1. Translation of the Wang Brothers' Romance Classics
The Wang brothers in Xuancheng were not in harmony with each other, so they were at odds with each other. The brother’s animal cow gives birth to a calf, and it is tied to Qi’s relatives. Then another calf was born, and the cow died. Qi Fu gave the calf to his younger brother and placed the calf with his brother in the pasture. Late at night, the two calves slept together in the brother's pen, but the brother could not pull them out. Since they have been going back and forth many times, they seem to be born from the same mother. The elder brother said to his younger brother: "If an ox is like an ox, how can it be better than a human being but not as good as an animal?" The younger brother wept, and the friendship remained as strong as before.
He Zi said: The two calves are reluctant to part with each other, and the nature of things shines everywhere. The brothers are pounding and suddenly moving, where the light of human nature is discovered.
Translation:
The Wang brothers, whose family lives in Xuancheng, are at odds with each other. Even after their families are separated, they still have conflicts. My brother's cow once gave birth to a calf, which was sold to a relative. Later, after giving birth to a calf, the cow died. The calf she gave birth to earlier was sold to her younger brother by her relatives. The younger brother put it in the pasture with his brother's calves. At night, the two calves lived together in the cattle pen at the brother's house. The younger brother wanted to take his calf away, but he couldn't pull it out. From then on, the two calves took turns spending the night at the two houses and never separated, as if they knew they were born from the same mother. The elder brother said to his younger brother: "If a calf can do this, are humans inferior to animals?" The younger brother was so moved that he cried. From then on, the friendship between the two brothers remained as good as before.
Hezi said: The two calves are reluctant to part from each other. This is the flash of light in the nature of animals. The sudden rise of brotherhood is the flash of brilliance in human nature.
2. Ancient articles about flesh and blood, brotherhood, and friendship (2 articles each)
Is this a famous article written by the ancients?
Flesh and blood love: two very famous ones.
Li Mi: "Chen Qing Biao", in memory of his grandmother,
Han Yu: "Essays on Sacrifice to the Twelve Langs", written to his little uncle who grew up alone.
Reading these two articles really brought tears to my eyes!
Brotherhood: I haven’t read much of it, so I’ll give you two chapters!
Liu Yiqing's "Shishuo Xinyu Sadness of Death" Chapter 16: Both the human and the piano are dead.
Both Wang Ziyou and Zijing were seriously ill, but Zijing died first. Ziyou asked his neighbors, "Why don't you hear the news? I'm already in mourning." His words were not sad at the time. So he went to the funeral without crying. Zi Jingsu was a good harp, so he went to sit on the funeral bed, took Zi Jing's qin and played it. The strings were not tuned, and he said to the ground: "Zi Jing, Zi Jing, everyone dies." Because he has been mourning for a long time. He died after more than a month.
Guo Maoqian of the Southern Song Dynasty's "Collection of Yuefu Poems·Cockcrow": Li replaces peach stiffness.
"The peach is on the dew well, the plum tree is next to the peach, insects come to bite the peach roots, and the plum tree replaces the peach stiffness. The tree body After passing each other, brothers still forget each other! ”
I’m not very familiar with you, sorry!
Friendship Chapter:
Xiang Xiu’s "Ode to the Past" is extremely famous!
It is said that Nalan Xingde’s blue shirt became wet with tears after reading "Golden Thread Song" written by Gu Zhenguan!
Sorry for my lack of knowledge in ancient Chinese! 3. Ancient texts expressing deep brotherly love
Friendship of Zuo Yang
Regarding the deeds of Zuo Botao and Yangjiao Ai, this stele is also quoted from "Selected Works" and "Jiankang Zhi". Yang Zuo and Yang Zuo were both from the Yan State during the Spring and Autumn Period. They were friends of life, death and sex. Hearing that the King of Chu was recruiting wise men from all over the world, Yangjiaoai and Zuo Botao went to the Chu State to seek officials (at that time, the Yan-Chu Ancient Road was in Li Hutong, passing through the Zhangda Renzhuang area, and the old ruins of the ancient Linqiu Yangjiao City were here) , when Yang and Zuo arrived together, it rained heavily and there was not enough money to go with them. Zuo Botao handed all the dry food and clothes he had brought to Yangjiao Ai and asked him to go to Chu alone, while Zuo Botao ran away. He escaped from Yangjiao Ai and finally died of cold and starvation in a tree hole. When Yangjiao Ai arrived in the Chu Kingdom and became the supreme official, he reported the matter to the King of Chu. The King of Chu was very moved after hearing this, and ordered the trees to be cut down and Zuo Botao buried. Yang Jiao'ai felt that because Zuo Botao realized that the two of them would starve to death on the way due to lack of road funds, he committed suicide in a tree hole and fulfilled himself. Later, Zuo Botao entrusted a dream to Yangjiao Ai, saying that he had been bullied by Jing Ke in the underworld. Yangjiao Ai committed suicide in front of Zuo Botao's tomb, buried him with him, and went to the underworld to fight Jing Ke.
This leaves behind the touching story of "Two Ghosts Fighting Jing Ke" that has been passed down through the ages. 4. Ancient prose expressing deep brotherly love
Liu Yiqing's "Shishuo Xinyu·Passionate Chapter": "Wang Ziyou and Zijing were both seriously ill, but Zijing died first. Ziyou asked his surroundings: "Why not? Hear the news? This has been lost. "I was not sad when I said this. I went to the funeral without crying. Zi Jing Su was a good harp, so he went to sit on the funeral bed, took Zi Jing's harp and played it. The strings were not tuned, and he said to the ground: "Zi Jing! Zijing! Everyone died. "Because he has been mourning for a long time, he died after more than a month."
Su Shi "The matter is related to Yushitai Prison. If the jailer sees a slight intrusion, he will not be able to survive"
The Holy Lord is like the sky Everything springs, but the little minister dies in ignorance.
It is even more tiring to pay off the debt before a hundred years are up, and to have ten people without a home.
This is a place where the bones can be buried in the green mountains, but the rain at night only hurts the spirit.
We are brothers in this life, and we have an unfinished relationship with you in the next life.
Han Yu's "Essay on Sacrifice to Twelve Langs"
Yuan Mei's "Essay on Sacrifice to Sisters"
Ouyang Xiu's "Essay on Sacrifice to Shi Manqing"
Su Shi " "Jiang Chengzi" 5. Sentences expressing brotherhood in ancient Chinese
The poem says:
There are only brothers in the world, and the combination of Qi and branches is the same cause.
The people in the hall are happy and happy, and the family is happy and envious of others.
Brothers are welcome under the bauhinia flowers, and kiss in the rain in front of the colorful clothes.
Look at the compatriots from other places, who is like the hostage and Wen back then.
Most people find it difficult to do this because of their surly temper and their flesh and blood. When parents divide their inheritance, some will be able to manage it, and some will not. When married, some will be virtuous, and some will not. As a result, brothers cannot be united forever, the family cannot achieve success, and outsiders will bully them. Therefore, it is said that in other people's homes, harmony brings auspiciousness and will naturally prosper; if you want to be harmonious, you must first be of the same mind. Needless to say, parents, only those brothers who are at odds with each other will often listen to their wives' opinions, causing their flesh and blood to quarrel with each other, and even the branches will be surly. There are even those whose husband and wife are not in harmony with each other, and it will be difficult for their family to achieve success. It's better for brothers to be happy and relaxed. God will naturally bless you, and your ancestors will have to repay you with their kindness. Moreover, those who make friends are like compatriots. Brothers are one body, and there is no distinction between them; friends may have different feelings, but brothers cannot distinguish between them. Therefore, several twins who share the same spirit, share the same parents, connect the branches and leaves of their parents, but how come they are divorced. If someone owns a thing, people will fight to protect it, cherish it, and say it is mine. It's so funny that a brother, I don't know why.
The poem says:
Brothers of the same mind, earth turns into gold. Gold is easy to come by but is of the same mind.
There is no point in advising you to spend time drinking and making love, as it is better to think about brotherhood.
This poem was written to persuade brothers to be harmonious:
On the day of returning home under the redbud branches, when the calyx is in the building and the quilt is folded.
Today’s brothers share more of their property, and in ancient times brothers also shared their property.
In ancient times, people divided property and gave it to their younger brothers. Today, people divide property but fight over it.
The ancients defiled themselves just for the sake of righteousness, but today people defile themselves for small profits.
The reputation of filial piety and righteousness are both high and prosperous, and the family is full of family members who compete for small profits.
An De lives as a filial brother, but makes the traitor to death ashamed. 6. What ancient Chinese words can be used to express "brotherhood"?
There are only brothers in the world, and the combination of Qi and branches is the same.
1. The love between brothers in Jingwen is like the same love between mother and father. There are many convenience stations near the sun, and people often write books to cross the mountains. ——Li Pleiying
2. There are many dancing flowers and frequent chirping birds. My heart is sad that my brother is far away, and I would like to meet someone who is similar to him. ——Bao Rong
3. Dakui white jade male affairs, drinking Qingdeng brotherhood. The smoke and clouds are rising in the pavilion, and the high forest is full of wind and moon. ——Xu Yueqing
4. Brothers fighting tigers, father and son go into battle. ——Zengguang Xianwen
5. No matter how hard this life is, we can never forget the past. My brothers are gone before me, and I am surrounded by orphans and children. ——Meng Yunqing
6. The two brothers are happy and happy after drinking. ——Tang Di
7. Don’t worry about it, let alone this brotherhood.
The spring breeze brought cold rain, but it didn't clear up for ten days. ——Han Yuanji
8. After ten years of separation, we met by chance when we grew up. ——Li Yi
9. When chaos and chaos subside, peace and tranquility arise. Even if we have brothers, it is better to have friends. ——The Book of Songs
10. The sound of the sun closing in the three folds sheds tears, which describes the long-lasting brotherly love in peacetime. The matter of parting has existed since ancient times. Ten years of flesh and blood is nothing. ——Lin Zhengda
11. There are many poems on the Huaihe River in Qingqiu, and the white-headed fence is close to the wine bottle. Uncle Du was a loving brother, and his predecessor was a kind-hearted boudoir. ——Chao Buzhi
12. Wives are harmonious, like drums, harps, and harps; brothers are both happy and harmonious. ——"The Book of Songs Chang Di"
13. Meng's good brothers only raised their relatives in a small garden. Chengyan Hao's hands and feet sit down and share a meal with the guests. ——Du Fu
14. The ice in the door is as clear as ice, and the nephew revives. Fortunately, I have a family and a family, I would rather have no brotherhood. ——Wei Liaoweng
15. The brotherhood of Yiyi is like a servant. How can it be that you are surprised to see the view, and your liver and intestines are full of filial piety. ——Ge Shaoti 7. Classical Chinese essays about brotherly love, preferably at junior high school level. Please use them urgently before November 7th. Thank you
"The Man and the Piano Will Die" (rén qín jù wáng) Explanation: Complete , both; death: dead, non-existent.
Describes the sadness of seeing relics and remembering the deceased. Source: Liu Yiqing, Southern Dynasties and Song Dynasty, "Shishuo Xinyu·Sorrowful Death": "The strings are not tuned, and it is said to the ground: 'The son respects the son, the man and the piano will all die!' I have been mourning for a long time, and I have died after more than a month."
Usage: Subject-predicate form; used as object and attributive; refers to the mood of remembering the deceased. Example: Lu Xun's "Er-Xin Ji: The Secret of Being an Ancient and a Good Person": "The so-called '~' is probably what it looks like." Synonyms: both the person and the harp are gone, seeing things and missing people, both the human and the harp are dead. Examples of "Liezi Tangwen": "Bo Ya is good at playing the harp, and Zhong Ziqi is good at listening.
Boya is good at playing the harp and playing the harp in the mountains. , Zhong Ziqi said: "It's so good, the mountains and rivers are like a river." Aiming at flowing water, Zhong Ziqi said: "It's so good, it's like a river."
"What Bo Ya thinks about, Zhong Ziqi will get it." After Zhong Ziqi died, Boya broke the strings of his qin and stopped playing the qin for the rest of his life, thinking that there would be no more people who could play the qin again."
This idiom is often used to explain "all the people and the qin will perish". It is a metaphor for mourning the death of a close friend, relative or friend. This idiom comes from Liu Yiqing's "Shi Shuo Xin Yu·Sorrow of Death" in the Southern Dynasties. Du: Seriously ill, Du: Total, Jingde: Quansu: Always good: Like the piano: Verb, Play the piano to mourn for a long time: Cry bitterly for a long time, almost to the point of death Wang Ziyou and Zijing were both seriously ill, but Zijing died first.
Zi You asked his left and right: "Why haven't you heard the news? I'm already in mourning." His words were not sad at the time.
He went to the funeral without crying. Zi Jingsu was a good harp, so he went to sit on the funeral bed, took Zi Jing's qin and played it, but the strings were not tuned, and he said to the ground: "Zi Jing, Zi Jing, everyone dies."
Because he has been mourning for a long time , died after more than a month. Translation: Wang Ziyou and Wang Zijing were both seriously ill, and Zijing died first.
Wang Ziyou asked his subordinates: "Why can't I hear any news about (Zijing)? It (must) be that he is dead." There was no trace of sadness on his face when he spoke. .
I came in a sedan chair to visit the funeral, but I didn’t cry all the way. Zijing always liked playing the harp. (Zi You) walked in and sat on the funeral bed. He took Zijing's harp and played it. The sound of the strings was no longer harmonious. (Zi You) threw the harp on the ground and said: "Zi Jing Jing Zijing, you and Qin are both dead!" Then he cried bitterly for a long time, almost fainting.
More than a month later, (Ziyou) also died. ~~~~~~~~~~~~ Source: "Book of Jin·Biography of Wang Hui": "Xian's pawn, Hui's... took the sacrificed piano and played it, but it became out of tune for a long time. He sighed and said: 'Oh, Zijing! All the people and the piano are dead!" Definition: Ziyou: Wang Hui's courtesy name is Ziyou, Wang Xizhi's son Zijing: Wang Xianzhi's courtesy name is Zijing. Wang Xizhi's son is dead: dead and does not exist.
Du: Total, unexpectedly.了(liǎo): Completely.
Yu (yú): sedan chair.
Tune: coordination.
"Both the people and the piano are dead" expresses the sadness of seeing the relics and mourning the deceased. Allusion: Wang Huizhi is the son of Wang Xizhi, the great calligrapher of the Eastern Jin Dynasty. He once served as a military officer (staff officer of the general's office) to the great Sima Huanwen.
He has an unrestrained and unrestrained personality. He often wears his hair disheveled and his clothes are not fastened. He casually goes out on the street to find friends and visitors. Wang Huizhi, who is idle by nature, doesn't often ask about the positions he holds.
He served as a cavalryman for the chariot general Huan Chong and joined the army. Once Huan Chong asked him: "What kind of affairs are you in charge of?" He vaguely replied: "Probably in charge of horses. Huan Chong asked again: "How many horses do you care about?" He replied: "I don't understand horses. I am a layman. It doesn't matter how many horses there are!" Huan Chong asked again: "How many horses have died recently?" He simply said Said: "I can't figure out the live horses, how can I figure out the dead horses!" Wang Huizhi had a younger brother named Wang Xianzhi, also named Zijing, who was also a great calligrapher in the Eastern Jin Dynasty. He was as famous as his father Wang Xizhi and was called the "Two Kings".
Brothers Huizhi and Xianzhi had a very good relationship and lived in the same room when they were young. Usually, older brothers admire their younger brothers.
One day, there was a fire at home. Huizhi was so frightened that he couldn't even put on his shoes and ran away in a hurry; Xianzhi's expression did not change and he was helped out by the servant calmly.
One night in the middle of the night, a thief broke into their house and planned to steal everything he could. When Wang Xianzhi found out, he said slowly: "The thief, that green felt is an old item inherited from my family, so just keep it."
When the thief heard this, he ran away in panic. The two brothers often read together in the evening, discussing while reading, and they were very interested.
One night, the two of them were reading "The Praise of Gao Shi" together. Xianzhi suddenly slapped the table and exclaimed: "Good! Jing Dan's character is so noble!" Jing Dan was from the Eastern Han Dynasty and was proficient in knowledge. I don't want to flatter the powerful, so I offer it to appreciate him. Hui Zhi smiled and said, "Jing Dan is not as proud as Chang Qing!" Chang Qing was Sima Xiangru in the Han Dynasty. He once broke through the shackles of feudal ethics and married Zhuo Wenjun, a talented woman who eloped with him. It was not easy in society at that time, so Huizhi said he was proud of the world.
Later, Wang Huizhi served as Huangmen Shilang (an attendant beside the emperor). Because he was not used to the very restrictive life in the palace, he resigned and returned home. Coincidentally, not long after he returned home, he and Wang Xianzhi fell ill at the same time, and both of them were seriously ill.
At that time, a magician (a fortune teller) said: "When a person's life is about to end, if a living person is willing to die in his place and give him his remaining years, then the dying person will He can survive." Hui Zhi said hurriedly: "My talents are not as good as my brother's, so let me give him the rest of my life and I will die first."
The warlock shook his head and said, "Let someone else go." To die, you must live a long life. Now you don't have much time to live, how can you replace him?" Not long after, Xianzhi died.
Hui Zhi didn't cry at all during the funeral, but just sat blankly. He took the piano that Xianzhi used before his death and wanted to play a tune.
But after tuning the strings for a long time, they always failed to tune properly. He had no intention of tuning it anymore, so he threw the qin down and said sadly: "Zijing, Zijing, both the people and the qin are dead."
It means: "Zijing, Zijing, Zijing, You and Qin were both lost at the same time!" Wang Huizhi was extremely sad, and soon his condition became serious and he died more than a month later. Later, people used the phrase "all the people and the piano died" to express their grief after seeing the relics and mourning the deceased.
Edit related articles in this paragraph... At that time, both of them were seriously ill, and a wise man said: "Human life should end, and if the living person is happy to replace it, then the dead can live." Hui Zhi said: "I If the talent and position are not as good as the rank, please use the remaining years to replace the deceased. Not long after, the deceased soldier Hui went to the funeral without crying. He went straight to sit on the funeral bed and took the offering. 8. Ancient prose expressing deep brotherly love
Liu Yiqing's "Shishuo Xinyu: Sadness and Death": "Both Wang Ziyou and Zijing were seriously ill, but Zijing died first.
Zi You asked his left and right: "Why haven't you heard the news? I'm already in mourning." His words were not sad at the time.
He went to the funeral without crying. Zi Jingsu was a good harp player, so he went to sit on the funeral bed and took Zi Jing's qin to play. The strings were not tuned and he shouted to the ground: "Zijing! Zijing! Both the man and the harp are dead."
Due to mourning Absolutely long time. He died after more than a month. ”
Su Shi’s "The matter is related to Yushitai Prison, and the prison officials see a slight invasion, and they can’t bear it." The Holy Lord is like the spring of all things in the sky, and the little ministers are stupid and secretly die. Pay off the debt before the hundred years are up, and ten It is even more tiring to say nothing.
This is a place where the bones can be buried. The night rain only hurts the soul. They are brothers in this life and have unfinished relationships in the next life.
Han Yu. "Essence of Sacrifice to Twelve Langs" Yuan Mei "Essay of Sacrifice to Sisters" Ouyang Xiu "Essay of Sacrifice to Shi Manqing" Su Shi "Jiang Chengzi" 9. Looking for the source of a classical Chinese text
This poem comes from the earliest collection of poems in my country, "The Book of Songs". ", in the collection "Wang Feng", titled "Shu Li"
The original meaning of "Those who know me say that I am worried, and those who don't know me say that I want nothing" is: Those who understand my mood. I think I am melancholy; those who don’t understand my mood think that I have any requirements for staying here!
The whole poem "The Mill is Li" is as follows:
The other mill is separated, the other country is. The seedlings are moving forward, and the center is shaking. Those who know me say that I am worried, and those who don’t know me say that I am asking for nothing. . Walking forward, the center is like drunk. Those who know me say that I am worried, and those who don’t know me say that I am in the sky. Who is this?
The truth of the journey. Those who know me are worried about me, and those who don’t know me are asking for help. Who is this?