What influence did metaphysics in Wei and Jin Dynasties have on China literature and art?

China's philosophy entered a new stage in Wei and Jin Dynasties. Metaphysics in Wei and Jin Dynasties is a highly speculative philosophy, which pays more attention to the discussion of abstract theories, while the theory of imagination needs to be expressed through a series of philosophical concepts and the logical relationship between these concepts. Therefore, metaphysics in Wei and Jin Dynasties greatly developed the concepts of China's philosophy and discussed the relationship between these concepts. Although many concepts were used in previous thoughts, metaphysics in Wei and Jin Dynasties gave them new meanings. In addition, metaphysics in Wei and Jin Dynasties also made great progress in propositions, theories and methods. Metaphysics, as a trend of thought, advocated a life attitude that influenced celebrities in Wei, Jin, Southern and Northern Dynasties, and formed the so-called "Wei and Jin demeanor", which was ridiculed or admired by later generations and had far-reaching influence. As the realm of life pursued by celebrities at that time, it had its positive side of opposing pseudo-ethics and advocating natural indulgence, but its liberal side also had some bad effects. The key is people's understanding of nature. Due to the influence of metaphysics in Wei and Jin Dynasties, people's thoughts were liberated and broadened. Literature, calligraphy, painting and other arts in Wei and Jin Dynasties have the style of being refined, detached, enjoying themselves, loving and advocating nature because of their special functions of elegance and nature. It is precisely because of these factors that Wei-Jin demeanor and Wei-Jin literature and art have become an eternal topic of aesthetics.

Without the debate on metaphysics, there would be no complete China of Buddhism and Zen in China, no delay in the emergence of Confucianism and Neo-Confucianism in Song and Ming Dynasties, and no transformation from Taoism to Taoism.

In the metaphysical debate, local Taoism, Taoism, Confucianism and a large number of influential Buddhist theorists participated in the war.

Yan Fu's translation of philosophy into metaphysics is not accepted by everyone, but on the other hand, it shows that the integration of metaphysics and philosophy in Wei and Jin Dynasties is not only influential, but also meaningful.

The progress of Chinese linguistics (today's pronunciation is also called medieval pronunciation, which refers to the phonetic system from Wei, Jin, Southern and Northern Dynasties to Tang and Song Dynasties). Poetry is coquettish. This is a glorious era in the history of literature, and of course it is also a glorious era in the history of poetry. In this era, poetry, fu and prose have developed greatly. Poetry, in particular, set off the first climax of literati poetry in the history of China literature, and established the dominant position of literati poetry from then on, which had a far-reaching impact on later generations.

The brilliant achievements of Jian 'an literature have had a far-reaching impact on the development of literature and art in later generations. Tang Chenziang praised the "Han and Wei style", and Li Baiyou's poem "The bone of a great writer is your brush, in the school of heaven"; Contemporary Mr. Lu Xun praised: Jian 'an is an era of literary consciousness. From this time on, people began to realize that literature has its own value and independent status. Cao Pi's Essays on Canon is the earliest extant literary criticism paper and a symbol of literary consciousness in Jian 'an era. Ge Yanxing by Cao Pi is the earliest existing pure seven-character poem.

The progress of mathematics in China. (Notes on Nine Chapters of Arithmetic mainly include: Notes on Three Kingdoms by Cao Wei and Liu Hui, and Notes on Tang Dynasty by Li. )

China ancient science also made progress (and inherited Wei Boyang's alchemy theory, which was a great achievement of alchemy in Wei and Jin Dynasties; It is also a study of Ge Hong's literary thought in Jin Dynasty, which was deeply influenced by Wang Chong and Lu Ji and developed. It is pointed out that Confucianism is the end of Taoism, and the techniques of then, Huang Bai, breaking the valley, taking medicine, guiding, hiding, changing, taking, thinking, summoning gods, symbolizing, riding and receiving are described.