1. Qianzhou Xueji Wang Anshi’s Classical Chinese Answers
The original text is Qiang in the vastest land in the south of the Yangtze River, with mountains and long valleys, desolate and dangerous obstacles, and copper salt traders in Jiao, Guang, Fujian and Yue. , where the Tao goes in and out, there are many traitors in the world who bury, steal, and cast.
In the Qing Dynasty, there were imperial edicts to establish schools and counties, and piety responded to the edicts, but being humble and oppressive was not beautiful enough. The people of the state have wanted to combine their private wealth and move to the state for a long time.
However, officials often submit to prison and have no time to care about it. In the twenty-first year of Fan's reign, it was rebuilt in the southeast area governed by the state to comply with the wishes of the people of the state.
The Gai Jing began in February of the first year of Zhiping, when Cai Hou of Song City was imprisoned for state affairs, and those who took the test in October were the governors of Qiantang and Yuanhou. The two princes are all the so-called talented officials in the world, so they do not work at all, but fast in the temple, give lectures, wait and see, stay and even cook. They all have something to do.
He also sells the remaining wealth to the market, land and books, waiting for scholars, so that he can be perfected both internally and externally. So the people of the state and the two princes of Yue came to ask for an article to record their achievements.
I have heard that the so-called morals of the late kings are just the principles of life and destiny. Its degree is between the bells, drums, and strings, and it is often difficult to understand, so I serve as an official and teacher, and learn from it, so as to gather scholars from all over the world, order debates, recite songs, and dance, so that they can understand it deeply. Its meaning.
Husbands are also herdsmen. If the herdsman knows where the land is, then those who do not know will drive him away.
But what can a scholar do if he learns but does not know, knows but does not act, and does not act? The former king thus had political power. Husband's government is not just for dissuasion, but it is also for the purpose of dissuasion.
Therefore, those who are successful in learning are regarded as ministers and officials, and those who are not yet successful but do not harm their ability are regarded as scholars. This is what Shun called a mediocre person. If a husband is a man of great virtue and virtue, there is more than that. Even if the emperor looks to the north and asks him, and becomes a guest and host with him, this is what Shun said he inherited.
If you are escaping from a trap and are not allowed to talk to him, then you will be beaten to teach him about his faults, and you will be written to recognize his evil deeds. If he waits for years and does not change, then he will give up and be punished with murder. Later, this was what Shun called the most powerful person. To cover its teachings, the virtues are distinguished by wisdom, benevolence, holiness, righteousness, loyalty, and harmony; the conduct is the same by filial piety, friendship, harmony, marriage, responsibility, and sympathy; the arts are fulfilled by etiquette, music, shooting, Yu, Shu, Shu.
Obscene words and strange practices are not enough to help the world, and there is no room for it. The reason why the princes teach is that they all listen to the emperor, and the emperor orders them, and then they start learning.
The calendar of destiny is why it is slow and fast; the power of destiny is why it is slow and prosperous. If the destiny is not right, then the superiors will not teach, and they will become scholars who do not follow the Way.
When scholars run around, bow to each other, greet each other, laugh, rise and fall, and come in and out here, they are nothing but teachers. The height can reach life, the lower level can still be used by people, and the current level has declined, but it can still inspire the masses and make them different from those of later generations.
Therefore, at that time, what women can say and what boys can know, there are those who will be confused by the teachers of later generations and the Confucians will not understand; what the warriors do, I will keep, and there will be heroes in later generations. It is also the person who is ashamed of being a famous person. The three dynasties of Yao, Shun and others were calm and inactive. They lived in the same place as the four seas, and they followed the customs and chanted endlessly. This is what they do.
Zhou Daowei was unfortunate enough to have Qin. The monarchs and ministers did not realize that they were willing to learn from others and were willing to use them for their own purposes. This was contrary to what they had established. As for those who are evil, they will burn "Poems" and "Books", kill scholars, and wipe out the order of the world. Then more and more people will be punished, and finally they will be invincible.
What? The morality of the former kings comes from the principle of life and fate, and the principle of life and fate comes from the human heart. "Poems" and "Books" can be followed and understood, but it is not possible to take away what they have and give them what they don't have.
Although the scriptures have perished, what comes from the human heart is still there. How can I make my self-sacrifice manifest and follow me in the deafness? However, the heart is not specifically Qin. During the time of Confucius, there were already those who wanted to destroy the rural schools. When Gai Shang loses his power, people are self-righteous and do not strive to do the best to win, but worry about the difficulty of doing something, which is not a special Qin mentality.
Mozi just didn't know what was missing, and he argued that "the same thing is true". He was stupid, and he was not different from Qin. Wow, it hasn't been a long time coming.
Yangzi said: "As General Fujia said, it would be better to make all the Confucian scholars have golden mouths but wooden tongues." This is because he was interested in the affairs of Piyong School.
If you are good at what he says, even if Confucius came out, you will definitely follow him. Today, the emperor has ascended the throne with great virtue. How can a common man be as good as this? Today's officials are like the princes of ancient times. They are different from the ancients not because they are not professional in providing services, but because they have received from the court the laws of the previous kings. The talent of benevolence and righteousness.
Although the land of piety is vast and far away, if you get the teaching, even if you are fierce, faint, fierce, resist the prohibition and violate the law without regret, you will be able to understand your ears and eyes and be kind to your heart, not to mention knowledge. civil? Therefore, I wrote about the achievements of the two marquises. Due to the changes in Taoism in ancient and modern times and the people who hoped for the best, I returned and carved stones. Translation: Qianzhou is the most spacious land in the south of the Yangtze River, with high mountains, deep valleys, barren mountains and dangerous obstacles. People selling copper salt from Jiao, Guangzhou, Fujian and Yue pass through this place and come in and out from here. They steal, rob and commit crimes more than other places in the country. many.
During the Qingli period, the imperial court issued an edict to establish schools in prefectures and counties, and Qianzhou also responded to the call. However, the schools were low, simple, and narrow, which could not be considered beautiful. The people of Qianzhou wanted to gather private property, move and expand The school has been in the school for a long time, but the officials are often exhausted in handling cases and have no time to take care of this matter. It has been twenty-one years in total. After that, it was rebuilt in the southeast of the state residence to comply with the wishes of the Qianzhou people.
. These two marquises are both talented officials known to the world, so they worked hard to build schools. They built schools for living, teaching, waiting, and sleeping.
Then the people of the state used the remaining money to buy land and books, and they were ready for those who wanted to study, both internally and externally (everything was ready). Therefore, the people of Qianzhou were grateful to the two marquises for fulfilling their wishes, so they asked me to write this article to describe this matter.
I heard that the morality of governing a country mentioned by the late king is nothing more than the true nature of life. Its boundary is between the bells, drums, and orchestras, but it is often worried that the people will not understand it, so it arranges official teachers for the people and builds schools for the people to gather students from all over the world, hoping that they can distinguish lectures, sing, and dance. Make them deeply understand the meaning.
After the decline of the Zhou Dynasty, unfortunately, the Qin Dynasty followed. The monarchs and ministers did not know how to wrong themselves to learn, but took pleasure in self-righteousness, so the morality it advocated was wrong. Qin hated those who accused him, so he burned "Poems" and "Books", killed educated people, and demolished schools across the country. After this, more people accused Qin, and Qin finally could not hold the world for a long time.
Why? The morality of governing a country as mentioned by the late king is extracted from the true nature of life. The true nature of life comes from the human heart.
2. Classical Chinese reading
(1) Sentence B is translated as: Li Pu has been respected by people all over the world since he became a minor official. Cai Jing wants to recruit him by force and let (Li Pu) know that (Cai Jing) He wanted to be kind to him and promised to let him be his attendant, but Li Pu tried his best to refuse. Cai Jing's inner anger was revealed on his face, but in the end he did not harm him. The verb-object phrase of "for a small official" cannot be disconnected, so CD is excluded. "Bi" means to give, and closely follows the last sentence of "the kind intention", so A is eliminated and B is selected. (2) C's statement about the status of left and right is absolute, and the status of left and right has changed in different periods. (3) D "He successively held the positions of professor of Qianzhou, the Four Orders of Zhaoqing Prefecture, Guozi Jijiu, Secretary Supervisor, etc." Wrong. Guozi Jijiu did not take up the post due to illness. Gaozong ascended the throne and appointed him Secretary Supervisor, but he was appointed Secretary Supervisor before he arrived. Passed away, the original text is "Half-year-old Fanwu moved to Guozi to offer wine, but he could not die due to illness...Gaozong ascended the throne, except for the secretaries and supervisors, and he died before he arrived." (4) ① Died, put to death; threatening words, Sensational words. Translated as: People who hate (him) want to squeeze him out and put him to death, and people use sensational words to intimidate him. Li Pu is calm and calm, without any fear. ② Zhu, preposition, Yu; Mo, No; "Only Wang's listens", the object is preposed in the sentence pattern, and only listens to Wang's teachings. The translation is: Nowadays, scholar-officials do not seek knowledge for themselves, but only listen to Wang's teachings, and there is nothing worse than this in corrupting thought and scholarship. More serious. ③ Prudent, conscientious; awarded to white, gray-haired old people. Translated as: Seriously set up school education, repeat the principles of respecting parents and respecting brothers to the people, and the gray-haired old people will not be burdened or carry heavy burdens on their heads. The object is walking on the road. Answer: (1) B (2) C (3) D (4) ① People who hate (him) want to squeeze him out and put him to death, and people use shocking words to threaten him. Li Pu was calm and composed, without any fear. ② Nowadays, scholar-bureaucrats do not seek knowledge for themselves, but only listen to Wang's teachings, corrupting ideological and academic scholarship. If the truth is repeatedly told to the people, the old people with gray hair and beards will not be able to walk on the road carrying heavy objects on their heads. Cheng Yi particularly praised him and transferred him to Professor Qianzhou. Because he once said that Queen Mother Longyou should not be deposed in Yaohua Palace, the imperial court issued an order to interrogate him. Those who hated (him) wanted to exclude him and put him to death. Intimidating him with sensational words, Li Pu was calm and showed no fear. Then he regained his official title and ordered him to be suspended. When he was pardoned, he was excluded and arranged to be appointed as the secretary of Tingzhou. Huizong ascended the throne, and Fan Chunli himself said that he would treat crimes four times. For sixteen days, he couldn't hear the emperor's voice, so he said to Li Pu: "Is something good for the country? Is something good for the people?" Li Pu said: "Chengzhi knew it but didn't tell it. There is no such thing as your father's." Style." The right minister admonished Chen Guan to recommend Li Pu and called him to answer the question. Li Pu first said: "Since Xining and Yuanfeng, the political system has changed. At first, one or two ministers learned different things, and later they all held their own opinions. , exclude and attack each other, if political affairs are improper today, it will definitely lead to an irreversible situation." He also said: "Nowadays, scholar-officials do not seek knowledge for themselves, but only listen to Wang's teachings, corrupting ideological and academic scholarship. There is nothing more serious than this. I hope that the edict will not be limited to the Wang family, and talents will emerge in large numbers." Cai Jing disliked Li Pu's uprightness. The other prime ministers proposed to appoint officials three times, but they could not be issued, so he was re-appointed as professor of Qianzhou. (Cai Jing) also asked him to admonish the officials. He impeached Li Pu as a member of the Yuanyou school and should not be in charge of teaching Confucian scholars, so he was dismissed from the post of the Fourth Council Order of Zhaoqing Prefecture. Some traitors claimed that gold and treasures were produced in the east of the county, destroying fields and excavating cemeteries. When Li Pu arrived, he requested that this matter be stopped. Shi. ??He was appointed Chengshilang, the magistrate of Qingjiang County in the Linjiang Army and the director of the Guangdong Road appeasement department. Qinzong heard of his name when he was in the East Palace. After he ascended the throne, he was appointed Li Puzuolang, and within half a year *** was promoted five times until he was unable to take office due to illness. Emperor Gaozong ascended the throne and granted him the title of Secretary Supervisor. He summoned him to come quickly, but he died before he arrived at the age of sixty-five. Li Pu began to serve as a minor official, and the world People respected his reputation. Cai Jing wanted to recruit him by force, let (Li Pu) know (Cai Jing)'s kindness to him, and promised to let him be his attendant. Li Pu tried his best to refuse, and Cai Jing's inner anger was revealed on his face. However, In the end, he was not harmed. Feng Xizai, the assistant minister of Zhongshu, wanted to meet Li Pu. Li Pu smiled and said: "If you can't meet Cai Jing, how can you meet Feng Xizai?" "There is prestige wherever you go as an official. In Guangnan, to prevent Sun Ai, the commander-in-chief, from using empty documents to serve the emperor, it is better to allocate regular gifts to support the frontiers. He opposed the strategy of Zheng Liang, the cauldron, to lead Chenla to capture Annan, and eliminated the border conflicts. disaster, people praise him
Zhimo. Li Pu once wrote his own epitaph and said: "Taking the world as the heart, Taoism as the essence, and the current situation as practicality, that's all." It is probably a narrative of his life. There are twenty volumes of "Zhang Gong Ji" in the world. spread.. 3. Reading answers to the classical Chinese version of the Biography of Zhou Dunyi
Reading of "The Biography of Zhou Dunyi" (Excerpt) - Simultaneous reading of "Shuo Ai Lian"
Uploaded by: Huang Hailong Update time: 2012-5-14 18 :05:42
Reading of "The Biography of Zhou Dunyi" (Excerpt)
- Simultaneous reading of "The Story of Love Lotus"
Huang Hailong, Tangjiang Hongqi School, Nankang City
Original text
Zhou Dunyi, courtesy name Maoshu, was a Taoist from Yingzhou, Daozhou. The original name was Dunshi, but it was changed to avoid the Yingzong taboo. Zheng Xiangren, a bachelor of his uncle Longtuge, was appointed as the chief bookkeeper of Fenning ①. The prison has been undecided for a long time. When Dun Yi arrives, he will make a decision as soon as he hears the news. The people in the city were shocked and said: "I am not as good as an old official." The envoy from the ministry recommended him and transferred the manager of the Nan'an Army to join the army. There is a law of imprisonment that does not deserve death. Wang Kui's transshipment made him want to treat him deeply. Kui is a fierce and fierce official, and no one dares to fight with him. Dun Yi argued with him alone and refused to listen, so he left his post with ③ and ④. Do nothing. "Kui Wu is free from prison.
Notes
① Fenning: place name. ②Main book: official name. ③Wei: Abandon, throw away. ④Handban: The hù board is a long and narrow board held by ancient ministers when they went to court to list the matters to be reported.
Reading training
1. Use "/" to divide the reading rhythm of the following sentences. (Only underline one place)
There is improper imprisonment and death
2. Explain the highlighted words in the text.
(1) Prison ( ) (2) Enlightenment ( ) (3) Gain ( )
3. Talk about "There is a law of imprisonment that does not deserve death, and the transshipment makes Wang Kui want to cure it deeply." meaning.
4. Use your own words to explain the reason why Zhou Dunyi "will abandon his official position".
5. In order to highlight the character's image, what two characteristics of Zhou Dunyi are mainly mentioned in the selected article? Please summarize it in your own words based on the text you have learned, "Ai Lian Shuo".
Reference answers
1. Imprisonment/unjust death
2. (1) case, (2) understand, (3) obtain, obtain /p>
3. There was a prisoner who should not die according to the law, and Wang Kui wanted to punish him severely. (Keywords: law, depth)
4. Wang Kui’s sentencing of prisoners was unfair and he did not listen to Zhou Dunyi’s opinions. (Express in your own words)
5. ① Good at deciding cases; ② Upright and upright.
Translation
Zhou Dunyi, courtesy name Maoshu, was a native of Yingdao County, Daozhou. The original name was Dunshi, but it was changed to Dunyi because of taboos about the old name of Emperor Yingzong. Due to the recommendation of his uncle Zheng Xiang, a bachelor of Longtuge, he became the chief registrar of Fenning County. There was a case that had been delayed for a long time and could not be decided. After Zhou Dunyi took office, he immediately clarified the case after only one trial. The people in the county were surprised and said: "The old jailer can't compare!" The envoy recommended him and transferred him to Nan'an as military manager Cao Shenjun. There was a prisoner who should not be sentenced to death according to the law, and Wang Kui, the transshipment envoy, wanted to give him a heavy sentence. Wang Kui was a cruel and fierce bureaucrat, and no one dared to argue with him. Dun Yi argued with him alone, but Wang Kui refused to listen. Dun Yi threw down his wat board and returned home, intending to resign and said: "Like Can I still be an official like this? I won't do it by killing people to please my superiors." Wang Kui understood, and the prisoner was saved from death. 4. Looking for the most complete classical Chinese text of "Xue Ji" and its translation
The original text seeks to consider the constitution and seek kindness, which is enough to be heard, but not enough to move the public; Transform the people.
If a gentleman wants to transform the people into a custom, he must learn from it! If jade is not polished, it will not become a tool; if a person does not learn, he will not know. This is the ancient king who established the country and ruled the people, and teaching came first.
"Dui Ming" says: "The end of reading is the beginning of learning." That’s what it means! Although there are delicacies, if you don't eat them, you don't know their purpose; although there are great ways, you don't learn them and don't know their goodness.
It’s like learning and then knowing your shortcomings, teaching and then knowing your difficulties. If you know your shortcomings, you can reflect on yourself; if you know your difficulties, you can improve yourself.
Therefore, it is said: Teaching and learning are mutually reinforcing. "Dui Ming" says: "Learn half a lesson."
This is what it means! The ancient teachers had private schools in their families, a party and a school, well-organized skills, and a state-owned school.
Enrollment in recent years and school entrance exams in middle age.
One year is spent on separation from the classics and discernment; three years is spent on dedicated work and enjoying the community; five years is spent on studying extensively as a personal teacher; seven years is spent on studying theory and making friends, which is called small success. In nine years, he has learned a lot about his subjects, and he has established a strong foundation without rebelling. This is called great success.
The husband is then able to change the people and customs. Those who are near are persuaded and those who are far away are cherished. This is the way of a university. "Records" says: "The moth is the skill of the hour."
This is what it means! When teaching began in the university, Pi Bian offered sacrifices to vegetables as a sign of respect. "Xiaoya" is the beginning of the third year of study.
Entering the school with drums and baskets is a sign of success. The two things of Xia and Chu have their power.
If you don’t know what to expect, you don’t have to look at your studies, just to travel your ambitions. Watch the moment but don’t, keep your words in your heart.
Children listen but don’t ask questions, and they don’t know how to learn. These seven are the great ethics of teaching.
"Records" says: "In all studies, officials come first, and scholars come first with aspirations." That’s what it means! As for teaching in a university, there must be a real career when teaching, and there must be a place to study after retirement.
If you don’t learn to play the mandarin, you can’t arrange the string; if you don’t learn the boyi, you can’t arrange the poem; if you don’t learn the miscellaneous clothes, you can’t arrange the ritual. If you don't develop your skills, you can't enjoy learning.
Therefore, when it comes to learning, a gentleman should hide and cultivate, and rest and travel. Fu Ran, therefore, one should be content with one's studies and be close to one's teacher, be happy with one's friends and believe in one's way. This is why even though one is away from one's teacher, one will not rebel.
"Dui Ming" says, "Respect your grandson's timely duties, and you will come to practice." This is what it means! Today's teachers complain about their knowledge, talk too much about information, and then ignore their safety. They make people unable to be sincere, teach people not to the best of their ability, give things contrary to what they ask for, and seek what they want from Buddha. Of course, this is why one hides one's learning and makes one's teacher miserable, and suffers one's difficulties without knowing the benefits.
Although his deeds are over, they must be gone quickly. If he is taught, he will not be punished. What is the reason for this! The law of the university: to restrain what has not yet been revealed is called Yu; when it can be called; to give without restraint is called Sun; to look at each other and be good is called Mo. These four are the origin of teaching.
If you develop and then restrain, you will be incompetent and unable to win; if you learn after the time has passed, you will be diligent and hard to achieve; if you mix things without followers, you will be messy and have no practice; if you study alone without friends, you will be lonely and lonely. He was ignorant; Yan Peng rebelled against his teacher, and Yan Pi abolished his learning. These six are the reason why teaching should be abolished.
A gentleman can be a teacher if he knows why teaching should be promoted and how it should be abolished. Therefore, the teaching of a gentleman is a metaphor.
The Tao is unimpedable, strong but uninhibited, open but unreachable. If the Tao is not restrained, it will be harmonious; if it is strong but not restrained, it will be easy; if it is open but not reaching, it will be thoughtful.
Harmony and ease of thinking can be said to be good metaphors. Scholars make four mistakes, and teachers must know them.
When people learn, they may lose a lot, they may lose a few, they may lose it easily, or they may stop it. These four have nothing in common with each other.
Knowing one’s heart can save one’s losses. Those who teach are those who develop good deeds and save those who have lost.
A person who is good at singing will make others follow his voice; a person who is good at teaching will make others follow his ambition. His words are expressed in terms of promises, subtle but rarely metaphorical, and can be described as continuing ambitions.
A gentleman knows how difficult it is to learn, and then he knows its good and bad qualities. Then he can explain well, and after he can explain well, he can become a teacher. Therefore, the teacher is the king, so learning is the king, so you should not be careless when choosing a teacher.
"Ji" says, "Three kings and four generations were his only teacher." That’s what it means! The way of learning: a strict teacher is in trouble.
Therefore, there are two reasons why a ruler does not submit to his ministers: when he is a corpse, he is not a minister; when he is a teacher, he is not a minister.
Although the etiquette of the university is enjoined on the emperor, he has no north, so he respects his teachers. A good scholar will get twice as much work as a teacher, but he will be mediocre at the same time.
A bad scholar is a teacher who works hard but achieves half the result, and therefore resents him. A person who is good at asking questions is like attacking a tough tree. He first understands the easy part, then the program, and the long-term problem, explaining it to each other.
Those who don’t ask questions will do the same. Treating those who ask questions kindly is like ringing a bell. If you knock it small, it will chirp a little. If you knock it loud, it will chirp loudly. Wait for the guest and then make the best sound.
People who are not good at answering questions will do the same. These are all ways to learn.
The knowledge of memorizing questions is not enough to be a teacher, but you must also be obedient! If you don't have the strength to ask, then you can talk about it. If you talk about it without knowing it, you can give it up. The son of a good man must learn how to make fur; the son of a good bow must learn how to make a dustpan; the first person to drive a horse will do the opposite, and the chariot will be in front of the horse.
When a gentleman observes these three things, he can be determined to learn. Ancient scholars compared things to ugly ones. Drums are not suitable for the five sounds, and the five sounds cannot be harmonious; water is not suitable for the five colors, and the five colors cannot be matched; Take it. If you take it five times, you won’t get close.
The gentleman said: Great virtue is not an official, great principles are not a tool, great trust is not a promise, and great times are inconsistent. Observing these four things, you can have your ambitions in mind.
The three kings sacrifice to rivers first and then to the sea, either from the source or from the source. This is called serving the foundation! Translation: (Governors) issue decrees and solicit virtuous people (to assist them), they can get a small reputation, but they cannot stir up the public's hearing; (if they) get close to wise people and get close to people who are alienated from them, they can stir up the public's hearing. The people heard it, but it could not play the role of educating the people. If a gentleman wants to educate the people and form good customs, he must pay attention to setting up schools and teaching! Without carving, jade cannot be turned into a good utensil; without learning, people cannot understand the truth.
Therefore, when ancient kings established a country and ruled the people, they first had to establish schools and teach. It is said in the chapter "Shang Shu Dui Ming": "The main thing should always be to establish schools and teach people." This is what we are talking about! Although there are delicious dishes, you will not know its deliciousness if you don't eat them; even though there are profound and perfect principles, you won't understand its benefits if you don't study them.
Therefore, only by learning can you know your own shortcomings, and by teaching others can you feel confused. Only when you know your own academic shortcomings can you be strict with yourself; only when you feel confused can you study tirelessly.
Therefore, teaching and learning promote each other. The chapter "Dui Ming" says: "(In the teaching process) teaching and learning are two aspects of the same thing." This is the truth! In ancient times, schools were organized and organized. Every twenty-five "lu" had a school called "shu", each "party" had its own school called "xiu", and each "shu" had its own school called "xu". Universities were established in the capitals of the emperor or princes.
The school admits students every year and examines students every other year. First year examination. 5. Translation of classical Chinese
Zhou Dunyi, courtesy name Maoshu, was a native of Yingdao County, Daozhou. The original name was Dunshi, but it was changed to Dunshi because of taboos about the old name of Emperor Yingzong. Due to the recommendation of his uncle Zheng Xiang, a bachelor of Longtuge, he became the chief registrar of Fenning County. There was a case that had been delayed for a long time and could not be decided. After Zhou Dunyi took office, he immediately clarified the case after only one trial. The people in the county were surprised and said: "The old jailer can't compare!" The envoy recommended him and transferred him to Nan'an as military manager Cao Shenjun. There was a prisoner who should not be sentenced to death according to the law, and Wang Kui, the transshipment envoy, wanted to give him a heavy sentence. Wang Kui was a cruel and fierce bureaucrat, and no one dared to argue with him. Dun Yi argued with him alone, but Wang Kui refused to listen. Dun Yi threw down his wat board and returned home, intending to resign and said: "Like Can I still be an official like this? I won't do it by killing people to please my superiors." Wang Kui understood, and the prisoner was saved from death.
(Dun Yi) was changed to the county magistrate of Guiyang County, Chenzhou, and his political achievements were particularly remarkable. Li Chuping, the governor of the state, respected him very much and said to him: "I want to read more books, what do you think?" Dun Yi said: "You are too old and it is too late. Please let me tell you." Two years later, Li Chuping really did There is gain. (Zhou Dunyi was transferred to Nanchang County Magistrate. People in Nanchang said: "This is the person who can figure out the mysterious case in Fenning County. We have the opportunity to appeal." Those rich and powerful families, cunning yamen officials and evil young men were all frightened. Not only were they worried He was found guilty by the county magistrate, and he was ashamed of corrupting the clean politics. When he was the general magistrate of Hezhou, the people below did not dare to make decisions, and even if they were handed over to him, the people were unwilling. The envoy Zhao Pian was deceived by some slanderous remarks about him and treated him harshly. Zhou Dunyi took it calmly. Later (Dunyi) became the general magistrate of Qianzhou. Zhao Pian was the magistrate of Qianzhou and carefully observed what he did. It suddenly dawned on him, he held his hand and said, "I almost lost a talent like you. From now on, I understand you." 6. Read the following classical Chinese text and complete the question Zhu Xibr
Answer question 1B Question 1A Question 1D Question 1 (1) If we take it for granted and do not pay attention to and cherish the advice given, I am afraid that no one in the world will dare to give it.
(2) The Khitan State uses a large army. Pressing the border, he sent an envoy saying that the army was here to fight against thieves in China and asked the court not to make peace with Xixia. (3) Yu Jing secretly sent someone to tell Wang Quan and asked him to stay away for a while. Wang Quan said that he was poor and had no money to go out. Reason for refusal.
Answer analysis question 1: Blame question 1 ③ refers to Yu Jing’s talent, ④ writes about his integrity, ⑥ is Yu Jing asking Wang Tong for help. Question 1 Yu Jing was “demoted” to Longtuge. Bachelor's degree is inconsistent with the original text. At that time, Yu Jing should be "promoted". Key points in question 1 (1): omitting ingredients, cherishing, clamping... mouth, etc. (2) with, the subject of "for", zhi, and, etc. (3) Key points: sarcasm, ellipsis, postposition of prepositional structure, etc. Reference translation of classical Chinese: Yu Jing, whose courtesy name is Andao, is from Jianzhou. He served Renzong and became an official to the position of Minister of the Ministry of Industry.
Fan Zhongyan offended some ministers because he wrote a letter and was demoted to Raozhou as the magistrate. The admonishers and censors kept silent to avoid disaster, and no one dared to speak.
Only Yu Jing wrote: "Since His Majesty took charge, he has demoted and expelled those who dared to give advice three times. If you get used to it and don't pay attention to and cherish the advice, I am afraid that no one in the world will dare to do so.
" After Yu Jing's memorial was submitted, he was demoted to Junzhou as the wine tax supervisor. Yin Zhu, Ouyang Xiu and others also wrote letters one after another to defend Fan Zhongyan, and also wrote letters to blame the admonishers for not daring to offend Yan Zhijian. Therefore, they all offended those in power and were demoted.
At that time, all the wise men in the world regretted that they were demoted from the court and called them the "Four Sages". Yu Jing was ordered to go to Khitan as an envoy and entered the palace to bid farewell to Renzong.
He wrote the things he was going to report on the Wat Board, highlighting the program with one word for each item. Renzong saw the writing on the tablet and asked him what it was written on. Yu Jing answered truthfully.
Renzong pointed to the words on Yu Jingwat's board and asked questions one by one until he finished answering. In the fourth year of Qingli, Li Yuanhao of Xixia sued for peace, and Renzong was ready to confer a title on him.
At this time, the Khitan used a large army to suppress the border and sent an envoy to say that the army came to fight for China's thieves and asked the court not to make peace with Xixia. The court was worried about this matter and discussed it for a long time without any result.
Only Yu Jingjin said that China has not wanted to fight for a long time. This is the Khitan's luck. It would be detrimental to Liao if China did not fight a war for a day but rested its troops to recuperate its strength.
So they deliberately use this method to disturb us, so we must not listen to them. Although the imperial court believed that his suggestion was correct, it still withheld the edict of canonizing Xixia for the time being and sent Yu Jing to inform the Khitan as an admonishing official.
Yu Jing and more than a dozen of his entourage rushed to the Ninety-nine Springs in Juyongguan to meet the Khitan leader. He sat calmly in the military tent and argued with the Khitans dozens of times, and finally persuaded them to bring the main content of the trade deal back to the court.
The imperial court then sent an envoy with an edict to canonize Li Yuanhao. The alert was immediately lifted on the western border, and nothing happened on the northwest border. Yu Jing was sent as an envoy to the Khitan and could speak in Khitan language. The Khitan people liked him very much.
When he went on a mission for the second time, the Khitan people were even more enthusiastic about him. Yu Jing was also able to compose poems in Khitan language, which made the Khitan ruler very happy.
Yu Jing returned from a mission, but was demoted because of it. During the Tang Dynasty, foreign ships still routinely collected shipping taxes when loading goods.
He petitioned the court to exempt it so that foreign businessmen could trade smoothly. He also petitioned the imperial court to legislate to prohibit serving officials from purchasing southern medicinal materials.
When Yu Jing returned to Beijing from the south, he did not bring a single local product from the South China Sea. Yu Jing's real name is Yu Xigu, a native of Shaozhou.
When he was admitted to the Jinshi examination, he was not recommended by the local government to take the examination. Only Wang Tong, the chief registrar of Qujiang County, was very kind to him. At that time, the governor of Shaozhou wanted to conduct examinations in response to trials, and Wang Tong also wanted to conduct examinations in response to trials.
Zhizhou thought Wang Tong was playing tricks on him and was very angry, so he started to collect Wang Tong's crimes, but found nothing. He only knew that he had a good relationship with Yu Xigu. Wang Tong was suspended and removed from office for "disobeying the edict", and Yu Xigu was beaten with twenty canes on the buttocks.
Wang Tong then retired to live in Qianzhou and stopped working as an official. But Yu Xigu changed his name to Yu Jing, was recommended to take the examination in another state, and won the Jinshi.
When Fan Zhongyan was appointed as the counselor of political affairs, he recommended Yu Jing as an admonishment officer. Secretary Cheng Ru Xiaobiao went to the capital to seek an official position before the mourning period expired.
Yu Jing reported that it was unfilial to rush to become an official before the mourning period was over. Ru Xiaobiao was convicted of this crime and hated Yu Jing to the core.
Later, Yu Jing was promoted to bachelor of Longtuge. Wang Tong wrote to him several times asking him to seek an official position on his behalf, but Yu Jing failed to agree. Ru Xiaobiao heard that Yu Jing had been punished and concealed the fact to take the imperial examination, so he went to Shaozhou to buy the case files of Yu Jing's punishment.
At that time, Qian Zifei was serving as an admonishment officer and was attacking Fan Dang with all his strength. Ru Xiaobiao told him about Yu Jing. So Qian Zifei reported the cases Yu Jing had committed before to Renzong.
So Renzong issued an edict to Qianzhou and ordered Wang Tong to come to prove it. Yu Jing secretly sent someone to persuade Wang Tong to escape, but Wang Tong refused because his family was poor and he had no money to go out.
Yu Jing put a hundred taels of silver in the tea basket and asked someone to give it to him. The person who asked him felt that the tea basket was heavy, so he opened it and took a look. When he found the silver, he stole it. Only tea was given to Wang Tong. Wang Tong was furious. When the edict was issued, the state official persuaded Wang Tong to reply that he did not know where Yu Xigu, who was implicated at that time, was now.
Wang Tong did not listen to the advice and replied that Yu Xigu was Yu Jing. Yu Jing was demoted to the general branch.