Studies have pointed out that in fact, in the Wei, Jin, Southern and Northern Dynasties, in addition to the word "",for example, Xuan Di's younger brother was named Sima Fu and his son Runan was named Sima Liangzhi. His descendants include Sima Jingzhi and Sima Xuanzhi.
This phenomenon has been studied by scholars in recent years. Most of them think it has something to do with Taoism prevailing at that time. Chen, a master of Chinese studies, believes that the reason why Wang Xizhi's family is not shy is because they all use the word ""regardless of age, seniority or official rank.
Wang Xizhi's Taoist belief has a profound family background. The Wang family is the most representative cultural gentry in the Eastern Jin Dynasty. From top to bottom, everyone believes in Huang Lao's theory. One or two things can be seen from the records of the following documents: "The Book of Jin? Volume eighty? Fifty Biographies recorded that Wang was proficient in calligraphy. Tao Jing records the story that Wang Xizhi's ancestor, Prince Jin, yearned for immortals and came to the 27th cave of Tongbai Mountain in Jinting, the north gate of Tiantai. Lu said, "Later generations like the art of cultivating immortals. "
Taoism has had spells and scriptures for a long time, and scholars who are good at calligraphy want to copy them, but they are unconsciously influenced by Taoist culture in the process of writing scriptures. Many Taoist scholars in history are famous painters and calligraphers. They are self-cultivation, proficient in Taoism, and can splash ink into adults. Wang Xizhi is an outstanding figure in this field. He combined monasticism with calligraphy, which produced great artistic charm. Five Dou Mi Dao, also known as Shi Tiandao, Yi Drive and Yi Drive, is one of the early schools of Taoism in China. It originated in Zhi Ming, Sichuan. It is said that its founder is Zhang Ling, the eighth grandson of Sean, one of the founding heroes of the Western Han Dynasty. This religion worships immortals and magic. At first, it preached by saving lives, so it spread quickly. At first, it was usually called "Five-Gate Rice Road" because all believers had to pay five meters as a symbol of their faith. "Five Mi Dou Knives" has a strong witchcraft color, so it is also called.
Miwu. Some people call believers "rice thieves" because they opposed the court and launched a peasant uprising. "Mi Dou Fifth Road" reached Zhang Lu, the grandson of Zhang Ling, and there was an inflection point. Later, Zhang Lu surrendered to Cao Cao, who named him General Zhennan and later doctor, and his five sons were all surnamed Hou. In order to get rid of Zhang Lu, Cao Cao also married Zhang Lu's in-laws. Because of this, the "Five Mi Dou Roads" developed greatly during this period and prevailed among the people. Later, after the transformation of Lu, a Taoist priest in the Southern Song Dynasty, and Kou, a Taoist priest in the Northern Wei Dynasty, the content that violated the feudal etiquette system and reflected the voice of the lower class was deleted, and the elements of Confucian ethics were added to make it a cremation religion that met the needs of feudal rulers. By the time of the Eastern Jin Dynasty, it had become the largest religion. The threshold for entering the "five gates of rice road" is not low. It's just that these five measures of rice are not affordable for ordinary people, so people who enter the school are rich and educated. At that time, many scholars joined the "Five Mi Dou Daoism" and were proud to be its followers, just as modern elites like to join some academic groups to improve their status. How can you tell a believer from a non-believer and know that the other person is with you? People of insight began to use the word "knowledge" in their names as a memorial to believers. The father, son, grandson and brother who attended the Fifth Daohui all have a "zhi" in their names. As for whether a believer must have the word "wisdom" in his name after becoming a believer, it is not necessarily so. Many believers don't have the word "wisdom" in their names, but this is just the choice of some elites in the rainbow.
Having said that, I can't help but mention the story of Ning Zhi, the son of Wang Xizhi, who died of superstition of the Five Mi Dou Taoism.
It happened in the third year of Eastern Jin 'an, and a nationwide uprising broke out. The leader is Sun En, known in history as "Sun En's Rebellion". When he was ready to attack Huiji, Wang Ningzhi was in Huiji's folk history. At this time, the staff told him to make preparations early. Legend has it that Wang Ningzhi didn't take it. He went into a quiet room to pray. "I've asked for instructions," he said with great joy. "Shi Tian promised that the heavenly soldiers and heavenly generals would help, and the thief would be defeated. The result is self-evident: Wang Ningzhi was killed by Sun En. Ironically, Sun En was also one of the leading figures in Wudou Rice Road at that time. After Sun En's rebellion, many people with "ambition" in their names were implicated, and many people were killed because "ambition" was the secret reason for joining the church. It was Liu Laozhi who pacified Sun En. It is said that Liu Laozhi is also a believer in the Five Mi Dou Road.
Today, in Toronto, we
Take its homophonic meaning of "listening by mistake". In fact, how can we listen to every word of the guru? Shangshique
Too modest!