laughing, but there are no young men when coming and going. It can be used to mix ointment and apply mud. There is no sound in the ears and there is a sensation of burning hands. Nanyang Shouzhou Dou, Xishu Taigu Deng, the gentleman said: "Why is there such an addiction?"
(3) Desk Inscription
The score is not high, just pass; the learning is not deep , cheating will lead to success. This is a humble room, but I am free to relax. Novels spread quickly and magazines are read frequently. Thinking about playing Go and watching movies. You can draw cartoons and write letters. There is no clutter of books, no work to do; although it is not a dance hall, it can be called an amusement park. The student said: A mixed diploma!
(4) "Stinky Man" Inscription
Talent does not mean being high, having an official position will lead to fame; not having deep knowledge, having power will lead to spirituality. I am the only one who dominates the "yamen" here. There are trumpeters in front and horse-players behind. There are confidants when talking and laughing, and there are no pawns when interacting with each other. Can you do special ǎ?Lan Kai live N Kuang? Le? Tan? ㄋ grape 鏏? Cheng 簟 G bang po 苤 basixi? Dimanyue? Scar? Brown 谠 tired skeleton I Lingzhan has played?
(5) The Occasionally Inscription of Sanxi Hall
The house is not big, but it is famous if there are books; the country is not overlord, but it is capable if there are people; this is a small room, but my ancestor loves it. The shadow of the beads shines, and the sun shines into the veil. I enjoy writing and reading, and I am loyal in all my dealings. You can look in the mirror and read Sanxi. There is no cluttered ears caused by desolation, and there is no bad appearance caused by fatigue. In Changxindian, Zhili, in the Chengdu Pavilion of Xishu, Yu smiled and said: "How can there be peace?"
(6) Doushi Inscription
The mountain is not high, as long as there is grass, it is green. The water never gets tired of being turbid, and it is clear when there is a fan. This is a small room, without virtue or kindness. There are no great scholars when talking and laughing, but there are white people who come and go. You can play the harp against the cow, and you can recite the Sutra of Diarrhea. The edges of the grass are white, and the smell of manure comes at night. There is no sweetness like silk and bamboo, but there is the sound of chariots and horses. The transportation (ministry) coal is piled in the south, and the sweep (reporting) basin is tilted eastward. The Founding Father said: "One of the adou is actually a great citizen of the Republic of China."
(7) Bad regulations and inscriptions
If the official is not high, he will be famous if he has power! The position is not about respect, it is beneficial to be spiritual; the government is not big, it is powerful, it is successful; it is not important to have a wide family, it is spiritual to have a queen; this is a bad rule, I do it my way. Talk about things in the middle and interact with the people in the middle. You can send red envelopes and then give the green light. If you want Hong Kong paper, you need U.S. dollars. Don't do it blatantly. It's better to greet you quietly. The meaning is beyond words, and it is all in the unspoken words. Policies and laws have fallen on deaf ears. Wang was in Hunan and Zhang and Liu were in Tianjin. Their lives were in vain because they were not clever. It seems that I leave no traces or traces, and there is no way to find me. I dare to say: "Why be afraid!"