Ruode's calligraphy

1957, Mr. Wang ruled out the theory of righteousness and truth in the Song Dynasty's Sound Orchid, the theory of Xiangyang and the theory of Zaoyang in Song Zengmin's Du Xing Magazine, and thought that "they are all hearsay, not necessarily credible", and affirmed the theory of Runzhou in Meng De's Summer Story. Mr. Tang's statement has been supported by many academic colleagues such as Mr. Li and Mr. Wang.

(The following is excerpted from "New Evidence of Liu Yong's Deeds", and this article is serialized on Sina as an appendix to "The Chronicle of Huatai Disciple Liu Yong")

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There are also several theories about Liu Yong's burial place: Volume 11 of Zhu Mu's Yu Fang Sheng Lan says that he "died in Xiangyang. On the day of his death, there was no money left at home, and a group of prostitutes were buried outside the South Gate, which was called hanging Liu Qi every spring." Song Zengmin said in the fourth volume of "Awakening Alone" magazine that he was "romantic and chic, and I have heard of it for some time. When you die, you are buried in Huashan, Zaoyang County. Whenever people from far and near meet Tomb-Sweeping Day, they will drink and set dishes at the tomb of Qingming, which is called the Liudiaohui. " Speaking of Xiangyang, it is said that Zaoyang is inconsistent; Wang Shizhen in Qing Dynasty had different views. He said in "A Talk in Chibei": "In the west of Yizheng County, there is a place name cactus and a tomb of Liu." He also said in a poem: "Spring in Jiangxiang is the most pitiful. Cold food is refreshing, smoking is prohibited. The waning moon is windy and fairy hands, who will hang the willow to plow the field? " At that time, Janice's "Poetry of Visiting the Classroom" said: "Yizheng has nowhere to go, and I don't know what to base it on, fishing outside." Zhao Yi's "Ou Bei Ji", Volume 26, according to the magazine's records, thinks that Liu's tomb is not in Yizheng, but in Zaoyang. He also said in a poem: "In one autumn, the two places compete for high and low, just to write the lyrics that are unparalleled in the world. There were grave people weeping willows in Han Dynasty, how many in Zhang Nan? NFDD5? The guest suspects Cao. Jin Quan's name actually moved to Shazhu, and the voice of the iron plate stopped singing. I arrived with a small wind and a dying moon, even without a soul. " However, in the Records of Yizheng County in the Thirty Years of Daoguang compiled by Shen Jiarui in the first year of Qin Long in the eighth year of Ming Dynasty, it was said that Liu Xiuqing's tomb was located seven miles west of the county seat, near Xupu. It can be seen that Wang Yuyang is also based on the old saying of the past. I think the stories of Xiangyang, Zaoyang and Yizheng are all hearsay, which may not be credible. According to the story of summer vacation, "forever, Yuan Wailang settled in other places and died on his way to Runzhou Buddhist Temple. Wang was punctual, but he didn't ask for it later to pay for the funeral. " According to the Ming Wanli "Zhenjiang County Records" (Volume 36), its tomb is under the Dantu Tushan (that is, Beigushan). There is also a detailed note in the chronicle: the word "Yongqing" was renamed three times, so it was an obscene song. Injong Lin Xuan released the list, which was particularly tight, and was later renamed the first place. Wen Kang Ge Zhong Sheng's "Danyang Collection: Epitaph of Chen Chao" said that Wang Anli wanted to be buried, but those who had been buried for a long time did not come back. The court invited Gao Qian, the city, to be buried by relatives, and the three changes began. In recent years, the water army controlled the sheep, ordered soldiers to dig, and got Liu's epitaph and a jade grate. And search the ink book, the inscription was written by his nephew, (Mr. Gao Heezen regarded this person as Liu Qi. "Chong 'an County Records" lists Liu Qi as Liu Yong's nephew and calligrapher (see Huang Song and Shu Lu), so the epitaph should be written by Liu Qi. ) The inscription on the forehead reads: "Records of Liu Lingyuan in Langzhong of Song Dynasty", and the inscription is indelible. It can be seen from more than 100 words: "My uncle is taboo, knowledgeable, good at literature and has a particularly good temperament. As a judge of Sizhou, he changed careers. When I arrived at the gate, I summoned Ren Temple, entered the DPRK, and conferred the order of Xijing Lingtai as Doctor Tai Chang. " There is another cloud: "There will be no more mourning, and my uncle's death will last for more than 20 years. "According to Ye Mengde, who was an official in Dantu at that time, and Ge, who was also from Danyang, it was said that it was more credible to bury Liu Yong when guarding Runzhou (Zhenjiang). Unfortunately, both Yuan Zang and Ge's Yuan Zang have been lost, and there is no way to find out about Liu Yong's burial in the camp: neither this edition of Wang Weigong's Collection nor this edition of Ge Danyang's Collection mentions Liu Yong's burial. Mr. Pan thought that Liu Yong died in Runzhou and buried him in Yizheng. This is also a speculation, and there is no basis (see the second issue of the Collected Works of History of the former Peiping Research Institute, and Pan's article Liu Sanbian's Deeds). )。