2. Huo Qubing: If the Huns are still alive, why are they at home?
3. Xin Qiji:
Damaged array
Drunk watching the sword,
Dream back to blow the horn and set up camp.
Under 800 miles of gunfire,
Fifty strings turn the plug.
This is a military parade on the battlefield in autumn.
Luffy is made of horses,
Bow like thunder.
After the king's affairs in the world,
Win fame before and after death.
It's in vain.
4. Land tourism
I didn't know everything was empty until I died, but I was sad to see Kyushu. Julian Waghann set the Central Plains in the north, saying, don't forget to tell the Nai Weng family about the sacrifice.
5. Du Fu
Chang' an fell, the country was broken, and only the mountains and rivers remained; Spring has come, and the sparsely populated Chang' an city is densely forested. Sad state, can not help but burst into tears, amazing birds, leaving sorrow and hate.
The war lasted for more than half a year, and letters from home were rare, with a hundred thousand gold. Twisting with melancholy, scratching my head and thinking, the more I scratch my white hair, I can hardly insert a hairpin.
6.[ Tang] Liu Yuxi
Stone city
The mountains are still the same, surrounded by abandoned ancient capitals, and the tide is beating against the lonely empty city as in the past. On the east bank of Huaihe River, the ancient cold moon, midnight, peep at the old palace.
7. [Yuan] Zhang
Shanyang Tongguan nostalgia
The peaks are like gathering, the waves are like anger, and the mountains and rivers are like Tongguan Road. Looking at the western capital, I will hesitate. Sad Qin and Han dynasties, ten thousand palaces have been made of earth. Xing, the people suffer; Death, people suffer!
8. Confucius
Confucius said, "If you don't practice morality and talk about learning, you won't learn benevolence and righteousness, and if you can't change your incompetence, you will be worried."
In order to satisfy their own selfish desires, the governors and bureaucrats of various countries who just got rid of the Zhou Dynasty tried their best to expand their land, make money and squeeze the people's blood and sweat, so that they did not talk about cultivating their own life rules at all, but only talked about reality and wealth. And what you have learned is only for your own needs, regardless of others. You know that you can seek the best behavior in all kinds of complicated interpersonal relationships. You only care about your own interests and the realization of your own desires, regardless of the interests and lives of others. The more such people are, the more social atmosphere will decline; The more the social atmosphere declines, the more the country and the nation will become problems. This is Confucius' consciousness of worrying about the country and the people. Why should Confucius worry? He can care about his fame, status and wealth without any worries. We know that human existence must be in a crowded society, and it is impossible for a person to live alone on this earth. In this crowded society, various interpersonal relationships between people are very important. Dealing with these various interpersonal relationships is what everyone must do. If each of us only cares about our own interests and doesn't care about the overall situation, the relationship between people will inevitably fall apart, and finally a situation of fighting for power and profit will be formed, leading to the demise of mankind. Therefore, the "benevolence, righteousness, courtesy, wisdom and faith" advocated by Confucius is emotional, targeted and has a lofty purpose, and is advocated for the happy life of mankind. This is also the thought that Confucius inherited Zhou Li's concern for the country and the people.
9. Zhu De
Two poems, Farewell to Shunqing Middle School and To Friends, were written in 1906 and 1909 respectively, which reflected Zhu De's great desire to join the army to save the country before becoming a revolutionary Democrat. When Zhu De left Shunqing Middle School at the end of 1906, he wrote a poem "Leaving Shunqing Middle School" as a gift to Ling, expressing his ambition and lofty sentiments: "It is the people's responsibility to settle down in the motherland and aim to make friends with Peng Fei." 1In the early spring of 909, he decided to apply for the Yunnan Military Academy in Yunnan and start a new army there. Before he left, he wrote a poem "To Friends", which showed that he was determined to join the army in order to save the country: "People with lofty ideals, who hate endlessly, go west and east alone. Throw a pen to join the army and refresh the old national style. "
10. Ma Yinchu: an economist who cares about the country and the people.
During the Anti-Japanese War, the national government implemented the legal tender policy and inflation policy, and the currency was extremely unstable. Therefore, Ma Yinchu put forward the economic theory of stabilizing currency value, that is, currency issuance should be limited to maintaining the law of currency circulation. In order to stabilize the currency, he believed that the national government should take measures such as shrinking legal tender, not issuing paper money indiscriminately, and imposing heavy taxes on the difficult wealth of the sending countries. Although his ideas and opinions were supported by the people in the Kuomintang-controlled areas and the China * * * Production Party, they could not really solve the financial problems of the National Government under wartime economic conditions.
Ma Yinchu pointed out that solving China's financial problems by issuing paper money will inevitably lead to serious consequences. The loss of vitality and the difficulty of recovery are more serious than those in Germany after World War I.. At the same time, if the government absorbs private capital by issuing paper money, the losses of the poor are heavier than those of the rich, which is really unfair.
On July 1940 and 10, Ma Yinchu wrote two articles, namely, Proposing to set up a temporary property tax for those in financial difficulties in developing countries to fund post-war recovery, and Imposing a temporary property tax on those in financial difficulties in developing countries is the only way out for China's finance and finance, which were published in the 54th and 54th issues of a publication entitled Current Affairs Series sponsored by the Kuomintang Legislative Yuan. In June of 1940 and 10, the article "Economic Construction in Southwest China and Prerequisites for Continuing the War of Resistance" was published in Hong Kong Commercial Daily, which advocated levying a "capital tax" on those who have financial difficulties in developing countries.
Ma Yinchu's thoughts, proposals, speeches and articles, like a sharp knife, hit the hearts of the four schools. Progressives and patriots all over the country told Ma Yinchu what they wanted to say but were afraid to say. Everyone applauded, but Ma Yinchu was anathema to the upper echelons of the Kuomintang. They sent spies everywhere to block Ma Yinchu's articles, even at the expense of books, but each 4 yuan's high price. Ma Yinchu said: "As people say, it is easy; It is not easy to say what people want to say, and it is even harder to say what people can't say. I want to say what people want to say and what people can't say. " He said so and did the same. 1939, in a meeting with Ma Yinchu, Zhou Enlai spoke highly of Ma Yinchu's patriotic behavior: "We not only think your idea is correct, but also respect Mr. Wang's humanity and fighting spirit very much. In the future, we will be ready to support Mr. Wang's patriotic action against Japan!"
1 1. When Wen Tianxiang was beaten by the Yuan Army in Enemy at the Gates, he knew that he had gone out to negotiate. Considering that "state affairs are at this point", he was "forbidden to love himself". In order to rally and avenge his country, he risked his life and escaped from the clutches of the Yuan Army several times. When he died, he devoted himself to saving the motherland. He swore in "Introduction to the South": "Life can't save the country, and death is still a spectre to kill thieves", and he also issued a generous elegy in a poem "Who has never died in life since ancient times, leaving a heart to reflect on history". Isn't this "worrying about the world first"?
12, Xia Wanchun, an anti-Qing righteous man, shed his blood on the execution ground at the age of seventeen. There is no doubt that the famous sentence "A hero's road to life and death is like a strong journey" in the poem he gave to his friends in prison is a sublimation of integrity. The sublimation of integrity is extremely intense, and it generally needs to pass the test of life and death to carry out the final purification. The concept of life and death that is more important than Mount Tai or less important than a feather is always the touchstone and watershed to distinguish honor and disgrace, brave and coward, hero and rebellion in the conflicts between progress and reaction, justice and evil, loyalty and adultery in history. Needless to say, due to the limitations of the times and classes, the integrity of China's ancient social elites was inevitably adhered to (for example, they were all "patriotic" and "loyal to the monarch", marked by generosity and national hatred, etc.). ). However, as long as we seriously peel off those things with a scientific attitude and discard their dross, we should admit that their integrity is still flawed. Here are a few more examples for your comments.
13. Shepherding in Suwu is one of the most influential and vivid stories in the history of China. In the early Western Han Dynasty, Xiongnu who had been in bad relations with Han for many years? Hou Chanyu took the initiative to send back the envoys of the Han Dynasty who were detained in Mobei as a sign of reconciliation. Emperor Wu of the Han Dynasty sent a corps commander Su Wu to lead a delegation to Xiongnu. When Su Wu finished his mission and prepared to return, the Huns were in trouble: Wang Cheng took advantage of the hunting opportunity to plot to kill Wei Lv, an important official, and hijacked Khan's mother to join Han, which ended in failure. Su Wu was implicated in this matter by his deputy. Khan ordered Wei Law to torture Su Wu and his party. Su Wu was worried that his men were afraid of death and ashamed of his country, so he made a generous statement and inspired everyone: "If you are born, how can you go back to Han!" Then he drew his sword and killed himself in order to clear his mind. Wei Lv was shocked at this scene and immediately called a witch doctor for treatment. Later, he was lured to surrender with high officials and generous salaries. Su Wu bitterly rebuked Wei Law for his treachery and seeking glory: "You are a courtier, ignoring kindness, betraying your master, betraying your loved ones and surrendering to barbarians. Why do you think so? " Wei Lv was helpless and truthfully reported Su Wu's performance. Khan ordered people to escort Su Wu to Beihai to shepherd sheep, pretending that the ram gave birth to a lamb and then released him to the south in an attempt to force him to submit. Su Wu was in a foreign land, but his heart turned to the Han family. Day after day, year after year, "Zhang Hanjie shepherd, lie down, and fall." It was not until the early years of Emperor Zhao of Han Dynasty that Su Wu was returned to Han. Su Wu, who did not live up to his mission, "started strong and returned, and needed white."
14, in our national liberation struggle, more people care about the country and the people. Countless revolutionary martyrs fought bravely, dyed their flags red with blood, and set their sights on "the joy of the world." Survivors of the struggle were extremely pleased to see the victory of the revolution and the people turning over. The older generation of proletarian revolutionaries are even more "happy after the world." They are still "happy" for the people of the motherland-realizing the four modernizations. They are "old-fashioned". It is really "the year of the tomb of the martyrs, its courage is not exhausted"! Senator Zhou Enlai.
15, Fan Zhongyan was a famous minister, outstanding politician and writer in Song Dynasty. "Worry about the world first, and enjoy it later" is a portrayal of Fan Zhongyan's life. He left his family and Han Qi to defend Shaanxi, repelled the invasions of Xixia and Qidan many times, and defended national security. On the barren hills where the sunset is lonely and the city is closed, he was homesick and pondered the poem "Wan Li is home, a glass of turbid wine". However, he thought that "Ran Yan didn't lose his mind" and spent half his life there. Yes! "If you want to serve your country, why should you be born in Yumenguan?" ? "Worry about the world first, and enjoy the world later" expresses the generous feelings of people with lofty ideals who strive for the territorial integrity and prosperity of the motherland and save the suffering of the people, and inspires countless people to die for their country.
16, Lin zexu, Fujian Hou. In his early years, his family was poor and received a good education. In the sixteenth year of Jiaqing, he was given a Jinshi. For 40 years as an official, he "inspired the world" and was honest and clean; We also attach importance to water conservancy and provide relief to the people. His greatest achievement is that he led the vigorous anti-smoking movement in China-Humen destroyed opium, commanded the anti-British struggle, safeguarded national sovereignty and national dignity, and became the first national hero and patriot in modern history of China. At the same time, he compiled foreign books and materials such as The Chronicles of Four Continents, which initiated the atmosphere of learning and studying the West in modern China and was the pioneer of China's modern reform thought.
17 and Tao Xingzhi (189 1 ~ 1946) are great people's educators and democratic revolutionary activists. He has a famous saying, "Come with a heart and go without a grass." This is also a true statement of his noble qualities.
18 and Cai Yuanpei (1863 ~ 194o) were democratic revolutionaries, educators and scientists in modern China. He advocated the policy of freedom of thought and inclusiveness, which paved the way for the development of bourgeois new culture, and at the same time created favorable conditions for the spread of Marxism-Leninism, making Peking University the birthplace of the new cultural movement and promoting the development of new ideological trends at that time. A large number of revolutionary youths have been trained, and his educational thoughts and practice have played a certain role in promoting the development of China's education, especially the reform of higher education.
19, Kong Qiu (55 BC1~ 479) was a thinker, educator and founder of Confucianism in the late Spring and Autumn Period in China.
Sima Qian is a great historian in the history of China. "He was jailed for his outspoken suggestions, but he was even more angry and wrote books, creating historical records of world-famous historians and leaving precious cultural heritage for the people of China and the people of the world."