Poems commemorating Qu Yuan include "Qu Yuan Pagoda", "Giving Clothes on Dragon Boat Festival", "Nanzhong Rong Tangeru", "May 5th", "Sending Zhu Xigui", "And the Dragon Boat Festival", " "Dragon Boat Festival", "Xiangchuan Nostalgia", etc. Qu Yuan was a native of the Chu State. He was born in Zigui, Danyang, Chu State (now Yichang, Hubei Province). He was a poet and politician of the Chu State during the Warring States Period.
Ancient poems commemorating Qu Yuan
"Qu Yuan Pagoda"
Su Shi of the Song Dynasty
Chu people mourned Qu Yuan and have not stopped thinking about him for thousands of years. Wherever the spirit drifts, the father is choking.
To this day, people on the Cangjiang River throw rice to relieve hunger and thirst. The legacy becomes a race for the ferry, crying out that the Chushan Mountains are split.
Qu Yuan, an ancient warrior, was very determined to die. When Shishi'an learned about it, his family couldn't bear to make a decision.
Nanbin used to belong to Chu, and there is a pagoda on the mountain. It should be a person who worships Buddha, fearing that his son will perish.
Although there is no basis for this, the intention is clear. If the ancients don't die, why bother to test and fail?
Fame is endless, wealth is also temporary. The doctor knows this, so he insists on death.
"Giving Clothes on the Dragon Boat Festival"
Du Fu of Tang Dynasty
Palace clothes are also famous, and the Dragon Boat Festival is honored. The thin kudzu is soft in the wind, and the fragrant flowers are light in the snow.
If there is dampness in the sky, it will be cleared in the summer heat. The inner meaning refers to the length and the short, and is filled with holy love for life. Introduction to Qu Yuan
Qu Yuan (approximately 340 BC - 278 BC), surnamed Mi, family name Qu, given name Ping, courtesy name Yuan, also named Zhengze from Yun, courtesy name Lingjun, was born in Zigui, Danyang, Chu State (now Yichang, Hubei), a poet and politician of the Chu State during the Warring States Period. Because he was excluded and slandered by the nobles, he was exiled to northern Han Dynasty and Yuanxiang River Basin. After the Chu State's Yingdu was conquered by the Qin army, he sank into the Miluo River and died for the Chu State.
He is a great patriotic poet in Chinese history, the founder of Chinese romantic literature, the founder and representative writer of "Chu Ci", and pioneered the tradition of "vanilla beauty", known as "The ancestor of Chu Ci", Song Yu, Tang Le and Jing Chai, the famous Ci and Fu writers in Chu State, were all influenced by Qu Yuan. The Story of Qu Yuan's Throw into the River
Qu Yuan was saddened by the fatuousness of his monarch, and did not want to see the "party members" disrupt the government and ruin the beautiful rivers and mountains of Chu. Coupled with the long-term exile and physical and mental exhaustion, there was no hope of returning to the court and implementing the ideal "beautiful government".
In order to maintain his pure integrity and defend his lifelong ideal, he finally angrily threw himself into the Miluo River with endless regrets. Liu An, King of Huainan, once praised Qu Yuan in his "Li Sao Biography" because he refused to live in troubled times, so he "sloughed off the filth" and gave his life. Qu Yuan's works
Qu Yuan's works include "Li Sao", "Heavenly Questions", "Nine Songs" (11 chapters), "Nine Chapters" (9 chapters), and "Calling the Soul", totaling 23 chapters. In addition, there is still controversy in academic circles as to whether the chapters such as "Buju" and "The Fisherman" were written by Qu Yuan. Among them, "Li Sao" is Qu Yuan's masterpiece and the longest romantic political lyric poem in the history of ancient Chinese literature. "Tianwen" is a rare and unique poem in ancient and modern times. It asks 172 questions to the sky in succession, covering astronomy, geography, literature, philosophy and many other fields. It expresses the poet's bold doubts about traditional concepts and his pursuit of truth. Scientific spirit. "Nine Songs" is a set of songs to worship gods based on folk sacrificial songs. A large number of images of gods are created in the poem, most of which are love songs between humans and gods.
"Nine Songs·National Sorrow"
When Wu Ge was attacked, he was beaten by a rhinoceros, and his car was on the wrong side.
The enemy is like clouds when the sun is blocked, and the soldiers are fighting for the lead.
Ling Yu formation is still walking, and the left side is wounded by the right blade.
In the haze, two wheels are coming, four horses are riding, and jade trees are beating to beat the drums.
The sky is full of anger, and the mighty spirit is angry, killing them all and abandoning the wilderness.
You can't go in and out, you can't go back, and the plains suddenly turn out to be too long. ·1
Carrying a long sword and holding a Qin bow, the head and body are separated and the heart is not punished.
Sincerity is both brave and martial, and ultimately strong and indomitable.
When the body is dead, the spirit is the spirit, and the soul is the ghost!