"This is a plateau where Buddha shines and overseas Chinese shine" is which poem of Cangyang Jiacuo?

This is a plateau where the Buddha shines and the overseas Chinese shine. "This sentence comes from the poem" Secret "by Cangyang Jiacuo.

The original "secret":

How many secrets a person needs to hide in order to spend his life skillfully; This plateau illuminated by Buddha's light is heaven in three steps and two steps; However, there are still so many people who are preoccupied and unable to walk.

Cangyang Jiacuo introduced:

Cangyang Gyatso (Tibetan:; Tshangs-dbyangs-rgya-mtsho1683.03.01706.11.15), the sixth Dalai Lama, France.

In the 22nd year of Kangxi (1683), Cangyang Gyatso was born into a serf family in Wujianlin Village, Xiayusong District, Yunala Mountain, southern Tibet. His father is Tashi Tenzin and his mother is Tsewang Ram. This family has believed in Ma Ning Buddhism for generations. In the thirty-sixth year of Kangxi (1697), Bati Sanjay Gyatso, the then Regent of Tibet, was recognized as the reincarnation of the Fifth Dalai Lama. In the same year, under the auspices of Sanjay Gyatso, a ceremony was held in Potala Palace. It was abolished in the forty-fourth year of Kangxi (1705), and it is said that it died in the forty-fifth year of Kangxi (1706).

Cangyang Jiacuo is the most representative folk song poet in Tibet. He wrote many delicate and sincere poems, the most classic of which is the Tibetan woodcut version of Cangyang Jiacuo's Love Song of Lhasa.

Character evaluation:

The monk of Tibetan Buddhism commented on him as follows: Liuda let the common people see the vast spiritual world in the law of birth by virtue of secular law, and his poems and songs purified the hearts of generations. With his most sincere compassion, he made the people feel that Buddhism was not out of reach, and his maverick gave us real education. It is precisely because of this that Cangyang Gyatso has always been regarded as VI in Tibetan Buddhism, and the Dalai Lama, who was later designated as VI, was called VII.

Du Qi's History of Tibet in the Middle Ages: The young Cangyang Jiacuo became a victim in some incidents, but his ending was a prophecy displayed by the guardian gods, all of which made people forgive his weakness. Now people generally like him again, and his strange behavior is interpreted as a vague and obscure behavior of God.

Zhang Songcao: Cangyang Jiacuo is the god who was created, but his rebellion denied the creation movement itself.

Rong, a professor of literature at Nankai University: Cangyang Jiacuo is the most outstanding poet in the history of Tibetan literature. His poems have been told by families in Tibetan areas for more than 300 years, which are deeply rooted in people's hearts and affect the population. [5]?

Li Xueqin: Cangyang Jiacuo used this meter to write the love songs of Cangyang Jiacuo, a moxibustion population, which promoted the vigorous development of' He' style love songs, making it a poetic meter with great influence and wide spread among Tibetan love songs, competing with many' Lu' style love songs.

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