When he left Beijing to guard the Huaimen Gate, he turned north along the small Qinhuai River, with many gestures of ups and downs on the vicious bank, lush bamboo and clear background.
People use water as a garden tree stone, and streams and ponds are stolen to reflect the scenery, trying their best to make the four seasons beautiful. Take a small boat and travel northwest along the river. At the end of the forest, there is a bridge like a rainbow hanging under the stream to drink. Another example is the beauty adorning herself with rich clothes and looking in the mirror, the so-called Red Bridge.
Visitors must get off the red bridge when they climb the Pingshan Hall and count to fahai temple. The bridge touches the lotus pond on all sides.
In June and July, the lotus flowers made flowers, and the fragrance floated for miles, with green curtains and white boats flowing in an endless stream, and Liang swam to victory. I have been to Beiguo many times, and I have to go through Hongqiao to look at each other and think I am very satisfied.
when I climbed the bridge and looked around, I suddenly lingered and sighed. In the intersection of sorrow and joy, it is often impossible to use metaphor for reasons.
Looking back at Wang Xiangye's words and Jing Yan's sadness in Niu Shan, do you have any complaints? ! The hope of Renyin's late summer, together with Kean, Chacun and Boji, is accompanied by songs according to the rhythm. You've finished a chapter, which I think belongs to harmony.
alas! Musical instrument pottery writing, why middle age; Beautiful scenery, since it became a much-told story, my sons and I have been gathering and leaving unsteadily, and good opportunities are not easy to meet. However, the name of Hongqiao is sometimes passed down to later generations because of the philosophers, which increases the lingering sigh of nostalgia, as I am today, unpredictable. 2. Hongqiao Travel Notes Write a guide word
Hongqiao Travel Notes, a work by Wang Shizhen, a famous verve poet in Qing Dynasty.
The editorial summary Travel Notes of Hongqiao is the work of Wang Shizhen, a famous verve poet in Qing Dynasty. Wang Shizhen's poems pursue the realm of "nothing to say, everything to follow".
Writing travel prose with his aesthetic interest also has the flavor of its verve poetry. This article has a poetic tendency in both language use and writing conception.
The original text is as follows: Hongqiao travels out of Huaimen Town, meandering north along the small Qinhuai River, with undulating beaches, lush bamboo and trees and clear streams. People are mostly beautiful because of the water as a garden, pavilions, streams and ponds, quiet and graceful.
Take a boat and walk northbound along the Hexi corridor. There are trees everywhere, and there are bridges. It looks like a rainbow falling down and drinking in a stream, or a beautiful woman wearing beautiful makeup and string clothes flowing in a lighting mirror, which is called the Red Bridge. Visitors climb the Pingshan Hall, lead to fahai temple, leave the boat and land, and the path will be under the Red Bridge.
The bridge is surrounded by people's lotus ponds. In June and July, the lotus flowers are fragrant for miles, and the green, inexpensive and white boats are woven in an endless stream, which is a good name for winning the tour. If you want to travel to and from Beiguo, you must cross Hongqiao and enjoy it.
when I climbed the bridge and looked around, I suddenly replied with a sigh. When the friendship between sorrow and joy is multiplied in the middle, it is often impossible to explain itself.
Wang Xie's words of governing the city, Jing Yan's sorrow for Niu Shan, and today's view of the past, is it natural? Looking forward to the summer season, I accidentally crossed the boat with the philosophers of the temple, the tea village and the Bo Ji, and the wine bar was extremely prosperous, and the pen was written into two chapters, and the philosophers leaned on it. Ji Guan machine into a chapter, to also belong to and.
hehe! Why do you have to be middle-aged? The mountains and rivers are clear and sound, which is a story of its own. The reunion with the philosophers is not constant, and the good meeting is not easy. However, the name of Hongqiao may be passed down to later generations because of the philosophers, which increases the sadness of those who mourn in the past. If it is given today, it is unknown. 3. Who is Wang Shizhen in Hongqiao Travel Notes?
Wang Shizhen (1634-1711), formerly known as Wang Shizhen, was named Ruanting, and was also named Yu Yangshan, known as Wang Yuyang, and was named Shi Wenjian.
People from Xincheng (now Huantai County, Shandong Province) often call themselves Jinan people, and they are outstanding poets, scholars and writers in the early Qing Dynasty. Learned and ancient, he can identify the genus of books, paintings and Ding Yi, seal cutting of fine stone, and poetry is a master of a generation, which is also called Zhu Yizun.
calligraphy is as elegant as that of Jin people. When Kangxi succeeded Qian Qianyi, he dominated the poetry circle.
on the theory that poetry creates charm. In his early years, his poems were beautiful and clear, but after middle age, they became vigorous.
he is good at all kinds of things, especially the seven wonders. However, it failed to get rid of the seven scholars' habit of copying the ancient times. At that time, people called it "handsome Li Yulin", but many people passed on his mantle.
Good for notes, such as A Talk in Chibei, A Miscellaneous Record of Gufu in Pavilion, Notes of Xiangzu, etc., but the arguments and refutations are often wrong and inappropriate. 4. What is Wang Shizhen's theoretical viewpoint on Hongqiao Travel Notes
Wang Shizhen, a poet in the early Qing Dynasty, is another advocate of verve theory after Si Kongtu and Yan Yu, and he is a master of verve theory. He is also famous for his "verve". Unfortunately, Wang Yuyang only used the word "charm" in his life, but did not make a positive and systematic exposition on it. Annotators in later generations have their own opinions, and there have been some different opinions:
Some people think that "verve" means "style" or "texture", which is "everything should be done from the top to the bottom", which is the explanation of Weng Fanggang's "Pan verve theory". Some people think that Mr. Guo Shaoyu insists on this. He points out: "Charm" and "rhyme" "In fact, the so-called charm in fishing abroad is only a word" rhyme ". Mr. Minze thinks that verve "sometimes refers to the inner spirit likeness, charm, charm and other things corresponding to the shape, form and so on in creation", "sometimes it refers to the atmosphere and realm characterized by scenery writing in content, fresh in style and poetic." Mr. Cai Zhongxiang believes that verve is "the artistic conception of ancient and pure". Mr. Wu Diaogong in his book "On Verve". Mr. Ye Jiaying also said: In the general discussion, it is said that the main connotation of verve refers to the simplicity and lightness of poetic flavor. ""The total Qingyuan is two wonderful things, and it is verve. " When talking about Yu Yang's poetics, Mr. Qian Zhongshu also commented that "verve is the highest realm in poetry: boundary", "saying, saying and so on. All of the above "excellent travel" have their own charm. In addition, the theory that "the taste is different from the taste" and "the charm is separated and the rhyme is the main one" has its own reasonable and even profound aspects, and they all talk about the connotation of "the charm" to varying degrees. However, judging from the actual tendency of Yu Yang's poetic theory and poetry creation, it seems that it is not appropriate. The author thinks that Wang Yuyang's "verve of" and "verve theory" have two meanings: first, it means that in the artistic style of poetry, the two styles of "leisurely travel" and "calm and happy" are combined, and they focus on the ancient and the idle (referred to as "simultaneous talk"), and second, it means that in a poem, the pursuit of "high unity with" focuses on the internal quality of poetry, while rhyme emphasizes.
during the Ming and Qing dynasties, the study of classical literature grammar became more and more thorough, but at the same time, Wang Shizhen and Wang Yuyang's "verve theory" was unique, which surpassed the specific text form of traditional grammar research, and the understanding of the artistic value of classical works rose to a more abstruse level.
However, how to understand the position of Wang Yuyang's theory of verve in the development of the concept of form in classical literature is still an unsolved problem. Wang Yuyang himself explained his theory of verve, saying that he liked the word "without a word, it was romantic" in Si Kongtu's Twenty-four Poems best. Sometimes, Yan Yu's words "antelope hangs on the horn, there is no trace to be found" are cited to illustrate the meaning of verve. From his concept of verve theory and these explanations, it is easy to draw the view that verve refers to some emotional connotation in his works that can only be understood but not expressed, rather than formal characteristics. In order to clarify the metaphysical theory of the theory of verve, Weng Fanggang interpreted verve as "spirit", "reason", even style and texture, etc., and finally attributed it to "gentleman", which seems to think that verve belongs to connotation. When talking about verve, Mr. Qian Zhongshu, a modern scholar, said that verve is "not one of the poetic products, but just the right thing for each product, perfect", which means ecstasy. Explaining verve with "Jun Xing Zhe", "Shen" or air and ecstasy all means understanding verve from the perspective of works' connotation. This understanding is certainly good, because the "spirit" of "verve" is definitely related to the inner spiritual meaning. However, as a result of this explanation, it seems that the word "rhyme" of "verve" has not yet been implemented. Mr. Wu Diaogong, a contemporary scholar, made a more detailed analysis of the word "verve" in the verve theory: < P > God and rhyme are originally integrated. But a careful analysis shows that there is a process of "rhyme" from "God". Even if this change is abrupt and vague, it clearly contains a kind of "perfusion" process emphasized by Goethe. There is not only the poet's subjective "spirit" but also the need for perfusion, which needs to be preserved in a restrained way or publicized in a spurt, forming a carrier full of "life".
Generally speaking, verve theorists pay more attention to "rhyme" and the flow of hearts with inner rhythm than all kinds of ancient poetics.
Mr. Wu Diaogong not only pointed out the "spirit" and "rhyme" contained in the verve theory, that is, the internal spirit and external rhythm, but also emphasized that the focus of the verve theory is on the "rhyme" aspect, that is, "the flow of the mind with internal rhythm".
If Yan Yu is regarded as one of the pioneers of the theory of verve, it should be said that his interest in "different materials", "different interests" and "antelope hanging on a horn, with no trace to be found" only indicates a vague and dreamy meaning, and the problem of verve has not really been woven into the reality of text analysis, so it has not yet formed the concept of artistic form. Wang Yuyang is different. His verve theory has become something that can be recognized and even imitated, that is to say, it has been formalized. Weng Fanggang criticized people for mistaking verve for Wang Yuyang's invention: "Poetry takes verve as the secret of experience. This meaning is not from the beginning of fishing in the ocean, but from the point of view of ancient poets. The ancients did not say it before fishing in the ocean." Why do people regard what has existed since ancient times as Wang Yuyang's invention? In addition to Wang Yuyang's special name of the theory of verve, it is more important that the verve that Wang Yuyang talked about is advertised as "romantic without a word", but there is actually a way to find it. 5. Reading classical Chinese in Diancangshan Travel Notes
Diancangshan Travel Notes
Yang Shen (Ming)
I am a fallacy, and I have traveled more than 1, miles. All the people in Qi, Lu, Chu and Yue are known as famous mountains and waters. When it comes to the territory of Ye Yu, I look pale and feel refreshed. Compared with entering the Dragon Pass, the mountains are green in black dragon, and the sea is blue for half a month. The castle is between the mountains and the sea, and the pavilions are above the clouds, and the fragrance is full of people. When I am drunk, I wake up, like a dream, like lying down for a long time, and then I know that I have never seen the landscape, but I have seen it since now.
Jiajing Gengyin, about a trip to the sky with Li Gong of Zhongxi. In February, Xin You stayed at Haizhu Temple overnight, and Hou Long Guan Xiaoyue. Two mountains are thousands of miles apart, and the middle is empty-gorge, like a row. Hanging in the moon, when the sky was underground. Zhongxi and Yu Gefu-Poetry. It's a wonder that the poem is successful, but the moon is still moving. Renxu, re-entered the customs, arrived at Heding Temple, Yinxuan of Pine Forest, and Erbo was present. When the sun was setting in the west, the sun was still shining in the mountain, and the red and yellow lines were thin and wide at the end. From the mountain, Erbo was directly shot. The monk said, "This is the sunset at the Yuanyang Pu. The afterglow is blue, and the only place here is where the sun shines and the mandarin ducks bathe. Today, the network is dense, and this scene is not always natural. "
In March, Yi You, a mile east from the foot of the mountain, reached Hongsheng Temple, with a floating picture 2 feet high. According to the test, unofficial history was the builder of Emperor Wen of Sui Dynasty. Crossing the two streams in the north, there is a monument to the king of Runan, which sounds like jade, and it is clear and audible. Because of hitting it with wood, it is a poem of asking for help from Shaoling and Chunshan. Wen Beigang has Yuan Faner stationed in Taiwan, and later generations live in it. As soon as I got there, it rained suddenly, so I went under the house to take shelter from the rain. The windows and holes were wide open, and I could see the sun in Sichuan and farmers mowing wheat. Yu Yue: "What a difference! He Qingyu is both." Zhongxi said, "One of the ten scenic spots here is the so-called' Qing Chuan planting rain'. Every May, it rains every day on the stream, and the fields are sunny from time to time, so it's no harm to mow wheat and transplant rice seedlings in two places. Master Guanyin, who was handed down from the world, gave a record. "
from jihai to jinbang temple, there is a cliff flying out of the water, which is called Victoria Zhoushan. Climbing on foot, I saw snow on the top of the mountain, white clouds on the mountainside, and ingenious workmanship, each showing its own tricks. Yu said, "Is this not the true face of Dian Cang? Wei Gong, I missed this spectacle. " Association with contract. The servant got a stone cave in the thicket, with eaves and teeth, and a large class of people lived in it. Among them, Hu and be in heaven could be accommodated, saying, "This can save the trouble of building a house." I don't want to go to other people's urging, but I'm afraid I can't come back and encourage you to enter the boat. Follow the cliff to the south, and the grottoes under the wall are inhabited by fishermen's wives and children. Life is depressed, and there is no clothes left. Asked where his man is, he said, "I owe classes, which is the responsibility of the official family." Its feelings are sad. And south to Chiwen Island, I came to * * *, and resigned to the cabinet.