A slap in the face and a slap in the face.

In the 22nd year of Yingyong (1415), on February 25th, the eldest son of the above-mentioned man, the owner of the VII of Hong 'an Temple, was born in Otani Hong 'an Temple in Dongshan, Kyoto. But at that time, no one would have thought that this baby named Bao Wan would become the man of the hour to revitalize the Hong Anji family in the future-Lotus as above. Bao Wan's childhood can be said to be bumpy. Although he is the eldest son, his position is humble because his mother is a maid who acts as a mother. So, at that time, almost no one projected too much attention on this child. At the age of six, in the twenty-seventh year of Yingyong (1420), Murakami married his wife, Ru Yuanni of Abina, and her biological mother was forced to leave Otani Hongan Temple. [Note 1] Bag Pill, which is already in a bad situation in Otani, has lost its most reliable protector. At this time, the pure land of Hong Anji was also in jeopardy. Pure Land Sect has been divided into several sects since it was founded under the sage Luan, because of its different understanding of the true religious meaning. At that time, in addition to Honganji Sect, which claimed to be closely related to Lu 'an, there were several other major sects, such as Professional Temple Sect (Gaotian Sect), Bugu Temple Sect, Sanmen Temple Sect and Brocade Temple Sect. Among them, schools specializing in monasteries, Beixing School and Sanmen Temple School are the most popular. Here's a brief introduction to these three schools: a school specializing in temples: When the pro-Luan sage preached in Bandong in his early years, in the first year of Karoku (1225), Amitabha Tathagata invited from Xinnong Temple was placed in Guogaotian, where the Tathagata Hall was established. After the Kamakura shogunate banned chanting Buddha, Qin Luan was forced to return to Romania, and the hospital passed it on to his high disciple, the true Buddha (Cheng Yuan 3 years12009-2 years 1258). On the basis of the original Tathagata Temple, the true Buddha expanded the temple and renamed it Zhuan Amituo Temple, which was the beginning of Zhuan Temple School (but the disciples of Gaotian School still respected pro-Luan as the ancestor and regarded the true Buddha, the builder of Zhuan Temple, as the second ancestor). After the death of the true Buddha, he passed on his wisdom (this person is also a disciple of the pro-Luan sage), specializing in emptiness, emptiness, karma, karma and manifestation, and finally his son Hui Zhen became the tenth specialized temple school. In the sixth year of Kuanzheng (1465), Hui Zhen moved this temple to a field in Otsu, Yi Shi, and vigorously promoted this sect, which extended its influence to Gyeonggi and Hokuriku, and was called the ancestor of Zhongxing who specialized in temple schools. The Temple School is the biggest competitor of the Hong 'anji School, and both sides have been suppressing it constantly. Bei Xing Xue: Two years after the school was founded (12 12), Luan, who was pardoned for the crime of banditry, returned to Kyoto and was building a temple. And this thatched cottage is considered to be the prototype of Beixing in the future. In the first year of Zhong Zheng (1324), Gao Tianpai's disciples established Xing Zheng Temple in Shanke (in the second year of Yongren 1294- Jianwu 1335), and in the second year of Yuan De (1330), they moved to Shibuya, Kyoto, and changed their names to Wuke Temple. In the Lotus Age, Beixingxue not only extended its influence to Yang Shan, Yinshan and Hokuriku, but also their temples were crowded with people. They told believers that the Buddha statue offered by the northern monks is the embodiment of the Buddha; And use things like "name book" and "drawing table" to convince believers that writing their names on it will bring bliss. Of course, if you want to leave your name on the famous title painting, you have to provide more money and property to the temple (cold … I think of "Atonement" sold by Christian priests in medieval Europe …). In the Lianru era, although Hong 'an Jizong, Wu Kezong and Sanmen Temple Sect were called the four schools of pure land, compared with the prosperity of other schools, Hong 'an Jizong showed a trend of extreme decline. Some believers who originally supported Hong 'an Jizong have turned to specialized temples and northern lay people to pay homage. Although Confucian scholars travel around for teaching, they still can't change this trend. Perhaps it was the depression of his family and his humble life experience that stimulated Bag Pill, and he established the ideal of Everbright School at a young age. And this is the first step in his vigorous life. In the summer of three years, 17-year-old Budai Pill was shaved in Shoren-in Temple of Liyan Temple and renamed Shoushou. In the name of Lian Ru, she became the son of Yanguang Bridge and Xiang (140 1 ~ 1446) in Central South China-it should be mentioned that Hong Anji. Luan Xian, the founding father of Hong 'anji, was born in Hino family, and all subsequent wizards were children of Hino family and Guangqiao family. Rulianru's grandfather happens to be Hino's son. After shaving, Lian Ru went to the Daijoin Gate of Xiaofu Temple, which is related to Hong 'an Temple by marriage, and studied under Jingjue (1395 ~ 1473). This Jingjue is the son of Guan Bai's Nine Classics, and his mother is the daughter of Chuo, the fifth master of Hong 'anji, and the aunt of Lianru's father. In this way, he is still Lianru's uncle. And he also showed great respect to this clever and diligent nephew, giving him considerable care and creating a good growth environment for him. Under such conditions, Lian Ru began to read the classics extensively, and accepted the study of Pure Land True Sect. After finishing her studies, Lianru returned to her father Cunru to help her teach. He not only wrote a lot of teachings and distributed them to his disciples, but also spread them to Kanto and Northland during Wen 'an and Baode years (1444 ~ 1449). These experiences made him have a clear understanding of the people's feelings and accumulated valuable experience for future missionary work. However, the Confucian scholars failed to see the day when sects rose. On June 18th, the first year of Luchang (1457), it died. And his sudden death also laid a curse for Hong Anji's succession struggle. In the past, the owners of the Dharma Institute generally decided on their successors before their death and retired to give way to them at an appropriate time. Smart as communication, smart as communication, are all the same. However, before the Confucian scholars were saved, they did not specify a successor, and they did not have time to pass on the throne, which gave the conspirators an opportunity. It turns out that when Lian Ru was nineteen years old, the eldest son Xuan Ying was born in the room where Cun Ru lived. After death, the cult was divided into two factions because of the issue of heirs. One school thinks that Lian Ru knows the essence of this school's teachings and has been running around preaching and teaching like the above-mentioned people for many years. His ability and knowledge far exceed that of Xuan Ying, so he should succeed in becoming a mage. Moreover, Murakami planned to give the position of the mage to Lianru many times before his death, and even personally wrote a surrender book. On the other hand, the other school thinks that Lianru is an ordinary person, and her status is humble, so she can't compare with Xuan Ying, who was born in a famous family. In principle, she should make her first son a mage. The two sides argued endlessly and tossed and turned. At this time, Xuan Ying's powerful backing-his mother's strength, such as Yuan Ni, began to appear. She presided over the funeral of Cunru and invited Xuan Ying to attend the funeral on behalf of the mage. This skill has achieved remarkable results. All the families related to Master Hong Anji, as well as the methodists and royal families all over the country, moved closer, and the voices against succession within the cult quickly subsided. The situation is extremely unfavorable to Lian Ru. At this time, Lian Ru's most powerful supporter, like the third son of the above-mentioned person, and Uncle Qing Guangyuan, who is close to Lian Ru's age, stood out. It was You Xuan (14 12 ~ 1460). For example, Cheng is the abbot of Sakamoto Spring Temple in Kaga (now Jingbo Town, Donglibo County, Toyama County) and the most powerful figure of Hokuriku Honganji Sect. If Cheng thinks that Lianru has obtained the submission of her existing identity and is the eldest son of the family, it is extremely absurd for those who violate her existing identity heritage and want to be the protector. But at first, few people listened to Rucheng, and even his brother Chang Guangchong did not accept Rucheng's persuasion. However, if you stick to your own ideas, you will convince others again and again. Gradually, his opinion was accepted by most people. Finally, with the support of everyone, 43-year-old Lian Ru successfully became the eighth mage of Hong 'anji. After the failure, Xuan Ying took Hong Anji's classics and most of his money and things, and fled to the National Sugiyama Valley in Kaga with his biological mother. Although she won the battle of inheritance, what Lianru took over was a rotten mess. His long journey to revitalize our school has just begun ... After all, Budai Maru's biological mother died instead of leaving Otani. Door trace, after the Heian period, the royal nobles became monks, which is called the "door trace" of the temple where they lived, equivalent to the abbot. Some people in later generations think that there is no right to inherit the throne at the same time. Moreover, the so-called surrender held by Lian Ru, that is, to be retained as a superior, does not exist. Therefore, the whole thing is like a bloodless coup, aimed at personal interests.