Poems on literati's life in Song Dynasty 1. What poems describe the life of ordinary people in Song Dynasty?
1, don't laugh at the muddy wine in the farmhouse, and raise enough chickens and dolphins in good years. -"A Tour of Shanxi Village" (Song: Lu You)
Don't laugh at the muddy wine brewed in the twelfth lunar month. In the harvest year, the hospitality is very rich.
2. The big boy hoes the beans and the middle boy weaves the chicken coop. -"Qingpingle Village Residence" (Song: Xin Qiji)
The eldest son is weeding in the bean field on the east side of the stream, and the second son is busy knitting chicken cages.
Yesterday, the neighbor asked for a new fire, and the window was separated from the desk lamp. -Tomb-Sweeping Day (Song Dynasty: Wang Yucheng)
Yesterday, I got a new fire from my neighbor. Early in the morning in Tomb-Sweeping Day, I lit a lamp at the window and sat down to study.
In the countryside in April, there are few idle people, only raising silkworms to insert fields. -April in the country (Song: Weng Juan)
April has arrived, and no one is idle. Just after sericulture, it is necessary to transplant rice seedlings again.
5. When does the West Lake Song and Dance close? -It was called Lin 'an House (Song Dynasty: Lin Sheng)
When will the songs and dances on the West Lake stop?
6. It rains at home in Huangmei season, and frogs are everywhere in the grass pond. -"Meet" (Song: Zhao Shixiu)
Mei Huangshi, every family is shrouded in rain, and there are bursts of frogs on the edge of the grassy pond.
7. Wine is intoxicating, but the Japanese are thirsty for tea. Then knock on a villager's door and ask, can I have a bowl of tea? -"Huanxisha, rustling clothes and towels falling jujube flowers" (Song: Su Shi)
It's a long way and I'm drunk, but I just want to take a nap. The sun is shining, but I'm thirsty. I want to find some water anywhere. So he knocked on the door of a villager's house and asked, can I have a bowl of tea?
8. Smile at the female companions in the East and greet them in Sandao. The suspect had a good dream last night, but Yuan won today. Laughter comes from two faces. -"Broken Spring Scenes" (Song: Yan Shu)
On the way to Caisang, I met my smiling east neighbor. No wonder I had a beautiful dream on a spring night last night. This indicates my victory on the grass today! I can't help smiling.
9. Thick lakes overlap each other. There are Sanqiu cassia seed and Shili Lotus. Qiang tube clear sky in Wan Li, night, enjoy the lotus. A thousand riders have high teeth. Drunk to listen to the flute and drum, enjoy the haze. The map of the future will be good. I will go back to Fengchi to boast. -"Watching the tide of the sea is better than the southeast" (Song: Liu Yong)
Inner lake, outer lake and overlapping mountains are very beautiful. Osmanthus fragrans fragrance in autumn and lotus fragrance in summer. On a sunny day, the Qiang flute is playing happily, and at night, the old man fishing and the girl picking lotus are talking and laughing. Thousands of cavalry surrounded the returning official. Listen to the flute, drums and orchestra strings, recite poems and write lyrics, and enjoy the beautiful scenery. One day I will paint this beautiful scenery and boast to the Korean people when I go back to Beijing for publicity.
10, came to court in the morning, time flies like an arrow, seemingly speechless and intentionally hurting farmers. Pay everything to 1000 minutes. Let the wine turn red. -"Xiangxing Qiu Zi Language" (Song: Su Shi)
When I came to the yard in the morning, I lamented how fast time passed and how time flies. Although I didn't say anything, it seemed to make me sad. Now all my thoughts are empty, and all my troubles are replaced by thousands of glasses of wine. I don't care if it's white, dizzy or red.
1 1, children and grandchildren never planted land, but also learned to plant melons in the shade of mulberry trees. -"Miscellaneous Seven in Summer Village" (Song: Fan Chengda)
Although children can't farm and weave, they have learned to grow melons in the shade of mulberry trees.
12, you see a boat, stormy waves. -Fisherman on the River (Song Dynasty: Fan Zhongyan)
Look at those poor fishermen, who are driving their boats up and down in the wind and waves.
13, the youngest son's golden basin leaves the ice, and the colored silk is worn as a silver Zheng. (Yin Zheng's first work: Andrew)-Children make ice (Song: Yang Wanli)
Early in the morning, the childish child held the ice frozen in the plate at night in his hand.
14, the boy slept in the shade, and a cow ate in the shade. -In Sangcha Tunnel (Song: Yang Wanli)
A shepherd boy is lying under the Liu Yin, sleeping soundly. The cow just buried itself in the grass and walked farther and farther until it reached the west of Liulin.
15, the pottery is in front of the door, and there are no tiles on the house. -Pottery (Song: Mei)
The tile-burning workers dug and dug all day, and all the soil in front of the door was dug up, but there was no tile in their house.
2. The life attitude of the literati in Song Dynasty
Talking about the spiritual life of the literati in the Song Dynasty, many people immediately envied it as a peaceful, elegant and implicit poetic life, and "the most important thing is to be comfortable".
Scholars in the Song Dynasty are fortunate in the times. The basic national policy of the imperial court of "worshiping and restraining martial arts" and the civil service system of "scholar-officials ruling the world" made them have extremely high political and living conditions. Compared with the Wei and Jin Dynasties, the literati had to rely on power and their lives were at stake, and they were not as fragmented as in the late Tang and Five Dynasties. In contrast, it is not as prone to literary inquisition and massacre as the literati in Ming and Qing Dynasties. While realizing their life ideals and political ambitions, the literati in Song Dynasty can also satisfy their personal realistic desires, meet the multi-level needs of body and mind, and enjoy rich and mellow life fun.
In addition to the political environment of giving preferential treatment to literati and governing the country by Confucianism, the evolution of philosophical thought also laid the foundation for the value and quality life of literati. Confucianism, Taoism and Buddhism gradually merged into one, and the idea of Confucianism actively joining the WTO inspired scholars to actively participate in politics; Taoism's thought of letting nature take its course and Buddhism's thought of self-liberation make them transcend honor and disgrace, not fall into the extremes of "indulgence" and "abstinence", and wander freely between emotion and reason, so that they maintain a sound personality.
For example, Ouyang Xiu, as a literary leader, "can speak German" and his personality is admirable, but his temperament also reveals a colorful side, which is by no means a pseudo-Taoist. He claimed to have been a guest in Luoyang and wrote many charming and colorful words, but they were by no means vulgar and evil, expressing "implicit" feelings and a carefree sadness.
Another example is Su Shi, a great writer. He is very talented, idealistic, ambitious, interested in promoting the advantages and eliminating the disadvantages, and has made many achievements in his office. Later generations were at odds with those in power, frequently relegated, and had a long career, but they did not lose heart and despair. Instead, they were able to maintain a peaceful and optimistic attitude in adversity and look down on social life from a philosophical height. From his words "This peace of mind is my hometown" and "Go home, no rain or shine", we can appreciate his broad-minded feelings.
Many literati in the Song Dynasty were artists. They were not only good at poetry and songs, but also proficient in painting, music and calligraphy, and their achievements were recognized by the world. Facing the disturbing outside world, they still live in seclusion and are keen on garden art.
Of course, their seclusion is not a field escape, but a subjective cultivation of the mind, which is a kind of seclusion of the Tao. They don't have to lie in the nymphs and be detached from the world. That is, not giving up worldly pleasures, striving for the independence and freedom of individual personality, not being enslaved by foreign things, and protecting and managing one's own spiritual home in the depths of one's heart. This makes the life of literati not only show the elegance of high school, but also not become a vulgar bureaucrat.
As far as social politics is concerned, Neo-Confucianism prevailed in the Song Dynasty and was highly centralized and autocratic. All these seriously bound the literati's thoughts and suppressed their spirit. Although Neo-Confucianism influenced their behavior, the literati in the Song Dynasty showed distinct personalities when dealing with many contradictions such as society and individuals, politics and life, emotion and reason. So they are frank and true. Although they lament that "life is like a dream" and "geometry is fun", they still have many moral responsibilities in their hearts and are loyal to the ideal of helping the world.
At present, we are striving to create a "quality life", which is a manifestation of political prosperity and social progress. But look at the people in today's officialdom, even those in the cultural circle, who lack cultural atmosphere. How many people are burdened with heavy bodies and become material slaves, complacent and frivolous, frustrated and depressed, and an upright man is open and poised is rare. This is really the regret of an era, and it is also the sorrow of spirit and soul. "Quality life" emphasizes not only the richness of material life, but also the promotion of cultural level, the filling of cultural spirit and the cultivation of interest.
3. On the "elegant drama" in the poetic pastime of literati life in Song Dynasty
Talking about the spiritual life of the literati in the Song Dynasty, many people immediately envied it as a peaceful, elegant and implicit poetic life, and "the most important thing is to be comfortable".
Scholars in the Song Dynasty are fortunate in the times. The basic national policy of the imperial court of "worshiping and restraining martial arts" and the civil service system of "scholar-officials ruling the world" made them have extremely high political and living benefits. Compared with the Wei and Jin Dynasties, the literati had to rely on power and their lives were at stake, and they were not as fragmented as in the late Tang and Five Dynasties. In contrast, it is not as prone to literary inquisition and massacre as the literati in Ming and Qing Dynasties. While realizing their life ideals and political ambitions, the literati in Song Dynasty can also satisfy their personal realistic desires, meet the multi-level needs of body and mind, and enjoy rich and mellow life fun.
In addition to the political environment of giving preferential treatment to literati and governing the country by Confucianism, the evolution of philosophical thought also laid the foundation for the value and quality life of literati. Confucianism, Taoism and Buddhism gradually merged into one, and the idea of Confucianism actively joining the WTO inspired scholars to actively participate in politics; Taoism's thought of letting nature take its course and Buddhism's thought of self-liberation make them transcend honor and disgrace, not fall into the extremes of "indulgence" and "abstinence", and wander freely between emotion and reason, so that they maintain a sound personality.
For example, Ouyang Xiu, as a literary leader, has an admirable personality style, but also shows a colorful temperament. He claimed to have been a guest in Luoyang and wrote many charming and colorful words, but they were by no means vulgar and evil, expressing "implicit" feelings and a carefree sadness.
Su Shi's "Xiaoxiang Bamboo Stone Map" in Song Dynasty was a great writer. He is very talented, idealistic, ambitious, interested in promoting advantages and eliminating disadvantages, and has made many achievements in office. Later generations were at odds with those in power, frequently relegated, and had a long career, but they did not lose heart and despair. Instead, they were able to maintain a peaceful and optimistic attitude in adversity and look down on social life from a philosophical height.
From his words "This peace of mind is my hometown" and "Go home, no rain or shine", we can appreciate his broad-minded feelings. Gardens in the Song Dynasty Many literati in the Song Dynasty were artists. They were not only good at poetry and songs, but also proficient in painting, music and calligraphy, and their achievements were recognized by the world.
In the face of external disturbances, they still live in seclusion and are keen on garden art. Of course, their seclusion is not the seclusion of farming fields, but the subjective cultivation of the mind, which is a kind of seclusion of Tao, and it is not necessary to lie in the nymphs and escape from the world.
That is, not giving up worldly pleasures, striving for the independence and freedom of individual personality, not being enslaved by foreign things, and protecting and managing one's own spiritual home in the depths of one's heart. This makes the life of literati not only show the elegance of high school, but also not become a vulgar bureaucrat.
As far as social politics is concerned, Neo-Confucianism prevailed in the Song Dynasty. But the literati at that time dealt with many problems, such as society and individuals, politics and life, emotion and reason. Therefore, they are frank and true. Although they lament that "life is like a dream" and "geometry is fun", they still have moral responsibility in their hearts and are loyal to the ideal of saving the world.
4. 1. On the influence of the leisure life of Song literati on the prosperity of Song Ci
Daily life is a hot topic in current academic and cultural circles. The deconstruction of traditional philosophy by post-modern thoughts makes more scholars turn their research focus to daily life. Daily life, as a philosophical category, refers to the life at the levels of food, clothing, housing, transportation, eat drink man woman, weddings, funerals and thrifty communication, which are closely related to human instinct. Daily life and literature and art belong to different social and cultural levels. However, it has a profound origin. The needs of daily life often become the internal motive force of literary and artistic creation, prompting literary and artistic creators to feel, process and express themselves, and present the needs of life ontology in the form of literature and art. As far as the development of Tang and Song Ci is concerned, the imperial examination system gradually matured after the middle Tang Dynasty. The landlord class in Common People has entered the mainstream society and exerted more and more influence on social culture. A prominent manifestation of social and cultural transformation since the middle Tang Dynasty is the artistry of daily life: the rise of banquet life, song and dance performances have become an important part of banquet life, and geisha "seeking new words" and lyricists have become an important part of literati banquet life. As a result, the combination of literary creation activities and banquet life is increasingly close. There is a high degree of mutual penetration between the literary world and the daily life world. The mutual infiltration between the literary world and the daily life world is not only manifested in the infiltration of literary creation activities into daily eating behavior, but also in the infiltration of literary creation activities into communicative behavior, daily emotions and holiday activities. On the one hand, banquet literature, etiquette literature, lyric literature and festival literature are formed as a result of this mutual infiltration; On the other hand, literary creation has also become an important part of banquet culture, custom culture, festival culture and emotional culture. With the gradual maturity of literati's life, as well as their daily communication, festivals and courtship, literary creation activities have become an indispensable part of their daily communication, romance, festivals and drinking activities. Under such social and cultural background, literati ci rose and prospered gradually. The characteristics of ci in system and style, the development and evolution of ci are closely related to daily life. For example, singing and dancing with wine and listening to songs and writing lyrics are the origins of the prosperity of the Tang and Song Ci circles, and the literati's geisha complex and the geisha's warm-hearted songs are the fundamental reasons for the establishment of the flower pattern paradigm. It is precisely because of the mutual infiltration between Ci and literati's banquet life and emotional life that Ci in the Tang and Song Dynasties formed the true color of "Ci is a colorful theme" in style, and caused the frequent migration of officials due to the selection and appointment system of officials in the system, thus forming the life of wanderers. The creation of vagrant ci is far from the banquet of wine, the singing of prostitutes and the dancing of girls, so it is washed away by gorgeous powder, showing the characteristics of sadness and elegance. Due to the specific social and cultural atmosphere in the Tang and Song Dynasties, words are used to build a bridge of communication in daily life. In this context, a large number of birth words and dry words have been produced. Therefore, studying literary phenomena from daily life is an attempt to analyze literary and cultural phenomena from a brand-new perspective. It is also an attempt in the field of social and cultural research, hoping to bring some meaningful enlightenment to literary and cultural research. The reasons for the prosperity of Song Ci are several stages of the development of Song Ci: the early Song Dynasty is the period when Ci continued to develop and the long tune flourished. Yan, Ou and other ci writers mainly inherited the style of ci in the Southern Tang Dynasty, while Liu Zong focused on the creation of long tunes, expanding the capacity of ci. Zhou Bangyan, on the other hand, mainly pursues vulgarity and elegance in artistic techniques, forming two schools of Ci. Patriots in the Southern Song Dynasty felt the pain of national subjugation and expressed their patriotic thoughts and life experiences with words, all the way to Su Shi. When they arrived in Xin Qiji, they greatly opened up the realm of Ci, which had a great influence, and formed a group of Xin Ci poets, from which the uninhibited school was established. Jiang Kui attached great importance to temperament, elegance and the situation in Song and Jin Dynasties. Deliberately pursuing the harmony of melody, lasting charm and exquisite form led to the high rhyme and lack of sustenance in the Song Dynasty. Emperor's hobby in the prosperous Tang Dynasty and the prosperity of Tang poetry It is generally believed that the prosperous Tang Dynasty was an era of highly developed oriental civilization. It has created another dazzling peak in the history of Chinese civilization with its majestic momentum, broad mind and deliberate innovation. Undoubtedly, Tang poetry is a bright pearl on this cultural peak. As the essence of China's ancient literature, Tang poetry is world-renowned and reflects ancient and modern times. Its extensive content, diverse genres and exquisite art are unmatched by all previous dynasties. If we trace back to the origin of Tang poetry, it should be said that it is the result of the constant change and development of writing style since Wei and Jin Dynasties, but its prosperity really benefited from the "guiding" role of the rulers in the Tang Dynasty. Especially, almost all the emperors in the early period were good at poetry and fu, and many works were handed down from generation to generation. As a master of English, Emperor Taizong was not only brilliant politically, but also a master in poetry creation. Although his poems have a strong palace flavor, his exemplary role has influenced the literati around him and further influenced an era. Wu Zetian, the grandmother of Emperor Xuanzong of the Tang Dynasty, and his uncle Tang Zhongzong were also poets. They advocated feasting and writing poems, and ministers had to write poems, sometimes as many as a hundred at a time. Ministers who are not good at writing poems will find it difficult to attend the court meeting. In the prosperous Tang Dynasty, that is, Xuanzong and Suzong, it was also the most prosperous period of Tang poetry. Poetic talents come forth in large numbers, with bright stars, different styles and schools. The frontier poems of Gao Shi and Wang Changling, the pastoral poems of Wang Wei and Meng Haoran, and even the "poetic immortals" such as Li Bai and Du Fu finally pushed Tang poetry to China. It also benefits from the guiding role of poetry in recruiting talents. In the Tang Dynasty, candidates had to be good at writing poems, which became the right way for literati to become famous. Tang poetry also flourished because of the choice of poets and fu writers. In Emperor Gaozong, scholars with beautiful poems and articles were selected. In the prosperous Tang dynasty, it was more important to choose poets and fu scholars, and Xuanzong was more important.
5. Poems describing social prosperity in the Northern Song Dynasty. Poetry describing social prosperity in the Northern Song Dynasty, please help ~
Wanghaichao: the southeast is prosperous, the capital of the three kingdoms, and Qiantang has been prosperous since ancient times. There are bridges painted with willow smoke and green curtains, and there are 100 thousand different families. Clouds and trees surround the bank. The raging waves roll frost and snow, and the natural barrier is endless. The city is full of jewels and luxuries. The lakes are stacked and beautiful. There are cinnamon, Shili Lotus and Qiang. Back in Fengchikua, Ci truly depicts the beauty of Hangzhou and the happiness of the people from the perspective of natural beauty and economic prosperity. This urban landscape painting showed the peaceful atmosphere of the society at that time as never before, and was greatly appreciated by literati. It is said that after reading this poem, the gold owner yearned for the scenery of the West Lake, and was called "Sanqiu devil, a lotus flower in ten miles", so he moved the idea of invading the south.