See or see you, or see me,
I was right there,
Not sad or happy;
You read me or you don't read me,
Love is there,
Don't come or go;
You love me, or you don't,
Love is there,
Do not increase or decrease;
With or without me,
My hand is in your hand,
Don't give up;
Come into my arms,
Or,
Let me live in your heart.
Silence, in love;
Silence, joy.
There are no flowery words in the poem, only plain feelings, only love that will always be there, no matter how the world changes feelings, just like the stars in the sky, despite the vicissitudes. "
Whether you can't see me/I'm there/I'm not sad or happy ","Do you miss me or don't want me/I'm there/I'm not coming or going "and" People who love me or don't love me/love is there/it doesn't increase or decrease ",the whole poem repeatedly recites the love in the poet's heart that will not change no matter how the world changes, with strong rhythm, good organization and good feeling.
Since ancient times, love has been a topic sung by countless people. Too many beautiful poems prove the beauty of love, but also prove that love is a heartbreaking injury. Looking back at the beautiful snowy plateau, the affectionate Cangyang Jiacuo went to the banquet because of lovesickness. Is it fate or doom? At dawn, people read a clear footprint left by a person on the snowfield, which quickly and powerfully connected the Potala Palace with the depths of the alley, so they were puzzled, pondered and then marveled. While singing the name of love calmly, Cangyang Jiacuo also wrote a betrayal of religion. ?
Think of the helplessness and helplessness of Cangyang Jiacuo as a living Buddha. Although he couldn't change those rules and regulations, he still chose to deviate from the right path, give up his rights and change his destiny. How much courage does it take? If love is not true and pure, what power makes him give up his rights? There is only one answer: because of love. In the long river of time, time can annihilate everything, but how much can people remember forever? However, Cangyang Jiacuo did this with his true and pure love and poetry. Cangyang Jiacuo's love poems have been translated into many languages and widely circulated, making people remember him forever, even though centuries have passed. In today's utilitarian real society, how many people's love can reach this true and pure state of selflessness? How many people love that no matter how the world changes, this situation will not change?
In the world of mortals, although I have realized that there is no self in the highest state of love, with the disturbance of the world, I gradually lost this feeling in my heart. Maybe there are too many realistic factors in real life that make it difficult to reach the realm of love in your heart. Perhaps there is too much helplessness in the world of mortals. However, Cangyang Jiacuo did it. He is truly and purely in love, without a trace of fame and fortune, and gave up his position and rights for love. Reading this true and pure love and poem, I am not only moved and sighed, but also have an unspeakable mood.
Cangyang Gyatso (1683— 1706) is the sixth Dalai Lama, a Memba, and a famous figure in Tibetan history. 1683 (Tibetan Year of Water Pig, 22nd year of Kangxi) was born in a serf family in Wujianlin Village, Xiayusong District, Nala Mountain, southern Tibet. His father is Tashi Tenzin and his mother is Tsewang Ram. This family has believed in Ma Ning Buddhism for generations. 1697 was recognized as the reincarnation of the Fifth Dalai Lama by the then Regent of Tibet, Bharti Sanjay Gyatso. In the same year, a ceremony was held in Potala Palace under the auspices of Sanjay Gyatso. 1705 was abandoned, and 1706 died during the escort. Cangyang Jiacuo is a versatile folk poet who wrote many delicate and sincere love songs. The most classic Tibetan woodcut in Lhasa, Love Song of Cangyang Gyatso, is beautifully written, simple and vivid. It has collected more than 60 love poems of Cangyang Gyatso, and now it has been translated into more than 20 languages, almost all over the world. His poetry transcends nationality, time and space and national boundaries, and becomes a valuable cultural heritage. The most famous sentence is "I used to worry about the loss of Sanskrit, and I was afraid to leave the whole city when I entered the mountain." The world is safe and steady, and it does not bear the burden of Tathagata. "