As far as this "twelve karma" is concerned, if you don't understand the truth of this world, it is called "ignorance". Greed and ignorance caused by ignorance have covered up our true wisdom and made us unable to get rid of it. The Buddha told us: "All laws are born by karma, and all laws are destroyed by karma"-everything in the world cannot be born independently, but is born and died by karma, so it is an illusion.
"Ming" and "ignorance" are also untrue. For example, our room lights up as soon as it is turned on, and the darkness disappears. So where did the darkness escape from? When we turn off the light again, the light disappears, so from which window does the light come out? So the body of ignorance is empty. Where is the body of ignorance?
Extended data:
Ignorance, ignorance, and even old age.
"There is no ignorance, no ignorance, even no old age, and no old age." It means that there is no self in the twelve karma laws, and I hope that karma riders will no longer be restricted by the twelve karma laws, and Mahayana will be supreme.
Twelve causes lead to old age. Ignorance is equal to a broken head. I am ignorant, but I expect to be reported. If both body and mind are illusory, inaction will be realized in a hurry.
The twelve causes are: ignorance, behavior, knowledge, name, color, six places, touch, acceptance, love, taking, survival, birth and old age. With these twelve causes, there will be the birth and death of false knowledge.
Twelve karma is also called twelve branches. The theory of giving up everything points out that in an instant, twelve branches become a reincarnation. People in the world are in this cycle of life and death all the time.
Mahayana Buddhist scriptures divide troubles into two categories, one is the rough troubles caused by knowledge generated by one's own subjective consciousness, and the other is the subtle troubles caused by knowledge generated for no reason. The phenomenon of injustice caused by birth and death is called birth and death by stages; The phenomenon of birth and death that causes subtle troubles is called change and birth and death. When the ancients translated, the birth and death of a paragraph was translated into the death of a paragraph, and the change of life and death was translated into the change of death.
Sakyamuni pointed out: Hinayana people can only break their troubles and die in sections; Only avalokitesvara can break subtle troubles and easily die of change.