1. Translation of Classical Chinese Literature, Learning from Ancient and Modern Times
1. 2. Translation Since ancient times, virtuous kings and emperors still need to study diligently, let alone ordinary people! This kind of thing can be seen in classics and history books, and I cannot list them all. I can only mention the most important ones in modern times to inspire and remind you.
Among the children of scholar-bureaucrats, there are no children over several years old who are not educated. Most of them have read "Book of Rites" and "Zuo Zhuan", and a few have at least read "Mao Shi" and "The Analects of Confucius". When you reach the age of marriage, your physique and temperament are somewhat finalized, and with your natural agility, you should be given more guidance and guidance.
Those who have ambitions can be tempered and achieve the career of nobles; those who have no ambitions will become lazy and become mediocre. In life, one should have a profession. Farmers discuss farming, merchants discuss goods and wealth, craftsmen refine utensils, those who understand crafts consider methods and techniques, warriors practice horseback riding and archery, and scribes study and discuss scriptures.
However, it is often seen that scholar-bureaucrats are ashamed to get involved in agriculture and commerce, ashamed to engage in engineering skills, unable to wear armor when shooting arrows, only remembering names when holding a pen, and are in a trance and empty state when they are full and drunk. The days are spent in this way. Some people, relying on their family background to get an official position, feel satisfied and completely forget to study. When they encounter weddings and funerals and discuss the gains and losses, they will be in a daze and gape, as if they were sitting in the clouds.
At public or private gatherings, they would have banquets and talk about ancient poems, but they would remain silent and bow their heads, only yawning and feeling lazy. Knowledgeable people watching from the sidelines were so ashamed that they had no place to stay.
Why don’t you want to spend a few years studying hard and suffer humiliation for a long time in your life? During the heyday of the Liang Dynasty, most of the children of the gentry were uneducated, and there was even a popular saying: "You can be a scholar if you don't get off the carriage, and you can be a secretary if you have no money in your body." No one does not pay attention to lavender clothes, shaved face, and makeup and powder. , driving a cart with long eaves, wearing high-toothed sandals, sitting on a square mattress with a checkerboard pattern, leaning on a soft bag made of dyed silk, and filled with utensils and playthings on the left and right, walking in and out calmly, looking really like a god. , when the time comes to obtain the meaning of the Ming Dynasty, hire someone to answer the exam questions; if you want to attend the banquet of the court dignitaries, hire someone to help compose essays and poems.
At this time, he can be regarded as a "talented scholar". After the war and displacement, the court changed, and the position of selecting talents was no longer the relatives of the past, in power, and the private parties of the past were no longer seen. Wearing a coarse linen jacket, but with no real skills inside, the outer surface has lost the appearance of tiger skin, but the inner flesh reveals the essence of sheep. It is as dull as a piece of dead wood, and as idle as a dry stream of water, lingering among the soldiers and horses, passing through the ravines of death, At this time, he really became a genius.
Only those who are knowledgeable and talented can settle down anywhere. Since the war, I have seen that even those who were poor for generations, those who knew how to read "The Analects of Confucius" and "The Classic of Filial Piety", could still serve as teachers for others; even though they were high-ranking officials in the past dynasties, those who did not know how to write letters could not help but farm. Farms raise horses, from this point of view, how can we not encourage ourselves? If you can always keep hundreds of volumes of books, you will not become a villain even after a thousand years.
A guest asked me: "I saw some people using only strong bows and halberds to conquer rebellion and appease the people in order to obtain the title of prince; some people only rely on their proficiency in literature and history. He went to save the times and make the country rich and powerful, so as to obtain the official position of minister. However, people who have learned from ancient and modern times, and are both civil and military, do not have official titles, wives and children are hungry and cold. There are countless things like this. How can learning be worthy of admiration? "I replied: "A person's destiny is rough or clear, just like gold, jade, wood and stone; studying knowledge and mastering skills is like the craftsmanship of polishing and carving.
The reason why polished gold and jade is bright and beautiful. Gold and jade are beautiful things in themselves; the reason why a piece of wood or a piece of stone is ugly is that it has not been carved. But how can we say that the carved wood and stone are better than the uncarved gem and jade? Similarly, we cannot compare the educated to the poor. Scholars are compared with rich and noble people without knowledge.
Moreover, some people who are talented in martial arts become small soldiers; some people who are full of poetry and literature also work as small officials. The number of people who die and lose their fame is as small as an ox's hair, and the number of outstanding people is as small as the grass. Those who immerse themselves in reading and preaching moral articles, working in vain, are as few as the eclipse of the sun; those who pursue fame and fortune and indulge in pleasure are as numerous as autumn grass.
How can the two be compared? In addition, I have also heard that people who do not learn anything from birth are geniuses; people who learn something after learning are inferior. Therefore, learning enables people to increase their knowledge and understand the truth.
Only geniuses can excel. Being a general is consistent with the military skills of Sun Wu and Wu Qi; being in power is similar to the political literacy of Guan Zhong and Zichan. People like this, even if they don’t study, I would say they have already Read it. Since you can't reach this level now, if you don't follow the diligent and studious example of the ancients, you will be like sleeping with your head covered with a quilt, knowing nothing. "
When people see good examples among their neighbors and relatives, they ask their children to admire and learn from them, but they don't know how to ask them to learn from the ancients. Why are they so confused? The world only knows how to ride horses and wear armor, and use spears and bows. Just say that I can be a general, but I don’t know that I need to have the ability to clearly understand the way of heaven, discern the location, consider whether it is in line with the current situation and the people, and understand the rise and fall. But I don’t know that I need to have the ability to respect gods and serve ghosts, change customs, regulate yin and yang, and recommend and elect sages.
I only know that I don’t seek personal gain and do things early, so I say I can govern the people, but I don’t know. You must have the ability to be honest and upright, manage in an orderly manner, rescue and eliminate disasters, and educate the people. You only know how to execute the law, sentence early and pardon later, and say that you can get out of prison, but you don't know the skills of investigation, evidence collection, interrogation, and deduction.
In ancient times, whether they were farmers, workers, businessmen, servants, slaves, fishermen, butchers, cattle feeders and sheepherders, there were all distinguished and wise ancestors. , can be used as a model for learning, and the pursuit of erudition is not detrimental to your career! Therefore, the purpose of studying and learning is to broaden your mind and brighten your eyes, so that those who do not know how to support their parents should see the wisdom of the ancients. Find out the wishes of your parents, obey their expressions, be humble and not afraid of hard work, get sweet and soft things, be cautious and fearless, and obey the orders of those who do not know how to serve the king. Seeing that the ancients did not overstep their authority, did not hesitate to sacrifice their lives when facing danger, and did not forget to be loyal to the emperor for the benefit of the country, they were sad and loyal. If they want to imitate the proud and extravagant people, they should see this. What does the word mean in ancient times?
The specifics depend on the language environment of the text~
The Chinese character "preparation" means:
①Have, complete, complete
And the gods are contented, and the holy heart is prepared to "Encourage Learning"
②Preparation, preparation
Prepare for a night of defense "The Battle of Qin, Jin, and Xiao"
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The teacher was exhausted, so he prepared the "Battle of Qin, Jin and Xiao"
He went to Jingkou, carrying a dagger to prepare for the unexpected "Postscript to the Guide"
③Thoughtful
Be extremely protective of "Promoting Weaving"
④Prepared
A sword on the left, a sword on the right (here it is hanging). "Preface to Ma Sheng in Dongyang"
⑤ Policies and measures
The story is suitable for the world ("Five Beetles") 3. The translation of classical Chinese literature into the past and the present
Translation Since ancient times, virtuous kings and emperors still need to study hard, let alone ordinary people! Such things can be seen in classics and history books, and I cannot list them all. I will only mention the most important ones in modern times. , to inspire and remind you.
There are no children of scholar-bureaucrats over the age of several who are uneducated. Most of them have read "Book of Rites" and "Zuo Zhuan", and a few have at least read "Mao Shi". ” and “The Analects of Confucius”. When you reach the age of marriage, your physique and temperament are somewhat finalized, and with this gift of cleverness, you should be given more guidance and guidance.
Those who have ambitions can be tempered and achieve the career of nobles; those who have no ambitions will become lazy and become mediocre. In life, one should have a profession. Farmers discuss farming, merchants discuss goods and wealth, craftsmen refine utensils, those who understand crafts consider methods and techniques, warriors practice horseback riding and archery, and scribes study and discuss scriptures.
However, it is often seen that scholar-bureaucrats are ashamed to get involved in agriculture and commerce, ashamed to engage in engineering skills, unable to wear armor when shooting arrows, only remembering names when holding a pen, and are in a trance and empty state when they are full and drunk. The days are spent in this way. Some people, relying on their family background to get an official position, feel satisfied and completely forget to study. When they encounter weddings and funerals and discuss the gains and losses, they will be in a daze and gape, as if they were sitting in the clouds.
At public or private gatherings, they would have banquets and talk about ancient poems, but they would remain silent and bow their heads, only yawning and feeling lazy. Knowledgeable people watching from the sidelines were so ashamed that they had no place to stay.
Why don’t you want to spend a few years studying hard and suffer humiliation for a long time in your life? During the heyday of the Liang Dynasty, most of the children of the gentry were uneducated, and there was even a popular saying: "You can be a scholar if you don't get off the carriage, and you can be a secretary if you have no money in your body." No one does not pay attention to lavender clothes, shaved face, and makeup and powder. , driving a cart with long eaves, wearing high-toothed sandals, sitting on a square mattress with a checkerboard pattern, leaning on a soft bag made of dyed silk, and filled with utensils and playthings on the left and right, walking in and out calmly, looking really like a god. , when the time comes to obtain the meaning of the Ming Dynasty, hire someone to answer the exam questions; if you want to attend the banquet of the court dignitaries, hire someone to help compose essays and poems.
At this time, he can be regarded as a "talented scholar". After the war and displacement, the court changed, and the position of selecting talents was no longer the relatives of the past, in power, and the private parties of the past were no longer seen. Wearing a coarse linen jacket, but with no real skills inside, the outer surface has lost the appearance of tiger skin, but the inner flesh reveals the essence of sheep. It is as dull as a piece of dead wood, and as idle as a dry stream of water, lingering among the soldiers and horses, passing through the ravines of death, At this time, he really became a genius.
Only those who are knowledgeable and talented can settle down anywhere. Since the war, I have seen that even those who were poor for generations, those who knew how to read "The Analects of Confucius" and "The Classic of Filial Piety", could still serve as teachers for others; even though they were high-ranking officials in the past dynasties, those who did not know how to write letters could not help but farm. Farms raise horses, from this point of view, how can we not encourage ourselves? If you can always keep hundreds of volumes of books, you will not become a villain even after a thousand years.
A guest asked me: "I saw some people using only strong bows and halberds to conquer rebellion and appease the people in order to obtain the title of prince; some people only rely on their proficiency in literature and history. He went to save the times and make the country rich and powerful, so as to obtain the official position of minister. However, people who have learned from ancient and modern times, and are both civil and military, do not have official titles, wives and children are hungry and cold. There are countless things like this. How can learning be worthy of admiration? "I replied: "A person's destiny is rough or clear, just like gold, jade, wood and stone; studying knowledge and mastering skills is like the craftsmanship of polishing and carving.
The reason why polished gold and jade is bright and beautiful. Gold and jade are beautiful things in themselves; the reason why a piece of wood or a piece of stone is ugly is that it has not been carved. But how can we say that the carved wood and stone are better than the uncarved gem and jade? Similarly, we cannot compare the educated to the poor. Scholars are compared with rich and noble people without knowledge.
Moreover, some people who are talented in martial arts become soldiers; some people who are full of poems and books become petty officials, and their lives and reputations are ruined. People are as numerous as ox hair, and outstanding people are as few as twigs. People who immerse themselves in reading and preaching moral articles are as few as the eclipse of the sun. People who pursue fame and wealth and indulge in pleasure are as many as autumn grass.
2. How can they be compared with each other? In addition, I have heard that people who do not learn at birth are geniuses; those who learn through learning are inferior. Therefore, learning enables people to increase their knowledge and understand the truth. .
Only geniuses can excel. Being a general is similar to the military skills of Sun Wu and Wu Qi; being in power is similar to the political literacy of Guan Zhong and Zichan. People like this, even if they don’t study, I still think of them. Already read it.
Since you can't reach this level now, if you don't follow the diligent and studious example of the ancients, you will be like sleeping with your head covered with a quilt, knowing nothing. "
When people see good examples among their neighbors and relatives, they ask their children to admire and learn from them, but they don't know how to ask them to learn from the ancients. Why are they so confused? The world only knows how to ride horses and wear armor, and use spears and bows. Just say that I can be a general, but I don’t know that I need to have the ability to clearly understand the way of heaven, discern the location, consider whether it is in line with the current situation and the people, and understand the rise and fall. But I don’t know that I need to have the ability to respect gods and serve ghosts, change customs, regulate yin and yang, and recommend and elect sages.
I only know that I don’t seek personal gain and do things early, so I say I can govern the people, but I don’t know. You must have the ability to be honest and upright, manage in an orderly manner, rescue and eliminate disasters, and educate the people. You only know how to execute the law, sentence early and pardon later, and say that you can get out of prison, but you don't know the skills of investigation, evidence collection, interrogation, and deduction.
In ancient times, whether they were farmers, workers, businessmen, servants, slaves, fishermen, butchers, cattle feeders and sheepherders, there were all distinguished and wise ancestors. , can be used as a model for learning, and the pursuit of erudition is not detrimental to your career! Therefore, the purpose of studying and learning is to broaden your mind and brighten your eyes, so that those who do not know how to support their parents should see the wisdom of the ancients. Find out the wishes of your parents, obey their expressions, be humble and not afraid of hard work, get sweet and soft things, be cautious and fearless, and obey the orders of those who do not know how to serve the king. Seeing that the ancients did not overstep their authority, did not hesitate to sacrifice their lives when faced with danger, and did not forget to be loyal to the emperor for the benefit of the country, they felt sad and loyal. If they want to imitate the people who have always been proud and extravagant, they should see the thrift of the ancients. . What does Bian Bei mean in ancient Chinese?
Bian Bei means frontier alert in ancient Chinese.
Ancient Chinese refers to ancient writing including nail bone inscriptions, bronze inscriptions, and Zhou inscriptions. The writings popular in the Six Kingdoms during the Warring States Period
Ancient writing refers to the writings in the ancient books of the Spring and Autumn Period and the Warring States Period. There are five chapters, which may be different from ancient texts. "Comparing ancient script with big seal script, it is said that ancient script is the general name for writing before Shi Zhen.
Since the ancients did not have pen and ink, they used bamboo sticks to paint and write on bamboo tubes, which is called Shuqiwen, also known as Shuqiwen. It is called bamboo slip script. Because the bamboo slips are hard and lacquered, the writing is not fluent, and the written words are thick at the beginning and thin at the end, like the shape of a tadpole, so it is called tadpole script or tadpole script. All bamboo slips and lacquer script can be called tadpole script. The writings written by Cangjie are not tadpole texts.
The ancient texts mainly refer to the texts in ancient books such as "The Book of Changes", "The Analects of Confucius", "Spring and Autumn", "Shangshu", "Zhou Rites", "Lu Shi Chun Qiu", and "The Classic of Filial Piety". , is the general term for classical Chinese writing before the May 4th Movement (generally excluding "parallel prose"). The official script was popular in the Han Dynasty, so the fonts before the Qin Dynasty are called ancient script, specifically Xu Shen's " Ancient Chinese text in "Shuowen Jiezi". 5. The meaning of "Guitong Buqi" in classical Chinese
"Guidong Buqi" means returning to the stream cave where we were stationed without any preparations.
Cave, also known as "Xidong", is the settlement place of ancient Guizhou Li people (an old clan name in the Guangdong and Guangxi areas, and later assimilated with the Han, Zhuang and other ethnic groups, some of whom may be Li ancestors), and does not refer to "cave". ". The leaders of each stream cave are called "cave masters".
According to "Taiping Yulan", at the end of the Sui Dynasty, Li Guangshi, the leader of Guizhou Li, rebelled, and the imperial court sent He Chou to lead his army to quell the rebellion. The army arrived at Hengling and sent an envoy to inform Mo Chong, the leader of the important canal cave there, to surrender. The governor of Guizhou, Shi Wangwen, took Mo Chong to his residence. He Chou lied and said: "The state and county cannot support the people, and it is not Mo Chong's." sin. "He asked people to release him, took him to sit with him, plus four of his entourage, held a banquet for them, and then let them go back. Mo Chong was very happy and took no precautions after returning to Xidong. At the fifth watch of the day, a surprise army attacked Mo Chong. In the spring of the fourth year of Qingli, Teng (téng) Zijing was banished (zhé) to guard Baling County.
In the next year, the government will be harmonious and people will be harmonious, and all waste will be prosperous. Then the Yueyang Tower was rebuilt, its old structure was added, and poems by Tang Xian and modern people were engraved on it.
Compose (zhǔ) Yu (yu should be the second tone) to remember it. I watched my husband (fú) Baling Shengzhuang in a lake in Dongting.
It carries the distant mountains and swallows the Yangtze River. The vast and vast water (shāng) stretches endlessly; the sun shines in the morning and the evening clouds, and the weather is endless. This is the grand view of Yueyang Tower, which has been described by predecessors (yǐ).
However, it is connected to Wu Gorge in the north and Xiaoxiang in the South Pole. Many immigrants and poets will come here, and the feeling of looking at the things is the same? Ruofu (fú) Fei (yín) rain Fei Fei (fēi), the moon does not open continuously, the wind howls (háo), and the turbid waves empty. The sun and stars are hidden in the sun (yào), and the mountains are hidden (qián).
Business travel is not possible, and the qiang (qiáng) will fall down and the jí (jí) will be destroyed. The dusk is dark, the tiger is roaring and the ape is crying.
When climbing the tower, there are those who are nostalgic for their country, worried about slander (do not write "greedy") and afraid of ridicule (do not write "hungry"), with desolate eyes and a sense of extreme sadness. When spring comes and the scenery is bright, the waves are calm, and the sky above and below is bright and green.
The sand gulls gather together and the golden scales swim. An Zhi (zhǐ) Ting (tīng) orchid, lush green (qīng).
Or when the long smoke disappears, the bright moon shines thousands of miles away, the floating light leaps into the gold, the silent shadow sinks into the jade, and the fishermen answer each other's songs, how wonderful is this! When you climb the tower, you will feel relaxed and happy, forget your favors and disgrace together (xié) (do not write "jiē"), and drink wine in the wind, and you will be overjoyed. 嗟(jiē) husband! I try to seek the benevolent heart of the ancients, or it is different from the two.
What? Don't be happy with things, don't be sad with yourself. If you live high in a temple, you will worry about your people; if you live far away from the rivers and lakes, you will worry about your ruler.
There are worries when advancing, and worries when retreating. But when will you be happy? It must be said, "Be worried about the worries of the world first, and be happy after the happiness of the world"!椤（yǔ）! Yi! People from Weisi, who can I return to? It was September 15th, six years ago.
Explanation: In the spring of the fourth year of Qingli, Teng Zijing was demoted to be the governor of Yuezhou. In the second year, political affairs went smoothly, the people were happy, and all kinds of neglected projects were started.
So (Teng Zijing) rebuilt the Yueyang Tower, expanded the original building scale, and engraved the poems and songs of talented people in the Tang Dynasty and modern people on the Yueyang Tower. (Teng Zijing) asked me to write an article. This article will describe the matter of (rebuilding Yueyang Tower). I saw that the beautiful scenery of Baling was all concentrated in Dongting Lake.
(Dongting Lake) connects the mountains in the distance and swallows up the water of the Yangtze River. The water is so powerful that it is wide and boundless. It may be cloudy or sunny in the morning or evening throughout the day, and the weather scene is ever-changing.
This is the majestic scene of Yueyang Tower, which has been described in detail by predecessors. (In this case) Then, (from here) we reach Wu Gorge in the north and Xiaoshui and Xiangshui in the south. Most of the officials and poets who were demoted and moved around gathered here to enjoy the emotions generated by watching the natural scenery. Be different.
Like the continuous rain, which does not clear up all month long, the cold wind howls, the turbid waves rush into the sky, the sun (and) stars hide their brilliance, and the mountains hide their traces; businessmen ( And) the travelers could not walk, the mast fell, the oars were broken; in the dimness of the approaching evening, (heard in the ears) the roar of tigers and the cry of apes. When you climb this building, you will have the emotions of leaving Kyoto and missing your hometown, worrying about (others) saying bad things and fearing (others) ridiculing (oneself). The depressing scene in front of your eyes will make you feel extremely emotional and sad.
As for spring, the climate is warm, the sun is shining, the waves are not moving, the lake and sky above and below are connected, and the green is endless; sand gulls sometimes fly and sometimes rest, and beautiful fish swim (on the water surface) ; The vanilla on the shore and the orchid on the islet are rich in fragrance and green. Sometimes the large smoke dissipates completely, and the bright moonlight pours down thousands of miles. When the lake water fluctuates, the moonlight floating on the water shines with golden light. When the lake water is calm, the bright moon is reflected in the water, as if a piece of jade has sunk.
The fishermen sang songs and responded to each other. There is no end to the fun! As soon as I climbed up this building, I felt open-minded and happy. I forgot about glory and humiliation. I held my glass of wine and faced the wind, feeling extremely happy. well! I once explored the thoughts and feelings of people with noble moral character in ancient times. Perhaps they were different from the thoughts and feelings of the above two people.
Why? Don’t be happy or sad because of the environment (good or bad) and yourself (gains and losses). If you serve as an official in the imperial court, you worry about your people; if you don't serve as an official in the imperial court and retreat to a remote place, you worry about your monarch.
In this way, I am worried about being an official in the court, and I am also worried about retreating to the people. (In this case) When will you be happy? They will definitely say "worry before the people in the world worry, and enjoy after the people in the world enjoy"! ah! If there is no such person, who should I go with (not Fan Wenzheng, but actually Teng Zijing)? Written in September of the sixth year of Qingli, this article is very famous. Your teachers will definitely like it and say that you are discerning.
If it’s too long, just choose this article: Carving a Boat to Seek a Sword There was a Chu man who waded into the river, and his sword fell from the boat into the water. He quickly signed a contract with his boat and said, "This is where my sword fell from."
The boat stopped, and he entered the water to find it. The boat has moved, but the sword cannot.
If you are looking for a sword like this, you will be confused! Explanation: A man from Chu State was crossing the river by boat. His sword fell from the boat into the water. He quickly carved a mark on the boat and said: My sword fell from here. When the boat docked, he disembarked at the mark he had made and went into the water to look for his lost sword.
The author said: The boat has been traveling for a long time, but the sword has not moved. Look for it like this, / \ { } p ! ; : ; | : | | : | l ; l l ; l I ; I I ; I I; I I; I d | b H | H H | H H I H,;, H I H,;, ;H@H; Y/' '\;MMMMM$@@@$MMMMM;/' "~~~*;!8@8!;*~~~" ;888; ;888; ;888; ;888; d8@8b O8@ 8O T808T `~` Isn’t it stupid? . 7. What are the meanings of "safety" and "preparation" in junior high school classical Chinese?
Safety: 1. How (safety can travel thousands of miles) 2. Provide (food and clothing safety): 1. Comprehensive and detailed .
(Predecessors have prepared the "Yueyang Tower") 2. Possess. (All at once, all the tricks are prepared for "Float Skills") 3. Prepare.
(You still have to prepare morning meals "Shi Hao Li") 1. An: 1. How (An is asking him to be able to travel a thousand miles) 2. Support (the food and clothing are safe) 2. Low: 1. Low ( Not due to low nature) 2. Low status (the late emperor did not regard his ministers as despicable) 3. Preparation: 1. Comprehensive and detailed. (Predecessors' description is prepared in "Yueyang Tower") 2. Possess.
(All at once, all the tricks are prepared for "Float Skills") 3. Prepare. (You still have to prepare morning meals "Shihao Li") 4. Be: 1. Influence (be affected in the next life) 2. Same as "cloak", wear (both are embroidered) 5. Be: 1. Border (the state of Shu has some Erseng "Wei Xue") 2. Vulgarity and short-sightedness (The Meat Eater is contemptuous, "Cao GUI's Debate") 3. Born in a humble family (the late emperor did not regard his ministers as despicable, "Chu Shi Bian") 6. Bi: 1. End (Bi Lipingxian's "The Foolish Old Man Moves the Mountain") 2. All (Qunxiang Bijue's "Float Skill") 7. Thin: 1. Approaching, approaching.
(Bo Mu Mingming's "Yueyang Tower") 2. Contempt. (It is not advisable to underestimate one's own "exemplary") 3. The thickness is small.
(Bo Ruqianlip's "Trapboard") 8. Strategies: 1. Horsewhip. ("The Theory of Horses" written by Advocate) 2. To whip and drive.
(The policy is not based on the way "Ma Shuo") 3. Record. (The Twelve Biography of Ce Xun, "Mulan Poetry") 4. Strategy.
(idiom "at a loss") 9. Long: cháng 1. Length.
(The length of the boat from head to tail is about eight minutes in Youqi's "Nuclear Boat Chronicle") 2. Opposite of "short".
(Buy the long whip "Mulan Poetry" in Beishi) 3. Long-lasting and healthy. (I hope people will live forever "When will the bright moon come") 4. Forever.
(The deceased has long since passed away, "Shi Hao Li") 5. zhǎng, the highest ranking (Mulan has no eldest brother ("Mulan Poetry") 6. zhǎng, leader. (Wu Guang is the second in line and is the village chief. "Chen She Family") 10. Applause: 1. Comparable, cooperate (it is said that the Qi is small and big/cannot be compared to what was heard in the past) 2. Praise (the former emperor said it is capable) 11. Sincerity: 1. Sincerity (the emperor's sense) Its sincerity) 2. Indeed, it is true (this is the time when the survival of Cheng is in danger) 3. It is true (I am sincere and pretend that we are deceived and claim to be the son of Fusu Xiang Yan/If it is true, then the hegemony will be achieved and the Han Dynasty will be prosperous)) 12. Punishment: 1. Suffering from (punishing the fortress in the north of the mountain in "The Foolish Old Man Moves the Mountain") 2. Punishment 13. Riding: 1. Riding (willing to ride thousands of miles) 2. Driving (chasing) (the general will gallop) 14. Out: 1. Send, Start (Fang Qi goes out to sea) 2. Fight on the border (when he goes out, Uncle Fang and Zhao Hu) 3. Come (every year, Jing Yin goes out to Zhejiang Pavilion to teach the sailors) 4. Produce (plan the generals to go out) 15. Words: 1. Rejection (Mongolian words mean that there are many things in the Israeli army) 2. Language (not a little less elegant) 16. Times: 1. Editing.
(Wu Guang will be in charge of "Chen She's Family") 2. Stopping on the way while traveling or marching. (Wu Guang was ordered to go to the Cong Temple next to him.) 17. Tao: 1. Use a Tao to hold it (who dares to eat pot pulp without a Tao) 2. An ancient round bamboo basket for rice (one Tao for food, one Tao soup ) 18. When: 1. Take responsibility, accept.
(Well deserved) 2. Should. (The winning rate of the three armies "departure watch") 3. About to.
(Stay away now) 4. Facing, toward. (Mulan Danghuzhi's "Mulan Poetry") 5. Value, now.
(At that time, the counties and counties were suffering from the Qin officials "Chen She Family") 6. Resist. ("Unstoppable") 19. Tao: 1. Road.
(It will rain heavily, and the road is blocked "Chen She Family") 2. Morality. (Fighting the unjust, punishing the Qin Dynasty) 3. Method.
(The strategy is not based on the way "Ma Shuo") 4. Talk, speak. (Not enough for outsiders, "Peach Blossom Spring") 20. Gain: 1. Ability (you cannot have both) 2. Get, obtain (so you don’t want to get it) 3. Same "virtue", grateful (people who know the poor I will be with you) 21. Waiting: 1. The same (waiting to die, how can the country of death be good/and if you want to be like an ordinary horse, you can’t get it) 2. Everyone, express the majority (the public is in the rain) 22. Enemy: 1. Attack (fear) 2. Enemy (to lure the enemy "Wolf") 2. Condolence: 1. Condolences (visit the graves of the kings for me) 2. Condolences (everyone pays homage to them) 24. Degree: 1. Duo estimates, speculates (Gu Budu De is capable of measuring one's abilities) 2. Crosses, crosses (Guanshandu Ruofei) 25. End: 1. The right end of the picture (the left hand holds the scroll end) 2. Upright, upright (the person looks straight) 26. Evil: 1. Why (evil can be without discipline) 2. Disgust (the evil is worse than the dead) 27. Action: 1. Action, launch (the barbarians are afraid of it) 2. Launch (See that his arrows are eighty-nine out of ten) 3. rise, be appointed (Shun was sent to the countryside) 4. levy (Shun Zuo? m garrisoned 900 people in Yuyang) 5. open up (the wild fields are fragrant and fragrant) 6. Send out (all the wonderful things are ready at the same time) 7. fā, hair (yellow hair hangs down and is happy) 28. Fan: 1. Fan (then the soil of several states) 2. Total *** (every three times ) 29. Square: 1. Square (square is seven hundred miles) 2. Rectangular (square is long) 3. When... (Fang Xizhi cannot be forced to be an official) 30. Fen: fēn 1. Divide, separate.
(Today’s next three points of "Departure from the Master") 2. Distribute, distribute. (Must be divided into "Cao GUI's Debate") 3. Unit of length.
(About eight minutes long, Youqi's "Nuclear Boat Chronicle") 4. fèn, duty, duty.
(The duty of loyalty to His Majesty is also "Chu Shi Biao") 31. Serve: 1. Serve with "salary" (serve for wives and concubines) 2. Accept and obey (obey orders in times of crisis) 3. Make offerings (I don't know whether oral or physical offerings are given) If you are a human being) 32. No: 1. The same as "no" (whether you respect the king or not) 2. Evil, bad (Zhi punishes Zang or not) 33. Husband: 1. That (I observe the husband Baling Shengzheng) 2. fú , the first word in the sentence (attack the husband’s ring/and learn from his wife) 3. Husband (husband? J sounds/Luofu has his own husband) 4. The general name of an adult man, person (the one who carries the burden has three husbands) 34. Support: 1 , along, along (then Fu Xianglu's "Peach Blossom Spring") 2. Support (from Guo Xiangfu's "Mulan Ci") 35. brush 1. violate, hinder (walk brush to mess up what he does) 2. Same as "弼" ”, assist (if you enter, you will have no way to whisk the whisk) 3. Gently brush it (flick it with your hand) 36. Blessing: 1. Bless, bless (God bless you) 2. Good deeds, blessings (this is so sudden) Not a blessing) 37. Wealth: 1. Magnificent (similar to the wealth and size of the warehouses, treasury, city, garden, etc.) 2. Rich, sufficient, with many (the family is rich and good horses) 38. More: 1. Renewed (i.e., more impressive) Wait) 2. Then (when drunk, we will sleep together more) 3. Each other (celebrate each other more) 4. Again, again (go to the next level) 5. Even more (raising glasses to eliminate sorrow and make it worse) 39. Gou: 1. If (I want to be rich and honorable/I want to be righteous and strong in benevolence) 2. I want to be content (so I don’t want to get it/I want to live my life in troubled times) 3.