I especially want to give you this winning picture, because I think this picture is really well written and covers most of Sister Meng's knowledge framework. I especially like going to the New Year's class and any offline courses, because Meng Jie's course is a system. In this system, I realized what is a knowledge palace, winning is a mentality, and how to realize the winning mentality? What is a sure win? There is a formula for winning, which is equal to personal ability multiplied by efficiency. Plus the platform, this is the formula to achieve a stable win in life. Then why should I talk about winning mentality first? Because winning is really a very important concept, and it is a very novel concept put forward by Sister Meng.
After winning, I'll tell you about the second dialectical theory. Because at that time, I heard about dialectics when I was very young, whether in my junior high school, high school or university, but it was also at this time that I really felt that dialectics could be put to the ground. The dialectics I learned from Sister Meng actually shocked me. As an introduction, I want to read Sister Meng's understanding of dialectics. Sister Meng said that dialectical thinking is fast or slow, and slow is fast. If it is too fast, your ability may not support your greater growth, and you need greater problem-solving ability after growth. Learning to pursue slow kung fu is just like writing calligraphy, so whenever something important happens, you must be calm.
This is what I want to talk about, about this dialectics.
So what's my third point? Is ideological management. A person can produce 60,000 ideas a day, so how to turn your own ideas from good to good, don't be too happy, how to turn bad ideas into good, and how to record some ideas, that is, to implement them immediately or when the time is ripe, then I will share with you three aspects, which are deeply touched by me in the New Year's Eve class.
Now let's talk about the mentality of winning at the first point. Sister Meng talked about the four-in-one theory in the New Year's Eve class, which has been around this framework. Then I want to talk about Meng Jie's four-in-one structure of efficiency, scenery and strategy in combination with the life efficiency system. Life efficiency system, first input which level it belongs to, he turned all these problems he could think into a system, and then I summed up this life efficiency system through the quaternity and Meng Jie's conclusion.
Input includes taking people as teachers, studying, training and developing strength, which is what Meng Jie implemented in the four-dimensional integration. What level does management by objectives belong to in self-management? It is the era+strategy+implementation level. Time management belongs to resource allocation, efficiency management also belongs to resource allocation, and energy management also belongs to resource allocation. Output, such as speech, writing and social practice, belongs to realization. How does the organization build it? Organization is to have leadership, form a team and cooperate with others at the same time. We should have boundaries, that is, we should combine in the four in one.
As you can see, any system in Meng Jie is a complete framework. Winning mentality, first of all, talk about this person's ability. If you want to win, you must first have your own hard skills, form your own personal brand, and build your own brand. The so-called efficiency is to use Meng Jie's cornerstone theory to decide what you want to do and what you don't do, and to plan what you can and don't do with your own strategic goals. The so-called platform is to stand on the trend of the times. Sister Meng puts our times on thousands, so the platform is very important. When we have the winning formula, let's talk about dialectics.
So what exactly is dialectics? And how dialectics is applied to our lives? Meng Jie said that it was not difficult for her to say anything. She was criticized by many people. There are many difficulties, but I believe I can solve them. It's only a matter of time. First, all difficulties can be solved, only a matter of time. Second, after the difficulties, there will be new ones. After the upgrade, the difficulty will be even greater. Have you thought about these three aspects? How did it happen? After the difficulties have passed, there will be new difficulties. In my previous cognition, I solved a difficult point. After a high probability, there will be no difficulty and everything will be smooth. Then why is it more difficult after upgrading? Why is there such logic? This is where I was shocked by Meng Jie's courses, and where my thinking was upgraded.
Sister Meng said what we always thought was smooth sailing. In fact, life can't be smooth sailing, which I deeply realized in Sister Meng's class.
I used to think that people were divided into good people and bad people. This person is really good, this person is really bad, but I think this shows that the problem is not comprehensive enough in thinking. Therefore, Sister Meng often said that dialectics should be used to judge right and wrong, not too absolute. Dialectical thinking tells us that bad things are good and bad, and a perfect thing also has shortcomings. Some people want to learn well and start when they are ready. Everything is not so perfect. He perfected everything as he did it. For example, a person wants to make a wok, and his wok wants to be done well. He just wants to go public when the wok is fully researched. As a result, the work has been imperfect and delayed, so dialectics is really important for us to make achievements, which is related to dialectics. So we must think that there are good and bad, and there is no such thing as perfection. We can learn by doing. For example, for an opportunity, why was Taobao an opportunity ten years ago? It is because many people don't know, but it is precisely because they don't know that it is an opportunity. Ten years later, Taobao is no longer an opportunity, because everyone knows.
I want to talk about the second point about dialectics of knowledge. Knowledge can be divided into slow knowledge and fast knowledge. For example, if you can't master this knowledge quickly at once, you have to accumulate it bit by bit. For example, a person's philosophical background and his specific thinking on some issues are all slow knowledge. Slow knowledge needs to accumulate over time, and it needs life experience and life experience. Why? Just like the Analects of Confucius, we are actually reciting it, but we can't understand its true meaning. Why do you want to choose an older person to talk about The Analects? Because of his social experience, his experience determines that he can read many aspects of The Analects, so it is called the rule of the world by The Analects. Without certain social experience, it is really difficult to read these slow knowledge.
What is fast knowledge? For example, tools, we broadcast salesmen, editing, these tools are fast knowledge. What about knowledge? Divide the speed, does it mean that fast is good and slow is bad? Or is it good to be fast or slow? Therefore, Meng Jie told us from the very beginning that this thing is good or bad, and this thing can't be done or done. I used to meet such people to talk. I am impatient. How can this man talk like that? But this is really a profound knowledge. People are impartial, and it is not enough to just scream. I really think this is a dialectical truth.
In Tao Te Ching, great achievements are lacking, even perfect things are actually imperfect in essence. Perfection really doesn't exist. It is often said that defects are also a kind of beauty, and what you can't get is the best. In fact, dialectics is everywhere in our life. How do we accept imperfections and shortcomings? I got this in Sister Meng's class. I thought dialectics had nothing to do with me before, saying that contradiction is always relative, and the relativity of contradiction has nothing to do with me. But after studying Meng Jie's course, I think it's really too late. You are willing to accept it and be able to embrace it. This is dialectical thinking. There is perfection in imperfection, and there is imperfection in perfection. Is this thing very evasive? That's true. For example, when we are doing things, we often say, I must study hard. After learning well, I went on my way. Actually, it's not like this. I learn by doing. I often tell new employees when they join the company that our supervisor can only speak some basic concepts and can't absorb them at all. Only by doing it in middle school and studying and repeating this knowledge point constantly can he grow his knowledge into himself, so I think this dialectics is everywhere in our lives. I used to think there were many misunderstandings.
The third point is how to look at the problem. How to look at the problem is also related to dialectics. Thinking with dialectics. For example, if a bad thing happens, it may also be a good thing. For example, if you enter a small company, you may feel bad. However, if he knows everything, you will learn to do it. But if you enter a big company, it may be good. With a big aura, you may learn something very advanced. But you may only be able to do part of the content, so there are good and bad, bad and good, just like the gossip that Teacher Qu said, there is black in white and white in black. When you do something wrong, it may actually be a good thing, indicating that you have found room for improvement, and you need to iterate your thinking. It also talks about turning every misfortune into good luck. Some people think that every misfortune can save the day, some people really save the day when bad luck happens, and some people why it happens. He has the ability to get good luck, because he has this dialectical thinking ability, so people's positive thinking is very important, so getting good luck depends on people, depending on whether this person has dialectical thinking and can actively deal with it. For example, when we encounter problems, in life, as long as we want to make a song and only one song has problems, we will think of developing a two-dimensional curve. When the two-dimensional curve is completed, the mentality will be better and the one-dimensional curve will have feedback. It is precisely because of dialectical thinking that we will think about planning ahead. This is the embodiment of dialectics in our life.
Dialectics, what does he correspond to? It corresponds to going to extremes, and it corresponds to falling into a dead end. In essence, the two sides of the problem are not considered, and the problem is not comprehensive enough. In the Book of Changes, we should look at the problem from all aspects. Why? We think about problems and deeply understand them, which is very solid. For example, this matter is good in the short term. For example, we want to make some quick money today. What about the money? Because of the waste of resources and the destruction of the environment, it may be good in the short term, but in the long run, it may destroy nature, and even your environment may be gone. After that, it may cost dozens of times to rectify this environment, so we are talking about how to look at it in the short term and how to look at it in the long term. This is dialectics.
We judge a person's bad character. He gained benefits in the short term and seized some opportunities through some means, but in the long run, he will still lose them. This is called moral unworthiness. If a person, this is related to this cornerstone theory, then investment, is it necessary to be the first person, to be moral, to be coordinated? If you always want to make money, sometimes money won't come, which I believe will happen to everyone. I want to make money every day, and the money never comes. What is the reason? What is the money you want to earn from others? It is egoism. When you want to help others and provide value to others, it is altruism. It's strange that the money has come.
Sometimes the early stage of starting a business is slow and the foundation is solid. Compare with yourself, don't compare with others, and be steady. Actually, it's very fast. Some people think that I can make a lot of money as soon as I join Qingchuang Star. Teacher Xue Ping has always told us that we should manage ourselves, grow ourselves and drive our growth with our own growth. This is education. Then, we should inspire others and let them know that I can. So if the growth is too fast, enterprise management can't keep up. Just like Shi Yuzhu, after all, because he was too fast, did his career collapse, and did he need to invest a lot of cost and time to start again later? So, fast is slow, so how should we divide the speed? Sister Meng has always said that winning is a little more than winning herself. This is a dialectical understanding of victory.
If the mentality is balanced, slow down a little, in fact, the energy behind it will be fierce. When something bad happens, we will use the cornerstone theory to solve this bad thing and turn it into a good thing, that is, we just said how to turn it into a good thing. Don't lose face when something good happens to you. Why do rich people keep their money secret? Why do you make money silently? You can't always tell others that you have made a lot of money. Then, if you make money, do you want to spread your wealth? This is called "the rich are scattered, and the people are scattered." This sentence is also related to whether dialectics is invincible, so I really think this dialectics has taught me that everything around us should be thought with dialectical thinking.
Therefore, meditation is the greatest wisdom, quiet and far-reaching, and wisdom is born in silence. The reason is that you want to understand dialectics. The problem is out of kindness. What do you think? If you are mentally unstable, you will go up and down, and finally you won't get the corresponding result. Every major event will be calm. Just now, at the beginning, I told you that every major event should be calm. Why calm down? Calm down, this is a good thing, you have to think about what kind of bad results it will bring. If you grow up too fast, your management will collapse if you can't keep up. Bad thing, what kind of result do you want? Bad things mean that you have a lot of room for growth, which means that you have found an opportunity to improve your iteration. Good things and bad things are neither good nor bad in a sense.
Any happiness is the source of happiness. When encountering bad things, how to stand from another angle and be willing to return to a calm state, so that we can face the uncertainty in life safely, which requires our cornerstone theory, which is influenced by our slow knowledge. Why do I particularly look forward to the improvement of our Tao Te Ching, The Analects of Confucius and The Book of Changes this year, including Zeng Guofan? Because by reciting, Professor Qu also told us that only by reciting can we slowly implant some thoughts into our minds. Sister Meng said that we learned the New Year's Eve class, and coming back is the real beginning, because we can't learn these essences at once, but we planted a seed in our mind, that is, how we think about life and all aspects of life with dialectics.
The third point is about ideological management. Why? In fact, ideological management is a part of dialectics. Why should it be listed separately? Is it because of ideological management? It is mainly related to emotions, which will change with the change of thoughts. There is also a saying that your thinking has changed, the whole world has changed, your thinking has changed, and your whole mood has changed. Therefore, where there are many girls, emotions and thoughts are particularly important, so I will list them and manage my deepest thoughts.
I want to talk about ideas. There are three points in management. The first point is entanglement. What is entanglement? For example, Meng Jie's tangle is about Deng Yaping losing every game. For example, he is 1: 0 this time, and he is zero. Then in the second game, he said, 1: 0, I am very nervous now. I am 1: 0, and I must surpass him, or he thinks so. His idea tells himself that no matter what happened in the past, it is just a new game, and I want to play my best. So Deng Yaping won the championship every time. His experience is that he won the championship as soon as his mind changed. Do you think the idea of management is important?
Then there is a positive attitude. Must be positive. For example, as I said just now, it may or may not be good. Why? What is bad may also be good, for example, my English level is not so good, and so do I learn English every day, and then I realize this, so I attach great importance to it. Then some people may have a good English level, and he may not pay attention to him. He doesn't have any post-exercise, so I just think I should do well. So am I chasing when I'm poor? Maybe I'm trying, and he's marking time, so I may pass him. Then there are bad things that may bring us a good growth and iteration, which is probably the second point of mindfulness.
The third point, about the change of mentality, is to have the best time every day, which is why Meng Jie must advocate getting up early. In fact, many people, including Franklin and Zeng Guofan, are early risers, not to mention our outstanding modern entrepreneurs. Many excellent entrepreneurs I know really get up early. When Mr. Xue Ping took us to read Franklin's autobiography, he got up at four o'clock every day, which was also very early. Therefore, you should recharge your batteries every day and improve yourself in your own time. Only in this way can you consolidate your cornerstone theory, your thinking ability and let yourself grow iteratively. This is the basic condition of ideological management.
Why do you say that ideas need management? For example, because of emotional fluctuations, such as crying, laughing, energy fluctuations. Have you ever found that when you are too happy, your energy is exhausted at once and you feel very tired? If you lose your temper, your energy will suddenly drop to zero. Everyone knows this, but you will be overjoyed. And calm people, energy is a line, which will keep them in a certain efficient state, which is why emotional fluctuations will consume people's energy. So be sure to know the conservation of energy. As long as you are calm, the longer you can output energy.
As I said just now, every major event must be static, right? So both active meditation and passive meditation need to be cultivated. The so-called active dedication is to get up early. When we get up early, we study quietly and enter the moment of flow. This is active. What is passive meditation? Passive meditation is to be disturbed and to concentrate. This is really difficult. Just like Mao Zedong, who went to study on the wall, he had to meditate by himself. So great men are calm, so it is necessary to practice active meditation before passive meditation. Do you think Mao Zedong rides on horseback? He also takes some books with him to read at any time, so meditation is very heavy.
Regarding the conservation of energy, people's daily energy is limited. Negative thoughts and negative emotions will encroach on your energy, which requires a higher input-output ratio. So we need to reduce negative emotions, so that we can get enough sleep, eat, exercise and listen. For example, I prefer to listen to these courses of Meng Jie, so these things will bring us some energy. Therefore, negative energy thinking must be changed. Whenever you have negative thoughts, you must tell yourself to use dialectics. Good places have bad places, so use ten sides. It's best not to just look at one face. I remember Mr. Qu once told us that he used ten schemes to solve one thing. In other words, if you look at a question, can you see ten faces? If not, can I see two faces first, always heads and tails?
Finally, why is the theme I am talking about today the dialectical theory under the mentality of winning, and how can we achieve a win? What can we control first? Our personal ability, and our efficiency, first of all, personal ability is a hard skill, and efficiency is the cornerstone theory. What about the platform, that is, the era when we want to invest and the political policy of the country? Then our personal ability is hard skill. Let's use dialectics to analyze hard skills. Hard skills are variable factors and should be cultivated quickly. This is our efficiency manual. Use it well. What is this idea? It is the same.
This is also in the New Year's Eve class in Meng Jie. I also realized that what is unchangeable is ancient wisdom, which needs to be implanted slowly. This is called the changing world, the unchangeable law, fast is slow, slow is fast, this is the unchangeable law, change is unchangeable, and change is the eternal law. So, this is reciting, which is a slow and fast way. Yesterday, Professor Qu told us what to recite first, that is, when we may not be able to do it, go to class first, take people as teachers, and plant this seed in your mind first. When, on this occasion, it will erupt through the accumulation of time.
In the process of shaping hard skills, it is necessary to develop habits. What Sister Meng said about probability means that if you get into the habit of doing anything, you will do it unconsciously and don't consume your energy. As Mr Xue Ping said in the morning class, he wants to live like a pendulum. What is a pendulum life, that is, at a fixed time? What is Franklin talking about? He does things regularly and objects are positioned. This is his understanding of thinking habits. So the energy consumption of the brain is 70 to 80 of that of the human body. What about the consumption of our bodies? Only 20%, the most energy-consuming is emotion. People have 60 thousand thoughts a day, so everyone should have positive thinking and think about their own people with dialectical thinking.
Today, my sharing is here. I think the classes in Meng Jie are really good, especially we have two days of classes on June 5438+1October1May, and Meng Jie talks about the Tao Te Ching. Why do I particularly want to participate in this Tao Te Ching? This is different from our master class. 202 1,1/Anyone who has participated in The Analects of Confucius will know that Meng Jie's Ninety-nine Analects of Confucius thoroughly explained the whole set of The Analects and formed a system. I wonder why my parents couldn't let me get in touch with the Analects of Confucius at that time so that I could hear it earlier. The so-called straightforwardness, the so-called doing things, is really lacking. Of course, skills can't be acquired at once, but thinking really needs years of accumulation and edification.
I'm very happy, so I'm really looking forward to the opening of Tao Te Ching. Mengmeizi began to learn Tao Te Ching from June, 5438 +654381October +05, so she has the cornerstone of thinking theory.
I end today with one sentence, that is, Master Elon, why does he dare to be me and me so confidently, instead of following the crowd and being us, just because he has a cornerstone theory. Then I thought, in order to live a blooming self in life, he must be me and realize himself, so he must have a very solid cornerstone theory.
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