Seeking unrestrained poetry

Representative of the unrestrained school:

Su Shi (1037-110/year) was born in Meishan, Sichuan. A famous writer, painter and calligrapher in the Northern Song Dynasty. Poetry is one of the eight masters in Tang and Song Dynasties. Su Shi is famous for his talent and understanding of classics and history. Song Jiayou was a scholar in the second year (1057), and once served as a minister of rites and a bachelor of Hanlin. He had a rough life and was exiled many times. When he was in Song Shenzong, he was highly valued. However, due to the struggle between the old and new parties, he was repeatedly relegated and became a local official in Hangzhou, Mizhou, Xuzhou and Huzhou. He was also framed and imprisoned for writing a poem that slandered state affairs. After he was released from prison, he was banished to Huangzhou. After several ups and downs, he was exiled to Huizhou and Qiongzhou and moved to Danzhou (now Danxian County, Hainan Province). Since then, he has lived a life of reading and painting. It was not until Fu Yuan's third year (1 100) that Song Huizong was pardoned and returned to the north. In July, Yuan (1 10 1) died in Changzhou. Su Shi is honest, broad-minded, brilliant, poetic and good at painting and calligraphy. He, Cai Xiang, Huang Tingjian and Mi Fei are also called "Song Sijia". When talking about the process of his calligraphy creation, he said: "The method of writing is not perfect, but I can't get it all." He added: "I can't make a book with my heart. I'm tired of asking for it." He focused on "meaning" and sent his feelings to the book with "faithful hand". Su Shi's writing seems plain and simple, but it has a mighty air of Wang Yang sea. Like his profound knowledge, dragons are unpredictable. He is good at running script and regular script, and his brushwork is vigorous and natural, giving people the artistic beauty of "the breath of sea breeze" and "the shape of ancient stones". Su Shi's calligraphy is highly praised by future generations. Huang Tingjian said in "Valley Collection": "His calligraphy is very attractive ... until the wine is drunk, he forgets his work, and his words are extremely thin ... As for the round rhyme of the pen, relying on the wonderful world, loyalty and being good at books, it is advisable to push (Su) first." Dong Qichang in the Ming Dynasty praised him for "completely using the front, which is the Lanting of Pogong". Handed down from ancient times, there are Qianchibi Fu, Huangzhou Cold Food Poem Post, Dongting Spring Fu, Zhongshan Songlao Fu and so on.

Jiang (Su Shi)

I've been talking about juvenile madness, pulling yellow on the left, holding pale on the right, wearing a gold hat and mink fur, riding a thousand troops to roll flat hills. In order to repay the people of the whole city for following my generous hunting proposal, I will shoot this tiger myself like Sun Quan.

The wine is full and the box is still open. Why not put some cream on your temples? When will the emperor send someone down, like Emperor Han sent Feng Tang to the cloud to pardon Shang Wei? I will make my strength as full as the full moon, full as the full moon, heading northwest and shooting at the team in West Xia Jun.

Su Shi wrote this poem when he was out hunting with his colleagues in the winter of the seventh year of JaeHee Ning (107 1).

The annual film tells the story of this hunting. Su Shi, at the age of 40, called himself an "old father-in-law", which was rather disconsolate. At first I said I shouldn't be crazy, but I said it myself, trying to find out the lofty sentiments of young people. The yellow dog leads with his left hand, and the goshawk carries it with his right arm. He wore a brocade hat and a mink coat. They led many followers through the hills quickly. It shows that this is a well-equipped and crowded hunting. The words and deeds of "Hu Anping Gang" go very fast, which shows that the hunters are in high spirits and full of energy. Low-level writers came out to watch the satrap hunt in return for people's connivance. He wants to shoot the tiger with a bow in front of the horse, just like Sun Quan did. After describing the mass scene of hunting to a great extent, it particularly highlights the author's arrogance when he was young.

The following films are mainly lyrical. What does it matter that the writer's chest is a little white after drinking? The author doesn't care about his aging, but more hopes that the court can reuse him and give him the opportunity to make contributions. Here, the author uses an allusion from Shang Wei as a metaphor, saying that when can the imperial court reuse itself like sending Feng Tang to forgive Shang Wei? Finally, the author expressed his ambition to contribute to the defense of the enemy of the country, saying that I will definitely pull the bow and shoot at Sirius in the northwest. At the end of the sentence, Su Shi expressed his patriotic spirit of serving the country and caring about the destiny of the country.

This word is bold and unconstrained in theme, emotion, artistic image and language style.

Bold school:

Xin Qiji, the top scholar.

Drunk in the dream of watching the sword under the oil lamp, dreaming back to the old days of the military camp, a horn sounded. Eight hundred miles to divide the main fire, fifty strings to turn over the Great Wall, and the enemy is on the battlefield in autumn. Horses run like Ma Delu, bows and arrows fly like thunder. It is a good idea for the emperor to complete the great cause of recovering the lost land of the country and gain a good reputation from generation to generation. Poor hair has become a white-haired man!

This is a word Xin Qiji gave to Chen Liang. Patriot Chen Liang persisted in boycotting gold all his life. He is Xin Qiji's political and academic friend. He was frustrated all his life. It was not until he was in his fifties that he won the first prize, and he died the next year. They were all excluded and hit by the ruling clique in the Southern Song Dynasty. In the fifteenth year of Song Dynasty, Xin Qiji and he discussed the restoration plan in Goose Lake, Jiangxi Province, but later their plans all fell through. This word may have been written around this date.

This word is written about military life in the whole capital, and it can also be said that it is written in the imaginary life of the anti-Jin army. The last film describes the magnificent scene of soldiers being ordered to go to the battlefield on an autumn morning. The first two sentences are about the night and dawn in the barracks. The sentence "watching the sword after drinking" has three meanings: "watching the sword" means ambition, "watching the lamp" means time, and watching the sword after drinking means writing not forgetting to serve the country. The second sentence, "Dream back and blow the horn into the camp", is about waking up at dawn and hearing the magnificent trumpets of various military camps one after another. The last sentence is look, and this sentence is smell. The next three sentences are about soldiers' feasting, entertainment and military parade, and the realm of the words is gradually extended and expanded. "Eight hundred Li roast" means roast beef. "Book of Jin" contains: Wang? Have a cow name of 800 Li? Start/span > , Chang Yingqi hoof horn, Ji Wang and Wang? If you win the bet, you will be asked to explore the heart of the bull. Hui is a military flag. The soldiers shared roast beef under the military flag. Fifty strings across the Great Wall refers to the magnificent and sad military songs played by various musical instruments. This ancient musical instrument has fifty strings. Li Shangyin's poem: "I don't know why I have fifty strings in my Jinse." The "fifty strings" in this word refers to various musical instruments that are played together. "Turn" means hit. "Voice beyond the Great Wall" refers to the magnificent and sad military songs.

The next movie is about thrilling fighting scenes: "Lu Feifei made of horses", "Lu Feifei" and the name of a good horse. According to legend, Liu Bei of the Three Kingdoms met Eritrea in Jingzhou, and his horse carried him across Tanxi (Biography of the Three Kingdoms, quoted from Shi Shuo). "Do", do "As" solution. "The bow is like a thunderbolt, and the string is startled", which means that the bow string sounds like Lei Zhen when shooting arrows. The phrase "the world ends the king's business" describes the general's high morale when he wins the battle successfully. "What's going on in the world" refers to the recovery of the Central Plains. Recovering the Central Plains is not only a matter for kings, but also a matter of common concern for the people. As soon as the last sentence was finished, it turned to grief and indignation that the ambition of restoring the motherland's rivers and mountains could not be realized under the pressure of the ruling clique in the Southern Song Dynasty. This turning point makes all the wishes written above become fantasies and all go up in smoke.

The title of this poem is Zhuang Ci. The first nine sentences can indeed be called Zhuang Ci, but the last sentence changes the feelings of the whole poem and becomes tragic rather than magnificent. The first nine sentences are cheerful and heroic. The last sentence describes the great contradiction between reality and ideal and the disillusionment of ideal in real life. This is the grief and indignation of Xin Qiji's political life, and it is also the grief and indignation of Chen Liang.

Xin Qiji is known as the master of the uninhibited school of Song Ci. The artistic style of this poem has two aspects: first, the content and emotion are magnificent, and its tone and color are completely different from those of the graceful school. The second is the strange change in the structure and layout of his first word. Generally speaking, the method of word segmentation is to write scenery and express feelings in the first and second chapters respectively, and the tone of this word should be segmented in the sentence of Autumn Soldiers in the Battlefield according to the form. This word closely links the two paragraphs with the same change (change is the beginning of the second paragraph). According to its literal meaning, the first nine sentences of this word have one meaning, and the last sentence "poverty occurs" has another meaning. There is a big turning point at the end of the whole poem, ending with a turning point. The writing is vigorous and powerful. The first nine sentences are all fiction. The last sentence is reality, the last sentence denies the first nine sentences, and the last five sentences deny the first dozens of sentences. The first nine sentences are written heartily, just to aggravate the disappointment of the last five sentences. Such a structure is rare not only in Song poetry, but also in ancient poetry. This artistic technique also embodies the bold style and original spirit of Xin Ci. However, Xin Qiji did not use this artistic technique to show off his skills and pursue novelty. This expression is closely related to his life experience and political experience. Because it is difficult to realize his ambition of recovery, his feelings broke out and naturally broke the routine of form, which is by no means something that a writer who only pays attention to literary form can do.