1. Who was called the "Cang God" in history?
The person who was called the "Cang God" in history was Han Xin.
The twenty-fifth day of the first lunar month is the birthday of the Granary God (Cangguan). During this period, industries and people related to granaries must make offerings and offer sacrifices, and there is a custom of filling granaries and stocking up.
The prototype of Cangshen is Cangxing. "Book of Jin? Astronomical Chronicles" says: "The six stars of Cangcang are in Lounan and are hidden in the valley." "Later, the God of Cang was personified and associated with historical figures. For example, Han Xin was attached as the God of Cang.
Qing Shaogong's "Old Customs of Yanjing? Years Chapter. Tiancang" says: "According to legend, Cang The god is Han Xin, the founder of the Western Han Dynasty, commonly known as Prince Han. "The statue is of a handsome young man, wearing a king's helmet and a dragon robe, which gives him a sense of glory and splendor."
Because Han Xin's first official position was as a warehouse official, Later, he built plank roads openly and visited Chen Cang secretly, so he was regarded as the God of Cang.
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Folk customs of the Warehouse Filling Festival:
1. Painting, squeezing, and blowing up warehouses; some county annals record: "On the twenty-fifth day of the first lunar month... … Use firewood and ash to spread out shapes in the courtyard, either square or round, and place firecrackers in the middle to shock them. This is called hoarding, or filling the warehouse. ”
2. Burning incense, lighting lamps, and offering sacrifices to the warehouse. God; the Granary Filling Festival emphasizes worshiping the Granary God in the granary, and the worship time is before dinner. First set off firecrackers, burn incense to worship the gods, and then eat. After the meal, remove the bricks and stones that are used to "press the warehouse" and drive your chickens and dogs to eat them, which is a sign that even the chickens and dogs can benefit from the full grain warehouse.
3. Steamed buns; steamed buns during the warehouse filling festival. When steaming, first place the shaped steamed buns in a steamer, and then use your fingers to press a hole on the top of each bun. This is called "Tiancang". After steaming the steamed buns, check to see if there is water in the small pit (Tiancang). If it is full, it means that the year is good and it is a harvest year; if the water is not full, it means that the year is average; if there is no water, it means that the weather is going to be good. There is a severe drought and food shortage. People call this a "dry warehouse" and usually try steaming another basket of steamed buns to achieve psychological satisfaction.
4. Eat rice and cook fish soup; this means predicting a good year and food returning to the warehouse. Wealthy families also eat steamed salted fish (i.e. pressure-cooked fish). Some people drink mixed noodle soup and eat rice dumplings to symbolize a bumper harvest. These are all in response to the auspicious folk saying: "If the big store is full, the small store will flow." Most people also eat a kind of folk snack - fried bean filling cake to get a round and sweet auspiciousness. 2. Who was called the "Cang God" in history?
The person who was called the "Cang God" in history was Han Xin.
The twenty-fifth day of the first lunar month is the birthday of the Granary God (Cangguan). During this period, industries and people related to granaries must make offerings and offer sacrifices, and there is a custom of filling granaries and stocking up. The prototype of Cangshen is Cangxing. "Book of Jin? Astronomical Chronicles" says: "The six stars of Cangcang are in Lounan and are hidden in the valley." "
Later, the God of Cang was personified and associated with historical figures. For example, Han Xin was attached as the God of Cang. "Old Customs of Yanjing? Years Chapter" by Shaogong of the Qing Dynasty.
Tim "Cang" says: "According to legend, the God of Cang is Han Xin, the founder of the Western Han Dynasty, and is commonly known as Prince Han. "The statue is of a handsome young man, wearing a king's helmet and a dragon robe, which gives him a sense of splendor and splendor."
Because Han Xin's first official position was Cangguan, and later he built plank roads openly and secretly visited Chencang. , so he was regarded as the god of warehouse. : Folk customs of the Warehouse Filling Festival: painting warehouses, pressing warehouses, and blasting warehouses; some county annals record: "On the twenty-fifth day of the first lunar month... use firewood and ash to stand in the courtyard to make shapes, either square or round, and place firecrackers in the middle to shake them. This is called It is also called "filling the warehouse."
Burn incense, light lamps, and offer sacrifices to the Granary God; the Grain Filling Festival emphasizes worshiping the Granary God in the granary, and the worship time is before dinner. First set off firecrackers, burn incense to worship the gods, and then eat.
After the meal, you take away the bricks and stones that are used to "press the warehouse" and drive your chickens and dogs to eat them, which is a sign that even the chickens and dogs can benefit from the full warehouse. Steamed buns; steamed buns during the Cangcang Festival.
When steaming, first place the shaped steamed buns in a steamer, and then use your fingers to press a hole on the top of each bun. This is called "Tiancang".
After steaming the steamed buns, check to see if there is water in the small pit (Tian Cang). If it is full of water, it means that the year is good and it is a harvest year; if the water is not full, it means that the year is average; if there is no water, it means that the weather is good. There is a severe drought and food shortage. People call this a "dry warehouse" and usually try steaming another basket of steamed buns to achieve psychological satisfaction.
Eating rice and boiling fish soup means predicting a good year and bringing food back to the warehouse. Wealthy families also eat steamed salted fish (i.e. pressure-cooked fish).
Some people drink mixed noodle soup and eat rice dumplings to symbolize a good harvest. These are all in response to the auspicious folk saying: "If the big store is full, the small store will flow."
Most people also eat a kind of folk snack - fried cake with bean paste to get a round and sweet auspicious sign. 3. What does "Cangyunyi" in Kyushu mean?
A section of Kyushu Fantasy: /bbs/viewthread.php?tid=8946amp; extra=page3D1
Used for These settings and original articles are generally marked as [Produced by Cangyunyi] or [Produced by the Inn]
Introduction to Cangyunyi
Inn name: Cangyunyi
Location: Wanzhou, on the post road between Baishui City and Tongping City, Yunyan Town, Yi Road Yanchen.
Location introduction: The post road between Ping and Baishui is famously wide, and there is an endless stream of business travelers from all races. This is a considerable source of tourists, so gradually it Somewhere along this post road began to gather many people who made a living by opening inns and restaurants. Over time, this group of people settled here and slowly formed a small town, which was later called Yunyan Town.
The annual floating population in Yunyan Town is almost an astronomical figure. Because this trade route is extremely important, there are many people coming and going, and there are people of all races and colors.
Inn introduction:
Cangyunyi is the earliest inn in Yunyan Town. It has a long history, and not many people can tell its origin clearly.
A more general view is that it seemed to have been built overnight by a strange man with a special delegation in the middle of the Yin Dynasty.
On the surface, Cangyunyi looks like an extremely luxurious inn, so luxurious that one doubts its true nature, but in fact, it is indeed the most ordinary inn.
He has unique designs, unique concepts, and unique tastes, giving each guest unique enjoyment.
He caters to customers from any class, whether they are the most basic people, dignitaries or even princes and generals, everyone can find a consumption level that suits them here.
The employees of the inn, from the boss to the waiter, are all ordinary-looking people who serve the guests who come in with a smile every day.
As for the story behind each of them, only they themselves can tell clearly. 4. What kind of person was Yan Song in history?
I hope it will be helpful to you: Yan Song knew how to "relationship" and win over Shizong's cronies.
Duplicity, blaming others. Able to stretch and bend, use the bitter flesh trick.
In more than ten years from the 23rd to the 35th year of Jiajing, Yan Song donated money to build four stone arch bridges in Yichun and Fenyi counties: Guangze Bridge on the Xiujiang River in Yichun, The Guangrun Bridge in Xiapu (general name for one bridge each in Shangpu and Xiapu) and the Wannian Bridge on the Qingyuan River respectively cost 30,000 to 40,000 taels of silver. At the same time, funds were also invested to repair Fenyi County School and so on.
Although the money came from the blood and sweat of the people, and the bridge was built with narrow local concepts and the idea of ??honoring ancestors, and although the bridge was built with the suspicion of flattery, it still did some good things for the people. In "History of the Ming Dynasty", Yan Song is listed in the biography of traitorous officials.
But after Yan Song stepped down, some people thought that he was a traitor and was wronged. Even when the History of the Ming Dynasty was being compiled, the writing team had a lot of controversy about whether Yan Song was a traitor.
When Yan Song's home was raided, more than 30,000 taels of gold and more than 2 million taels of silver were found. But it is definitely not enough to say that he is traitorous or greedy. Yan Song is an extremely complex person.
His calligraphy achievements are very admirable. It is said that he wrote the three characters "Liu Biju". After the founding of the People's Republic of China, Deng Tuo, a classics scholar, verified that this is not the case, but this is enough to show that his calligraphy was at that time It is recognized as good. His calligraphy works can be found in Shichahai, Jingshan Park, Beihai, the Forbidden City and other places. The "No. 1 Pass in the World" in Shanhaiguan is also his handwriting.
Yan Song's literary achievements are very high, and his poems are "clear and graceful". Historical records record that Yan Song tried to correct some of Emperor Jiajing's practices at least a few times.
At the beginning of Emperor Shizong's reign, there were many reforms to the long-standing abuses and government affairs. Tan Qian spoke highly of him in "Guoyan" (Volume 64): "The temple of the world caused the decline of righteousness", "Rectify the Confucian scholars and strictly control the selection of virtues; remove the eunuchs in the vassal town and destroy the imperial villa in Jidian , seize the family title of the relatives, suppress the use of the ceremony, and make a new change in the government.
His greatest achievement was the decisive removal of the garrison officials. As the "History of the Ming Dynasty·Zhang Zhongzhuan" said: "(Sejong) completely removed the garrison ministers and dianjingtangcangchang, and they would not be restored for forty years. , so the power of the ministers was only Shaosha Yun in the Jiajing Dynasty. "In the ten years of Jiajing, the "one whip" law was implemented, taxation was reformed, and the social economy developed greatly.
If the emperor in the early years of Jiajing had the power of revolution, then how could Yan Song, who had stayed with Shizong for fifteen or even twenty years, fail to achieve success? The implementation of the nationwide whipping method began in the ninth year of Jiajing (1530), but at this time it was only limited to certain prefectures, states, and counties and was not universally implemented. Because the reform of taxes and servitude touched the economic interests of the officials, gentry and landlords, there was great resistance and progress was slow in the beginning. It was gradually promoted from the 40th year of Jiajing to the more than ten years of Mu Zonglongqing (1567~1572).
During the early Wanli period when Zhang Juzheng was in power, it was only after a large-scale purge that it was implemented nationwide, and the progress was relatively rapid. It can also be said that the time when Yiyi whip method was really popularized was the time when Yan Song stepped down. 5. In history, Deng Ai rolled down the mountain from Motian Ridge to capture the hidden city of Jiangyou, capture Mianzhu, and capture Chengdu to destroy Shu.
Impossible, that is a novel, in order to highlight Deng Ai's magnanimity of looking forward to death.
Although Deng Ai’s sneak attack had a difficult journey, it was not that extreme! A decisive military action during Wei's defeat of Shu. The Wei army on the east route commanded by Zhong Hui was the main force. It was blocked by the Shu army in the dangerous Jiangge and was unable to advance.
After Deng Ai, the commander of the Wei Army's West Route, captured Tazhong, he suggested to Zhong Hui: "If we sneak over from Yinping and go straight to Fucheng, the enemy guarding Jiange will definitely come back to rescue Fucheng, and the army can take advantage of the situation." Advance; if Jiange defends the enemy and does not withdraw, Fucheng will be empty and we will be able to capture it." Zhong Hui accepted this suggestion and ordered Deng Ai to implement it.
Yinping and Jiange are separated by more than a hundred miles. They are the residential areas of the Di and Qiang ethnic groups. The mountains are so high that it is difficult to walk, and the Shu army has no fortifications. Deng Ai set out from Tazhong, passed the Yinping Trail, and headed straight for Fucheng.
Fucheng defender Ma Miao faced the Wei army descending from the sky and surrendered without a fight. From then on, the Wei army quickly attacked Fucheng and Mianzhu and approached Chengdu. Liu Chan surrendered and the Shu Han Dynasty perished.
Event introduction 1. Land of Abundance, Xiongguan Barrier "Shu is a western county, named Yizhou in ancient times" and is known as the Land of Abundance.
It has the Qinling Bashan Mountains in the north, the Wushan Mountains in the east, the Qinghai-Tibet Plateau in the west, and the Yunnan-Guizhou Plateau in the southwest. The entire Sichuan Basin is surrounded by high mountains.
The ancients said that "the road to Shu is difficult", mainly because the transportation into Shu is very inconvenient. There are only two roads into Shu, the east and the north: From the east, you go up the Yangtze River from the Three Gorges, passing through Pass by Qutang Pass. From the north, you go south from Hanzhong via the plank road. There are two roads from Hanzhong to Shu: Jinniu Road and Micang Road.
The Jinniu Road is relatively convenient. You can pass through Jianmen Pass and go directly to Chengdu. It is a must-do road for entering Shu. From the south of Micang Road, you can reach Langzhong, threatening the communication line between central Sichuan and southeast Sichuan.
In the battle for Hanzhong, Zhang He's attack on Langzhong was to cross the Micang Road. These two roads take Jiange as their gateway.
Twenty-five miles north of Jiange is Jianmen Mountain, also called Dajian Mountain, and thirty miles east of it is Xiaojian Mountain. The two mountains are connected, and the mountains are extremely dangerous. The Feige thoroughfare is called Jiange.
The Big and Small Jian Mountains stretch for more than two hundred miles, stretching like a city, with a narrow road at the bottom, which is called Jianguan.
Because the gate is sandwiched between two mountains, like a gate or a sword, it is named Jianmen.
The danger of Jianmen Pass is that "one man can guard the pass, but ten thousand men cannot open it." During the Five Dynasties, the Later Tang Army attacked Meng Zhixiang in Yizhou. Because they broke through Jianmen Pass, they were able to occupy Yizhou. In the later Zhou Dynasty, Wang Jing attacked Later Shu. The Lord of Shu gathered troops and food at Jianmen to prepare for defense. Wang Jing could not defeat it.
During the Northern Song Dynasty, Wang Quanbin led his troops to attack Hou Shu. The Shu army blocked the Jiange to defend it, and the Song army could not advance. Later, they detoured to Jianmen Pass before breaking through this magnificent pass. Therefore, it is not an exaggeration to say that if one pass is lost at Jianmen Pass, half the river will be lost.
Jianmen Pass has Lizhou in the north and Mianzhu (where Fucheng is located) in the south. Mianzhu is an important stronghold north of Chengdu. Whether from Jianmen Jinniu Road or from Longshang Yinping, if you want to get to Chengdu from the north, you must pass through Mianzhu.
As for the main road in this article, "Yinping", it is a strange road from Longshang to the hinterland of Sichuan. Actually, strictly speaking, it was not a road during the Three Kingdoms period. It was only a road that could theoretically reach Chengdu. "path", Deng Ai himself said that this was an "evil path" (1). Once on the Chengdu Plain, the traffic conditions are still acceptable.
Theoretically speaking, if you want to secure Shu, you must occupy Hanzhong in the north and Jiangling in the east. Because Hanzhong is sandwiched between Guanzhong and Sichuan, Hanzhong has a geographical advantage over Sichuan, while Guanzhong only enjoys the danger of the Qinling Mountains.
It is difficult to cross the Qinling Mountains from Hanzhong to the north, but it is relatively easy to cross the Bashan Mountains to the south. If Hanzhong returns to the north and both sides use Daba Mountain as the frontier, the geographical advantage will be in the north.
The Shu Han has already lost Jingzhou, and the dangers of Wushan are incompatible with Wu. Therefore, only by guarding Hanzhong can the Shu Han regime be stabilized. However, how could the Wei State not know these truths? 2.
One hundred and eighty thousand troops entered Hanchuan. Under the rule of Zhuge Liang, Jiang Wan, and Fei Yi, the Shu Han Dynasty was relatively stable. Jiang Wei repeatedly "attacked" Wei, which consumed national power. This was commendable spiritually, but the results were unacceptable.
The Queen of Shu is a famous "wise king". Under his leadership, the Shu Han went from well-off to subsistence and from subsistence to poverty. As Sima Zhao said, "The teachers and the people are tired. I am attacking them now, as pointed out." "Palm ear".
In military and political matters, Huang Hao, his favorite, colluded with Yan Yu, the general on the right, which caused Jiang Wei to go to Tazhong and "never return to Chengdu." This was very detrimental to the Shu Han.
Because the people who "recruited the country" could not stay where they were needed, this gave the Wei State an opportunity to take advantage of it. In the fourth year of Jingyuan (AD 263), Emperor Cao Huan of Wei Yuan, Wei "conquered all directions." "We have 180,000 troops" and attacked Shu in three ways: Deng Ai, the General of the Expedition to the West, led more than 30,000 troops from Didao to Tazhong; Zhuge Xu, the governor of Yongzhou, led more than 30,000 troops from Qishan to Wujie and Yinping Bridge. , Zhenxi General Zhong Hui led his main force of more than 100,000 people to march into Hanzhong from Xie Valley, Luo Valley, and Ziwu Valley.
It should be said that this march route was "both ruthless and accurate". The internal political struggle caused the "coach" to move to "Dazhong" instead of "Hanzhong".
Sima Zhao's original intention was to use Deng Ai to clamp down on Jiang. Wei, let Zhuge Xu cut off the Yinping Bridge and cut off Jiang Wei's retreat, and at the same time use Zhong Hui to attack the strategically important "Hanzhong" where there is no main force of the Shu army.
This kills two birds with one stone, and can not only besiege Jiang Wei, but also attack the enemy. This made it impossible for Jiang Wei to save Hanzhong; at the same time, due to the emptiness of Hanzhong, he used his superior troops to occupy Hanzhong and avoided a costly attack. Even if Deng Ai and Zhuge Xu could not defeat Jiang Wei's main force for a while, as long as Zhong Hui captured Hanzhong as scheduled, Then Jiang Wei will face the danger of being completely surrounded.
Once this plan is realized, the main force of the Shu Han will be completely wiped out from the city. At that time, the Shu Kingdom will have no troops to defend the pass. The general was in a dilemma. But Jiang Wei would not let Sima Zhao do whatever he wanted.
He cleverly mobilized Zhuge Xu to move the key to the implementation of the battle away from Yinping Bridge and escape from the encirclement. 2). Hearing that Hanzhong and Yangping Pass had been lost, they joined up with Liao Hua, Zhang Yi, Dong Jue and other troops coming from the north to retreat to "Jianmen Pass".
Due to Zhuge Xu's mistake, the West Route Army's plan to encircle Jiang Wei's main force failed, and the Wei army would face the unfavorable situation of a decisive battle with the main force of the Shu army at Xiongguan. Despite this, Zhong Hui's army was able to take down Hanzhong, the "Northern Gate" of Yizhou, without any effort.
You must know that when Liu Bei captured Hanzhong, he wasted the strength of nine cattle and two tigers, and Wei Yan, Zhuge Liang, and Jiang Wei had been operating in dismal conditions for several years. Even without the main force, the resistance should still be tenacious, but This is not the case. Maybe Sima Zhao didn't expect the Shu Han to fall to this level.