Which of the following famous Buddhist sects is not China but a Japanese sect:

I didn't see the religious names you listed. The schools of Japanese Buddhism are as follows for your reference. In the middle of 6th century, Buddhism spread from China to Japan through Baekje. In the early days, Shoto Kutaishi (574-622) was the biggest contributor. He designated Buddhism as the state religion, and stipulated in the Constitution of 17 that all people "respect the three treasures", indicating that Buddhism is "the fruit of four generations, and all people will eventually teach", which laid the foundation for Japanese Buddhism. Since then, Japanese monks studying abroad have come to China to seek dharma one after another, introducing China's Buddhist thoughts, sectarianism and practice methods into Japan, and gradually evolving into sectarianism unique to Japan. Today, I will briefly introduce several important sects in Japan as follows: 1. During the Nara period in Du Nan (645-794), there were six main schools of Buddhism, namely, Three Theories, Dharma, Reality, Harmony, Dharma and Huayan. The ancestor of Sanlun religion was Guan Hui, a Korean monk, who was born in Yuanxing Temple. Three Theories (625) is the beginning of Japanese sect Buddhism. Later, Zhizang once went to the school in Jiaxiang, China, and Daoci also entered China, where he learned six cases, namely, the second ancestor and the third ancestor. Later, Faxiangzong replaced the flourishing age of Sanlunzong, and talented people came forth in large numbers, standing with Tiantai and Zhenzhenzong later. Most of the sects were based on Faxiang Sect, which was first introduced into the Tang Dynasty in Yuanxing Temple in 653 AD and followed the teachings of Master Xuanzang. After returning to China, Fa Xiang became righteous. The second biography was introduced by Zhitong and Zhida in 658 AD. After Yun Xuan returned to the Tang Dynasty, Faxiang Sect prevailed and a large number of monks emerged, with Guangfu Temple and Yuanxing Temple as the basic Dojo. Hua Yanzong was born in 736 AD. In the Tang Dynasty, Daoxuan took China to Japan and admired Hua Yan. After that, the case once declined. In the Kamakura era, Gao Qiu and Ning Ran were two masters who revived Hua Yan. Gao Bianrong and Hua Yan's religion and Tantric religion are regarded as strict ancestors. Ning Ran is proficient in various religious meanings, especially Master Hua Yan. Emperor Yuduo studied under the precepts of Bodhisattva and was awarded the title of national teacher, which can be described as the ancestor of Huayan Zhongxing. In the Tokugawa era, Fengtan explained Hua Yanzong from the rooftop, knowing its greatness and creating a new situation for Hua Yanzong. The law was first promulgated in 588 AD, when monks and nuns were faithful and ordained in Baekje. After returning home, they settled in Xiyingjing Temple. During the reign of Emperor Wudi of Heaven, Daoguang was admitted to the Tang Dynasty to study dharma. When Daosou went to Japan with dharma books and talked about "copying", Ji's thoughts began to spread, that is, the second biography. In the Tang Dynasty, Master Jian Zhen traveled from China to the East, taught the precepts of Bodhisattva and the three altars, and took Zhao Ti Temple in the Tang Dynasty as the main temple, which was the establishment of Japanese Buddhist precepts. Legalism once declined. In the Kamakura era, Jun advocated Beijing-France with Kyoto as the center, which was highly respected. Second, Tiantai Sect is the ancestor of Tiantai Sect in Japan. After learning Buddhism from Jia Dao and Manxing, Zhan Ran disciples of Tiantai Sect in China, he returned to Biluo Mountain to integrate Zen, transsexuality, abstinence and circle, and founded the four-fold Buddhism-Japanese Tiantai Sect (806). Ren Yuan, the most sincere disciple, also went to the Tang Dynasty to study Tiantai and Secret Method until his disciple An Ran became a master. At this time, Tiantai Sect in Japan has been highly educated and called "Taimi". The Taimi system has been passed down from generation to generation, and there are thirteen schools in all, which have a great influence on Japanese Buddhism. Third, the mantra of the mantra is based on the empty sea and is named after the mantra. Konghai entered the Tang Dynasty (805), learned esoteric Buddhism from returning to China, returned to the future, and was soon given the title of a monk. This is the construction of Jingangfeng Temple and Kyoto Dongsi Temple as the basic Dojo, and later people called esoteric Buddhism "Dongmi". In the ninth century, Shinrikyo began to split into factions, and by the time it reached Muromachi, it had branched into more than 70 factions. Fourthly, Zen Buddhism in Nara period was introduced into Japan since the Tang Dynasty, and three sects, Lin Ji, Cao Dong and Huangbai, were established successively. In the Kamakura era, Rong entered the Song Dynasty to seek dharma and was impressed by its benefits. Later, in Kyoto, Rensi Temple was opened, and Lin Ji was established by combining Tiantai, Mi and Zen, which was trusted by the Kamakura shogunate. Later generations revered him as the founder of Japanese Zen. Lin Ji spread to the Muromachi era in the Southern and Northern Dynasties and was highly praised by the shogunate ministers. It is considered to be the basic method to complete the samurai's personality cultivation. Zen thought has penetrated into Japanese life, integrated with tea ceremony, flower path, calligraphy and kendo, and is unique. In the late Muromachi era, the Wushan school, which was dominated by dream windows and sparse stones, was the mainstream school of Zen at that time. Under the protection of Zuhe, Tianlong Temple was founded in Kyoto with thousands of disciples, which was the most prosperous period of Wushan literature. Fantastic windows, headlights, lounges, etc. They are all generals, and the five mountains and ten halls are honored. Up to now, there are more than 6,000 temples in Linjizong. The founder of Japanese Cao Dongzong is Daoyuan Zen Master. He studied Zen from Rong's disciples and later entered the Song Dynasty, where he got inspiration from Zen master Rujing in Tiantongshan, Cao Dongzong. After returning to the future, Yongping Temple was established to promote meditation for the sake of "Cao Dongzong". 1507 years later, Emperor Yasuhara of Shirahara boarded the forehead of Yongping Temple and became the general mountain of Cao Dongzong. 1589, the ancestral hall founded by Yingshan Shaojin was also named Cao Dongzong Zongbenshan. Thanks to absorbing popular folk prayers and actively preaching, Cao Dongzong flourished and became one of the largest schools in Japan, with more than14,700 monasteries. Huang Bozong and Hehe are called Japanese Zen Temple, which was founded by China monks, Rong and Zen Jing in the Edo period in the late Ming Dynasty. The Sect took Huangbai wanfu temple as its Dojo. In the past, all the abbots were monks from China, and they went to Japanese safflower. Only in modern times did Japanese monks become abbots. Wanfu temple is a Chinese building. Chinese chanting, rituals and practice methods in the Dojo still retain the Ming Dynasty style. The clan of Tieyan Daoguang compiled the Tieyan Tripitaka and made great contributions to Japanese culture. 5. In the last years of Ping 'an (12nd century), the society was in turmoil, and people began to yearn for the pure land of other countries. Kong also advocated the Buddhist chanting method among the people, mainly called Buddhist chanting, and the pure land became a universal belief. After the emptiness, Ren Liang of Tiantai Sect initiated "integrated Buddhism", which opened up a new situation for pure land belief. In the Kamakura era, Farang relied on China's "Viewing Classics", based on the peaceful Dongshan Mountain, and emphasized that "the Buddha should die first", and the pure land was established as a Sect. Because of frequent wars, the method of chanting Buddha is simple and easy, so it quickly expanded and popularized. After Faran's death, his disciples set up their own schools one after another, among which the "Sejong" founded by the master was derived, which was all the rage. The pure land Sect of Falan is still one of the largest sects of Japanese Buddhism, with more than 7,000 temples, which has a great influence on Japanese Buddhism. 6. Pure Land True Sect Pure Land True Sect, based on the original will of Amitabha, is expected to produce the Buddha's past teachings. The founder is a pro-Luan school, emphasizing that chanting Buddha is based on confidence, and one thought determines life and death. This sect is built on the basis of no precepts and no ways, and monks and customs are together. Qin Luan herself married Guo Xiang's daughter, which was the first time monks got married and ate meat. As a missionary, it developed rapidly. Great-great-grandson Jueru, the closest relative of this clan, officially took Hong 'anji as the Big Ben Bell Mountain, and by the eighth company in Muromachi era, the teaching situation was flourishing. After the edo period, it was divided into ten factions, of which Honganji in the east and west was the strongest. Seven, Rilian Sect Rilian Sect is different from traditional Japanese Buddhism and was founded by Rilian. Centered on Hokkekyo: Endless Life, this sect advocates that the five words "Wonderful Lotus Sutra" are the essence of Buddhism, and anyone who recites it, even the wicked, can become a Buddha, also known as "Fahuazong". After Rilian, this sect was divided into different schools one after another. In the Meiji era, Buddhist movements prevailed in China, and new religions, such as Sōka Gakkai, Li Jiao Chenghui, Buddhist Caring Society and Spiritual Friends Association, were formed from the belief of Japanese Lotus. Looking at Japanese Buddhism, most of its teachings originated from various sects in China and developed, but they tend to be simplified and popular in practice, such as Shinrikyo, Zen and Pure Land Shinrikyo. After the 20th century, the major sects of Japanese Buddhism developed their own Dharma, school education, social charity and academic research. Buddhism flourished, especially the study of Buddhism. On the other hand, Japanese Buddhism tends to stay at home. Today, although the precepts have been handed down from generation to generation, the three commandments have long since been abolished, and monks have many wives and children, which is quite different from the strictness of traditional Buddhism.