This fable tells people: 1, don't be opinionated, be good at listening to the correct opinions of others, and be brave in exploring and innovating.
2, society is always moving forward, "natural selection, survival of the fittest", people's ideology should adapt to the times and dare to innovate.
It is not difficult to see from the world that "province" means awakening. "Bitterness" means hardship.
The blind man lost his life. If you fall on the bridge, climb up the rafters with both hands and hold on tight. If you miss it, you will go to rolling in the deep. Passers-by told him, "Don't be afraid. Let it go first and it will be on the ground. " Blind people don't believe it and hold trombones. After a long time, I was exhausted and fell to the ground. But he said to himself, "Hey! If I had known this, you would have been on the ground, and you would have suffered for a long time! " Cardiff Avenue is very desolate. Those who are taciturn and strict with themselves regard this as a province! A blind man passed by a dry stream, slipped on the bridge, grabbed the railing of the bridge with both hands and hugged it carefully, thinking that if he missed, he would definitely roll in the abyss. Passers-by told him: "You don't have to be afraid, just put down your hand (below) is the field." The blind man didn't believe it, so he grabbed the railing and kept calling. After a long time, the blind man was exhausted and fell to the ground. So he laughed at himself: "Oh! If I know it is on the ground, why bother myself for so long! " The avenue (actually) is very dull, trapped in fantasy, persistent and reserved, and you will wake up after reading this story! Explanatory word (1) There is a blind road to explain Tao in the main stream: taking the road (2) explaining "province" depending on this province: introspection and self-warning. 2. Translate the sentence (1) Don't be afraid, just let go, (below) is the field. (2) After a long time, I was exhausted and accidentally fell to the ground. After a long time, I was exhausted and accidentally fell to the ground. 3. What mistakes did the blind man make in the original text? Husband Avenue is desolate, empty and silent. Those who are strict with themselves take this place as a province! The mistake made by the blind is "Climb with both hands, hold on tightly, and you will be in rolling in the deep if you can't separate yourself."
2. What does "classical Chinese" mean? Classical Chinese is relative to vernacular Chinese.
The first "article" refers to a written article. "Speech" means writing, expressing and recording.
"Classical Chinese", that is, written language, is relative to "spoken language", which is also called "vernacular". The last word "Wen" refers to works, articles, etc. , which means genre.
"Classical Chinese" means "articles written in written language". And "vernacular" means: "articles written in plain spoken language".
In ancient China, it was different to express the same thing in spoken and written language. For example, if you want to ask someone if they have eaten, you can express it orally as "Have you eaten?" And using books and language to express it is "rice?" . "Fanbu" is classical Chinese.
In ancient China, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese". China's classical Chinese is a treasure of China culture, and the ancients left us a lot of classical Chinese. In Chinese courses in China and middle schools, the study of classical Chinese accounts for a great part.
3. What is the specific meaning or significance of classical Chinese? Classical Chinese is relative to vernacular Chinese.
The first "article" refers to a written article. "Speech" means writing, expressing and recording.
"Classical Chinese", that is, written language, is relative to "spoken language", which is also called "vernacular". The last word "Wen" refers to works, articles, etc. , which means genre.
"Classical Chinese" means "articles written in written language". And "vernacular" means: "articles written in plain spoken language".
In ancient China, it was different to express the same thing in spoken and written language. For example, if you want to ask someone if they have eaten, you can express it in spoken English as "Have you eaten?" And using books and language to express it is "rice?" . "Fanbu" is classical Chinese.
In ancient China, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese". Classical Chinese is a treasure of China culture, and the ancients left us a lot of classical Chinese.
In China, the study of classical Chinese plays a very important role in the Chinese curriculum in middle schools. What is classical Chinese? 1. Classical Chinese is wonderful.
Of course, there is no doubt about it. Classical Chinese is an important part of China traditional culture.
This shows that the history of modern civilization in China is still very short, and it is necessary to deconstruct or interpret the traditional culture, because the inheritance of traditional wisdom is based on the correct interpretation of classical Chinese. 2. Classical Chinese is knowledge.
This is right, because classical Chinese is no longer a language, it is purely a kind of writing. But classical Chinese is knowledge, and so is Oracle Bone Inscriptions. Why not learn from Oracle Bone Inscriptions? By the way, it is precisely because Oracle Bone Inscriptions is a relatively primitive writing, so classical Chinese is the basis for further study of Oracle Bone Inscriptions and other traditional advanced writing (learning).
3. Classical Chinese is also a skill. The expression, description, combination, transformation, metaphor, comparison and deduction of Chinese fully bear the style of Chinese civilization in ideological expression.
Mastering the physical structure of classical Chinese has a profound understanding of modern Chinese, and there are "laws" to follow in the construction of new Chinese. 4. "Classical Chinese" is the antonym of "vernacular Chinese".
The structure of this word is as follows: classical Chinese-Chinese. The first "text" is "writing" and "speech" is language.
"Classical Chinese" refers to "written language". It explains two meanings: first, it points out that classical Chinese is a language; Secondly, the language was written later.
"Written" language also has two meanings: one is a culture that can have language without words, for example, most ethnic minorities only have language without words; Secondly, the function of language quits life and becomes history in the form of words. The literal meaning of "classical Chinese" should be: the written language style.
The latter's "text" refers to style. So does classical Chinese have a "future" besides archaeological research? In other words, what life application value will it have? I think there is.
When the traditional life style fades out of modern society, people just ignore the social life in some marginal fields, which leads to the suspicion or neglect of classical Chinese in modern application. For example, in religious buildings, some inscriptions will still be written in classical Chinese, or in calligraphy and engraved with tools.
The application of seal script is also mostly the same. The word "classical Chinese" can also include the relationship between language and writing in cultural history.
In a certain form, once a language, including dialects, is "literate" and written, its language charm will be reduced and its writing function will be doubled. Because language is usually passed down orally and closely related to life, language has not yet entered the cultural state. It is the retention of life experience, without the expansion of words.
In the process of reading classical Chinese, we will inevitably have an illusion: did the ancients say so? I think this can be "felt" through the differences in the expression of written and spoken languages in the present tense, and there is not much difference in the structural rules between them. It can also be speculated that the ancient people's speech is just more casual, albino and popular than classical Chinese, and "three words and two beats" can also be used as a reference.
As for reading classical Chinese now, of course, it does not mean repeating the words of the ancients, but reciting or silently reading a style. Reading classical Chinese is a very clear way of thinking, just like reading the works of western philosophers occasionally, it is very solemn.
There was a man named Shu in Weiguo. There is nothing he likes in the world, but he likes keeping cats. Cats are animals that catch mice. (He) raised more than 100 mice, and all the mice in his neighbor's house were caught. The cat has no food and is hungry. Shu goes to the market every day to buy meat for them. Children and grandchildren born to cats don't even know there are mice because they eat meat. Howl when you are hungry, and you will have meat to eat when you howl. After eating it, you will look lazy, serene and obedient.
There is a rat in the south of the city. Rats walk around in groups, and some mice fall into jars full of wine or water. (He) hurriedly borrowed a cat from Shu to get rid of rats. When the cat saw the mouse, its ears pricked up, its eyes were prominent and black, and its red mane was thick. It thought (the cat) was a strange thing. Stay by the urn and watch the mouse go. The man was angry and pushed it in. The cat was very scared and shouted at the mouse. After a long time, the mouse probably had no other skills and bit it. The cat jumped out with all its might.
Alas! Generation after generation of samurai enjoy the post-Lu era. A thief is also a cat when he runs amok!
5. Translate the fables of ancient China.
Grinding needles with a pestle (Wang Mingqing's diary story)
Li Bai, who failed in reading less, gave up. He said, "I want to be a needle." The old woman said, "I won't learn until I succeed." Bai was deeply moved, graduated and became a celebrity.
translate
Li Bai was studying, but he gave up his studies before he finished his homework. On the way, he met an old woman grinding iron bars. Li Bai asked him why he was grinding it. The old woman said, "I want to be a needle." Li Bai laughed at her stupidity, and the old woman said, "When you get home, you will succeed naturally." Deeply moved, Li Bai immediately went back to school, finished his studies and finally became a celebrity.
Make an appreciative comment
Perseverance is the only way to learn. Li Bai is a genius, and his talent is beyond ordinary people. However, if he didn't meet the old woman, didn't hear her words, wasn't moved, and then woke up and went back to study hard, it would be a question mark whether Li Bai could become Li Bai in the future. ..
6. What does "classical Chinese" mean?
Classical Chinese is relative to vernacular Chinese.
The first "article" refers to a written article. "Speech" means writing, expressing and recording. "Classical Chinese", that is, written language, is relative to "spoken language", which is also called "vernacular". The last word "Wen" refers to works, articles, etc. , which means genre.
"Classical Chinese" means "articles written in written language". And "vernacular" means: "articles written in plain spoken language".
writings in the vernacular
In ancient China, it was different to express the same thing in spoken and written language. For example, if you want to ask someone if they have eaten, you can express it in spoken English as "Have you eaten?" And using books and language to express it is "rice?" . "Fanbu" is classical Chinese. In ancient China, all articles were written in written language. Therefore, now we generally refer to ancient Chinese as "classical Chinese"
China's classical Chinese is a treasure of China culture. The ancients left us a lot of classical Chinese, and the study of classical Chinese occupies a great weight in the Chinese curriculum of our country and middle schools.
7. The translation of classical Chinese is that it is not too late to mend.
Figuratively speaking, finding a way to remedy the problem can prevent further losses. [Out] Western Han Dynasty? Liu Xiang's Warring States Policy? Chu Ce IV: "It's not too late to see rabbits and love dogs; It's not too late to mend. "
Linkage type; As subject, predicate and object; Pejorative ['pejorative] n.1911 Revolution? Wuchang Uprising Qing Dynasty Archives? Honest official article: "These are all measures to maintain people's hearts today." [Synonym] Correct the antonym when you know the mistake, and wait for no one to correct the sentence when you know the mistake. When we find a mistake, we should correct it in time, just like mending it after it is too late. Even if some sheep are lost, it is not too late to end the sheepfold.
During the Warring States Period, there was a minister in the State of Chu named Zhuang Xin. One day, he said to King Xiang of Chu: "When you were in the palace, Zhou Hou was on the left and Xiahou was on the right; When you went out, Yan Lingjun and Shou Jing Jun followed you all the time. You and these four people are very particular about luxury and debauchery. Regardless of national events, Ying (Chu capital, in the north of jiangling county, Hubei Province) will be in danger! " Wang Xiang was very dissatisfied and scolded angrily, "Are you crazy? Deliberately saying these insidious words to confuse people? " Zhuang Xin replied unhurriedly: "I really think things must come to this, and I dare not deliberately say that Chu has any misfortune."
If you always cherish this man, Chu will surely perish. Since you don't believe me, please allow me to hide in Zhao and see what will happen. "
Zhuang Xin lived in Zhao Guocai for five months, and the State of Qin invaded Chu, and Wang Xiang was forced into exile in Yangcheng (now northwest of Xixian County, Henan Province). Only then did I feel that Zhuang Xin's words were good, so I quickly sent someone to get Zhuang Xin back and asked him what he could do. Zhuang Xin said sincerely: "I've heard that it's not too late to think of hounds when I see rabbit teeth;" It's not too late to mend the sheepfold after the sheep have run away.
..... "is a very meaningful story, only know pleasure, don't know how to do things, the result must be a tragic failure. The idiom "Better late than never" is based on the above two sentences, which means that if something goes wrong, it's not too late to fix it.
For example, a successful person misjudges the development of things, travels light and falls into a state of failure. But he was not discouraged. He thought things over patiently, learned a lesson from this mistake, and thought that it was not too late to "mend after it is late" from scratch! Original: Zhuang Xin called the king of Chu Xiang, and Zhuang Xin called the king of Chu Xiang, saying, "The king is Zhou Hou on the left, Xiahou on the right, Yanling and Shouling on the lower, and he specializes in extravagance, regardless of national politics, and the capital of Ying is bound to be in danger."
Wang Xiang said, "Are you old and rebellious? Do you think Chu is a demon? " Zhuang Xin said, "I sincerely see its inevitability. I dare to think, the evil luck of the country.
If the king is lucky enough to have four sons, Chu will perish. I ask you to stay in Zhao for a long time to observe. "
Zhuang Xin went to Zhao, stayed in May, took the land of Yan, Ying, Wu, Shangcai and Chen and went to Chengyang. Therefore, it makes people feel anxious to collect Zhuang Xin from Zhao.
Zhuang Xin said, "Promise." When Zhuang Xinzhi arrived, Wang Xiang said, "I can't use your husband's words. As for this, what can I do? " Zhuang Xin said to him: "I have heard an old saying,' It's not too late to see rabbits and love dogs; It is never too late to mend.
When I heard yesterday's soup, my martial arts were hundreds of miles long, and Jie and Zhou died in the world. Although Chu is small today, it is extremely long and extremely short, and it is still a thousand miles away. Is it really a hundred miles? "The king alone to see her husband? Six-legged and four-winged, flying between heaven and earth, pecking at mosquitoes, eating them and drinking their nectar, thinking it is harmless and uncontested with people.
If you are not a five-foot boy, you adjust the glue line and add it to the top of the four, and the ants will eat it below. Dragonfly is the smallest one, and yellowbird is the reason.
Leaning over the white wheat, looking up at the lush trees, flapping their wings, thinking that they were relieved of their troubles and fighting with others. I don't know if my husband's son Wang Sun holds a bullet in his left hand and a pill in his right, but he will add up the 10 tablets as a trick.
Walking in the lush Woods during the day, adjusting the pH at night, suddenly fell into the hands of the son. "The smallest, orioles.
Swimming in rivers and seas, drowning in swamps, bending over? Roll carp, bite back {Ling Ling}, and fight for its six purlins, while Ling Qingfeng, swaying, thinks nothing, and does not fight with others. You don't know who your husband is filming, so you take him away, treat him, and add to your life.
It's only a matter of time, and the pay is small and easy. Therefore, you can swim in the river during the day and listen at night.
"Fu Huang Jie its SIMS, Cai Shenghou cause also. Traveling to Gaopi in the south, drinking Ruxi, eating fish from Xiang Bo, concubines on the left and girls on the right, galloping with them in Gaocai, regardless of country.
I don't know if the master was ordered to announce the king, but I also saw it with Zhu Si. Cai Shenghou's business is the smallest, and Wang's business is above this.
Zuo Zhouhou, right Xiahou, generation from Yanling Jun, Shouling Jun, rice sealing the millet of Lu, Dai Fangfu's gold galloping cloud dream, regardless of the world. I don't know if the husband and wife were ordered by the king of Qin to plug the plug and throw themselves out. "
When Wang Xiang heard it, his color changed and his body trembled. The use is granted to Yangling County and Huaibei.
Zhuang Xin said to King Xiang of Chu: "The king of Chu has state affairs on the left and Xiahou on the right, and there are Yanling Jun and Shouling Jun behind the car. Indulging in pleasure and ignoring state affairs will make Du Ying very dangerous." King Xiang of Chu said, "Are you crazy? Or do you think Chu will be unlucky? " Zhuang Xin said: "I certainly saw the inevitable consequences of the incident, and I don't have to think that the country is unlucky.
If the king is always partial to these four people and does not impose any restrictions, the State of Chu will surely perish. Ask the king to allow his ministers to take refuge in Zhao, where they can observe the changes in Chu. "
Zhuang Xin left Chu for Zhao, where he lived for only five months. Qin sent troops to capture Yan, Ying, Wu, Shang Cai and Chen, and King Xiang of Chu also lived in exile in Chengyang. At this time, Wang Xiang sent a knight to Zhao to invite Zhuang Xin.
Zhuang Xin said, "Yes." When Zhuang Xin arrived in Chengyang, King Xiang of Chu said to him, "I didn't listen to your husband at first, but now things have come to this. What can I do? " Zhuang Xin replied: "I know a saying:' It's not too late to release hounds after seeing rabbits, and it's not too late to mend them after losing sheep.
I heard about the past.
8. Seek the meaning of these classical Chinese texts: Zhuangzi passed by Keiko's tomb during his funeral, and Gu said that the follower said, "The chalk of Ying people soothes his nose (1), and if he flies, he makes the craftsman stone (2).
A craftsman's luck makes the wind (3), and if he listens, he will lose (4). If you try your best, your nose won't be hurt. If you stand up straight, you won't lose your ability (5). When Song heard about this, he called the craftsman Shi and said, "Do it for me." .
The craftsman said,' I can taste it. Although, the quality of the minister died for a long time (6).
I have no idea since my master (7) died! I have nothing to say. Meaning: This is a fable told by Zhuangzi when he passed by Hui Shi's tomb. In this fable, Zhuangzi's nostalgia for Hui Shi is expressed.
People in Du Ying trust masons and let them cut off the stains on their noses. Under the stonemason's sharp axe, their faces don't change color and their hearts don't jump. Trust is an indispensable condition for masons to exert their outstanding skills. It warns people to treat each other with sincerity and be commensurate with their hearts; Trust can generate strength.
9. The essence of meaningful classical Chinese and history.
The metaphor in A History of Han Feizi He Zi is: As long as it is gold, there is always a time to shine.
Original: Chu people and their families got jade in Chu Mountain and presented it as King Li. Li Wang made the jade man meet him, and the jade man said, "Stone also." The king regarded harmony as a dead hole, but gouged out his left foot. Qiu, acceded to the throne. And the prince of Wu, who gave him humble service. King Wu made the Jade Man meet him and said, "Shi Ye." The king also died of harmony and cut off his right foot. When Qiu was in office, King Wen ascended the throne. He Nai cried at the foot of Chushan Mountain, held it in his arms for three days and three nights, and the tears ran out, followed by blood. Wang Wenzhi, who made people ask him why, said, "There are many gaps in the world, and Zi Xi is sad to cry?" He said, "I'm not sad. I am sorry for my husband Baoyu. My surname is Shi and my surname is Zhen, so I am sad. " Wang Nai made the jade people manage the treasures, so he ordered: "The treasure of He Shen."
Bian Que went to see King Cai Huan.
The metaphorical meaning of "everything is laborious" is: nip in the bud.
Bian Que met with Cai Huangong and set up a room. Bian Que said, "If you are sick, you will be afraid if you don't treat it." Huan Hou said, "I have no disease." Leave Bian Que. Huan Hou said: "It is a credit to cure the disease well." Ten days later, Bian Que saw it again and said, "Your illness is in the skin. If you don't treat it, you will benefit deeply. " The result was ignored again. Leave Bian Que. Huan Hou is unhappy again. Ten days later, Bian Que looked at it again and said, "Your illness is in your stomach. If you don't treat it, you will benefit deeply. " The result was ignored again. Leave Bian Que. Huan Hou is unhappy again. 10, Bian Que took a look at Huan Hou and walked away, so Huan Hou asked him. Bian Que said: "The disease is phlegm, and the soup is within reach; In the skin, the needle stone is also within reach; In the stomach, fire is everywhere; There is nothing to do in the bone marrow where life belongs. " Now that it has penetrated into the bone marrow, there is no invitation. "Five days later, as a result, my body ached, so I sent someone to find Bian Que, and Bian Que had fled to Qin. Then I died of illness.
Guan Zhong and Peng Ji learned it from old horses and ants.
The metaphor of "Everything is done in the Woods" is: an old horse knows the way.
Original text: Guan Zhong and Peng Ji cut solitary bamboo from Huan Gong, and spring turned to winter, and they lost their way. Guan Zhong said, "You can use the wisdom of an old horse." Is to let the old horse go and get the way. There is no water in the mountains. Peng Pei said, "Ants live in the sunshine in the mountains in winter and in the shade in the mountains in summer. One inch of ant soil has water. " It is digging for water. With the sanctity of Guan Zhong, it is not difficult to learn from the old horse and the wisdom of friends from ants. Is it too much for people nowadays to learn the wisdom of saints with their stupid hearts?
Three people spread the news of a tiger, making you believe that there is a tiger around.
The moral of Han Feizi's inner story is that all words can be realized.
Born in Handan, Pang Gong and the Prince called Wang Wei and said, "Today, one person says there are tigers in the city, but what about Wang xin?" "I don't believe it." "Both of them say there are tigers in the city. What about Wang xin?" I don't believe it. ""Three people say there are tigers in the city, Wang xin? " The king said, "I believe it." Pang Gong said: "It is clear that there are no tigers in the city, but the three of them have been turned into tigers by their words. Today's trip to Wei in Handan is far from the city, and many ministers have discussed it. May the king examine it. "Pang Gong rebelled in Handan, and he couldn't see it.
Pretend to be a member of the ensemble ― just make up the numbers.
The allegorical significance of Biography of Han Feizi's Hidden Stories lies in that the false can be confused, but the false is false after all.
There are three committee of 100 flutes in Qi Xuanwang. Chu Shi, south of China, invited the king to blow curd, and Wang Xuan said he would feed hundreds of people. After Qi Xuanwang's death, King Qi Huan acceded to the throne. He liked listening to a play very much. When Nan Guo heard about it, he ran away.