1. The Book of Songs Lingtai Translation and Appreciation
Passing by the Shilingtai, it is managed by the passage.
If the common people attack it, it will be accomplished in a short time. Don't be anxious at the beginning, the common people will come.
The king is in the spiritual confinement, and the deer is crouching. The deer is doing its job, and the white bird is doing its job.
The king is in the spiritual marsh, and the fish is jumping on the boat. The government office is Wei Cong, and the drum is Wei Yong.
On the discussion of drums and bells, on the music of Piyong. In discussing drums and bells, in music and playing music.
Birds of prey and drums meet each other. Meng Xian played a memorial service to the public.
Notes ⑴Jingshi: Start planning and construction. Lingtai: The name of the ancient platform, its original location is in the northwest of Xi'an, Shaanxi Province.
⑵Attack: Construction. ⑶Urgent: Same as "urgent".
⑷ Zi Lai: Come together like sons. ⑸Lingxuan: The name of the garden where ancient emperors kept livestock and animals.
⑹麀(yōu) deer: female deer. ⑺Zhao Zhuo: Fat and strong appearance.
⑻翯(hè)翯: pure and white appearance. ⑼Lingzhu: the name of the pond.
⑽ Yu (wū): Sigh with a beautiful voice. 牣(rèn): full.
⑾虡(jù): The wooden frame on which the bell hangs. Industry: The horizontal plank installed on the bureau.
Cong (cōng): Chongya, the nail on the government office, used to hang the bell. ⑿贲(fén): borrowed as "鼖", big drum.
⒀Discussion: Understand "ethics" and have order. ⒁Pi痈 (bì yōng): the name of the Li Palace, which is different from the school explanation of "Pi痈", see Dai Zhen's "Mao Zheng Textual Research".
⒂ Tuó: Alligator, a reptile whose leather drum is very good. Feng (péng) Feng: drum sound.
⒃ Meng Shou: two ancient names for blind people. At that time, blind people often served as music officials and musicians.
Gong: pronounced as "Ode", song. Or it can be said that through "gong", one can achieve success by performing one's merits.
Original translation: Start planning to build a memorial platform, manage the design and make arrangements. The people worked hard to build it, and it was successfully completed in just a few days.
Don’t be anxious when you start planning, the people will come like a son. The king was in the great garden, and the doe lay lazily in the shade of the trees.
The doe has a fat and fine fur, and the white bird has really clean feathers. The king is in that big pond, full of fish jumping around.
The bell frame and horizontal plates are equipped with Chongya, and the drums and bells are all available. Ah, the rhythm of the bells and drums is beautiful, and it’s so joyful to leave the palace.
The rhythm of the bells and drums is beautiful, and it’s so joyful to leave the palace. The drums are beating loudly, and the blind master is playing songs with a band.
Visitors who have been to Yuyuan Garden all know that the first building they see when entering the garden gate is called Sansui Hall, but there is a plaque hanging high inside that reads "Lingtai Sutra". The four words "beginning", but not many people understand its meaning. To know what this means, we must talk about the article "Daya-Lingtai".
"Preface to Mao's Poems" says: ""Lingtai" was first attached to the people. King Wen was ordered to do so, and the people were happy that it had spiritual virtues and birds, beasts and insects."
It seems to be borrowed. The people built spiritual towers and rectified cancer for King Zhou to show that King Wen was virtuous and that the people were willing to surrender. In fact, "Mencius - King Hui of Liang" says: "King Wen used the power of the people as a platform and a marsh, and the people were happy with it. They called the platform Lingtai and the marsh Lingmarsh, and they were happy to have elk, fish and turtles there.
< p> People in ancient times enjoyed themselves with the people, so they were able to enjoy themselves." The poetic purpose of "Lingtai" has been clearly explained.Naturally, this is from the perspective of the author at that time. If we speak from the perspective of today’s readers, they will agree with this summary of this article: “This is a poem that describes King Wen of Zhou’s building a spiritual platform and enjoying the music. " (Cheng Junying's "The Book of Songs" Translation and Annotation) This article has four chapters, the first and second chapters contain six sentences, and the third and fourth chapters contain four sentences.
(Note: Mao’s poem is divided into five chapters with four sentences, which is not very reasonable, so I will follow Lu’s poem.) The first chapter is about building a spiritual platform. Lingtai is naturally a platform, but what kind of platform it is is not explained in most of the popular annotations.
According to Zheng Xuan's note: "The emperor has a spiritual platform, so he can observe the zodiac signs and detect the evil and auspiciousness of the qi." Chen Zizhan's "Direct Interpretation of the Book of Songs" also said: "According to Confucius, this spiritual platform seems to be used for observing The prototype astronomical observatory is not a time platform for observing the four seasons (meteorological observatory), nor is it a confinement platform for observing birds, beasts, fish and turtles (encirclement viewing platform). ”
This chapter is adopted. The sentence structure of "jingzhi", "yingzhi", "gongzhi" and "chengzhi" combined with verbs and objects of the same pronoun makes the text very coherent and compact, showing the enthusiasm of the people to serve the king, just like Fang Yurun's "The Book of Songs" "Yuan" said: "The people's sentiments are enthusiastic, and they will see it in the work." The fifth sentence "Don't be anxious at the beginning of the Jing" and the first sentence "Lingtai at the beginning of the Jing" also form a echo in the chapter.
The second chapter writes about Lingbo and Lingbo. "翯篯", "Hao Hao" in Lu poetry, that is, "Hao Hao".
The sentence here seems to be reversed, and the sentence "White Bird Piao Zhuo" seems to be after the sentence "Yu Dian Yu Yu". Because first, some people say that the "white bird" is an egret, and some people say it is a white crane. In short, it is a water bird. It should not appear before the sentence "The king is in the marsh" leads to the description of the animals in the marsh.
Secondly, Sun Kuang said: "The deer is good at being frightened, but now it is lying down; the fish is sinking into the water, now it is leaping, always describing it as being content and not afraid of others."
"(Quoted from Chen Zizhan's "The Book of Songs") Yao Jiheng also said: "The deer is frightened and lies down, and the fish is diving and leaping. They all express their contentment without fear of others, and the writing is wonderful. "
("The Book of Songs") This shows that the deer crouching and the fish leaping should be symmetrical, so the sentence "Yu Shao Yu leaping" should be the fifth sentence of this chapter. Third, "The deer is rushing" Both the sentences "白鸟翯翯" and "白鸟翯翯" have overlapping adjectives. Since the sentence "麀鹿濯翯" (with overlapping words) is introduced by the sentence "王zai Lingbo", the sentence "白鸟翯翯" must be preceded by "the king is in Lingbo" The beginning of the sentence should correspond to the position of the sentence "Lu Lu Zhuo Zhuo", so that the structure of the chapters and sentences will be symmetrical and balanced
(This explanation is more semantically logical in terms of words, but it is similar in terms of rhyme. There are also some inaccuracies, and ancient poems were written in the early stages of the development of human language and writing, and their physical constitution was not as sophisticated as that of later generations. It is common for sentences to be mixed and uneven. Therefore, this may not be correct and is for reference only.) But Regardless of whether there is an inversion or not, the descriptions of deer, birds and fish in this chapter are all concise, vivid and full of vitality, no less than the famous chapters in "Guofeng" and "Xiaoya". Carbuncle.
Piyong can also be written as Piyong. Mao Chuan interprets it as "the water swirls like a jade", "looking at the knot"; Zheng Jian interprets it as "building the earth Yong (blocking) outside the water." It is as round as a jade, and can be seen from all directions."
Dai Zhen's "Critical Study of Mao Zheng's Poems" says: "This poem refers to Lingtai, Lingmarsh, Lingxin and Pifan, which means King Wen's departure from the palace. Huh? Xian Yan then stopped studying and enjoyed this. He did not need to think that he was too learned, especially before and after the poems. "According to the textual examination, it is more credible to interpret "Pi Qian" (i.e. "Pi Yong") as a palace for the monarch to relax and enjoy, than to interpret it as a school. We should follow Dai.
There is another story about "Pi Yong" from the palace What is the joy of swimming? Instead of the joy of watching deer, birds and fish, there is the joy of listening to the music of bells and drums, which is particularly eye-catching.
The complete repetition of the last two sentences of the third chapter and the first two sentences of the fourth chapter is actually a special case of thimble rhetoric, which exaggerates the joyful atmosphere of the game. What kind of love is expressed?
The clothes are getting wider and I don’t regret it, and I feel haggard for the beauty.
Liu Yong’s "Butterfly Loves Flowers" A deep love, the sunset in the mountains is reflected in the autumn rain. .
.Nalan Xingde's "Butterfly Love Flower·Crossing the Fortress" Lingbo couldn't reach Hengtang Road, but watched Fangchen go.
.He Zhu's "The Sapphire Case" The story at the bottom of the acacia tree. Lovesickness, Si Lang hates Lang Lang but he doesn’t know.
Liang Qichao’s “Taiwan Bamboo Branch Poems” The stars are not like last night, for whom the wind is shining in the middle of the night.
Huang Jingren’s “Two Poems of Qihuai”. 1》 Qingqing Zijin, lingering in my heart.
Even if I don’t go, Zi Ning will not follow the sound? Qing Qing Zi Pei, lingering in my heart? , in the city gate.
Not seeing each other for one day is like March. p> Hold your son’s hand and grow old together 1. “I can’t compare to the picturesqueness of the country, but the picturesqueness of the country is still not as good as your smile. ” 2. One flower, one world, one leaf, one pursuit.
One song, one sigh, one life for one person. 3. Are the fireworks of three generations enough to ignite the dreams of this life? The reincarnation of three generations will exchange for your half-life love. No? Can I exchange your half-life companionship for three lifetimes? Can I exchange your half-life nostalgia for three lifetimes of tenderness? 4. If you never leave me, I will depend on you forever.
< p> 5. Even though my splendor has faded, I will still protect you on the other side. 6. Walk with you in the sky and see the flowers all over the ground.7. I will never regret my clothes as they become wider, and I will win over others. Haggard 8. How to let you meet me at my most beautiful moment. For this, I have been praying to the Buddha for five hundred years, begging him to let us have a mortal relationship.
- "One Tree" by Xi Murong. "Blooming Tree" 9. In the heart of spring, don't let the flowers bloom, and every inch of love will be gray. 10. In the sky, I would like to be a winged bird, and in the ground, I would like to be a twig. 11. Only if you don't love love in your life, you will love it, and it will hurt lovesickness. /p>
Longer 1. You are the Buddhist bead in front of the Buddha. When the dust settles, the memory of the love is as dim as wind and frost. I am willing to fall for you in the sea of ??love in my previous life. Maybe I just want to exchange for meeting you in this life. I can't let your lotus-like thoughts lead me to wild dreams. I just want to exchange for the fragrance of flowers blooming in this life to repay you and me for the thousand years of waiting in my previous life. 2. The beauty in the mirror, the shadow of the flowers on the moon! , all scattered, if there is no fate in this world, who will I think of? Wash away the beauty, cover the heart with beauty, love is like the wind and water, who would I want to forget? Laugh, I live up to my love for you.
I just want you to look back and feel warm and smile. I just want you to look back once and see my deep affection. >
3. A beautiful family like a flower cannot compete with the passage of time; a heart as solid as a rock cannot compete with the fleeting clouds and mist. Some people who have loved deeply regard the days and nights as an eternity, and the lingering for a moment as a lifelong love, so they make a promise, and then they extravagantly hope to hold their children's hands and grow old together with them.
4. If I am just a passer-by in your vast sea of ??people, can you not let me be obsessed with you? If, I am just the decoration of your flowery years, can you not let me be intoxicated? If I am just the starting point of your half-life wandering, can you not let me leave? If I am just a dispensable firework for you, can you not let me be broken? I can’t see the ending of the story. Who is waiting for me in the ancient city of Misty Rain? The flowers fall silently and fall all over the ground. Do you know whose feelings you have hurt? Whose heart was broken? 5. The appearance of the whole life, the scenery of passing by - In the world of mortals, we pass each other, in the end, whose scenery is whose... I only know that when distance is no longer distance, we will definitely meet and form water, Condensed into ice, or turned into dust... I hope you are my most beautiful scenery, and I am your long-awaited return. 3. What does the spiritual platform in ancient poetry look like?
As a building, the spiritual platform does not refer to a place alone, such as the name of the platform.
Zhou Wen and Wang Jian. "Poetry·Daya·Lingtai": "The Lingtai was built by the Jingshi, and the common people attacked it, and soon it was built."
The name of the platform. Legend has it that it was built by Xia Jie and Shang Zhou.
"Yan Zi Chun Qiu · Remonstrance 28": "During the decline of Yin, its king Zhou used it as a palace and a spiritual platform. Those who are humble and narrow will be guilty, and those who are tall will be rewarded, so they can do it with their bodies." name.
During the Spring and Autumn Period, it was built by Marquis Wei. "Zuo Zhuan: The Twenty-fifth Year of Ai Gong": "The Marquis of Wei built a spiritual platform in Jipu."
In addition, the building where emperors in ancient times observed astronomical phenomena, evil spirits and disasters was also called a spiritual platform. Sometimes the academy was also called this, but these have disappeared. Taoism also refers to the place located on the forehead. Ancient cultivators called this place the Lingtai. In Chinese medicine terms, the middle of the forehead is also called the Lingtai. It also refers to the heart; the soul is either placed in the coffin or A stand for the portrait and urn of the deceased. 4. Where does the poem "The spiritual platform is three feet from the ground" come from?
This sentence should be a poem created by poetry lovers on the Internet.
The following are the three-foot sword sentences in ancient poems:
1. To kill Loulan with the three-foot sword - Song Zhang Yuanqian's "Congratulations to the Bridegroom to Prime Minister Li Boji"
2 , The three-foot sword with a ray of light under the waist - Liu Guo of the Song Dynasty, "Congratulations to the Bridegroom·The Journey to the West with a Tamper"
3. The three-foot sword with fame from a moment - Song Hongzikui's "Congratulations to the Bridegroom·The Dew-washed Autumn Light" "Through"
4. Two volumes of Taoist scriptures and a three-foot sword - Tang Luyan's "Seven Words"
5. A three-foot sword in a box on the back - Tang Luyan's "Queju" "
6. The three-foot Longquan Sword in the sleeve - "Eighteen Songs of Ode to the Ancients" by Shi Baoyin of the Song Dynasty
7. The three-foot long sword in hand - "Ode to the Ancients" by Daoyan of the Song Dynasty < /p>
8. The Three-Child Sword - "One Hundred and Twenty-Three Poems" by Shi Pudu of the Song Dynasty
9. The Three-Child Sword of Fengyun on the Wall - "Xianlao Xing, the Song Dynasty" A poem for Li Jun who learned in the late period"
10. The Three-Child Sword - Song Dynasty Liu Guo's "The Temple of King Yue'e at the Head of the Song Dynasty" 5. Translation of Ban Gu's "Lingtai Poetry"
◇ Poetry on the Lingtai
It is about the Lingtai, and the Lingtai is revered.
When the emperor is in attendance, he will stop competing for the imperial examination.
Sanguang Xuanjing, Five Elements Preface.
The auspicious wind blows and the sweet rain blows.
There are hundreds of grains and wild grasses.
After many good years, he was happy with the emperor.
If you don’t have any information, you can make enough food and clothing by yourself.
(First of all, the Lingtai should be used for sacrifices. There are also astronomical observatories called Lingtai, but sacrifices are more related to the emperor.)
After passing the Lingtai, the Lingtai is very good. The emperor worked hard to get here. Check for any auspicious signs. The sun, moon and stars shine in the sky, the five elements are distributed harmoniously, the gentle wind and drizzle nourish all things, the food is luxuriant, the weeds are barren, and the harvest music plays music of praise. 6. Poems about Yunxia
A trip to Lishan Mountain by Wei Yingwu
Towards all directions. Visiting Daoling Mountain to descend the holy ancestors, bathing in the Huachi to gather hundreds of auspicious signs. Thousands of horses are riding in the wilderness, and the clouds, grass and trees shine together. The mountain around the forbidden battle is cut by frost at dawn, and the palace is covered with green leaves for a long time. The jade steps are quiet and quiet, and the green trees
Poetry
are practiced, and the moonlight falls on the pool. Climb to the top of the flower, still waiting for the solitary crane period. The pine moon is chilly, and clouds are rising in patches. There are several mountains, and you can see thousands of miles away. The water in the creek and pond is so clear that it is completely mirror-like. A precious spiritual object,
Prince Teng’s Pavilion by Du Fu
The lonely spring mountain road, the king no longer travels. The ancient walls are still the color of bamboo, and the empty pavilion has the sound of loosening. Birds and birds are deserted at dusk in the village, and the clouds and clouds are passing by. Shang Si's song is blown in, and thousands of riders are carrying neon banners.
Twenty-three Miscellaneous Odes of Lantian River Qian Qi
Produces hundreds of medicines, and the flowers and leaves are fragrant in the early days. The appearance is like scenery, and it comes to Conghui. The wind blows out the mountain bell, and the clouds and clouds cross the shallow water. If you want to know where the sound ends, the bird will die far away in the sky. I went back to the thatched cottage to be quiet, and half-entered the garden. Sometimes they carry wine
As a reward for Yin Mingzuo, he presented Wuyun Qiuge Song by Li Bai
The mountains and rivers contain clear brilliance. I was surprised to thank you for your happiness, and my clothes were full of poetry. The forest ravine in front of the chest is dim, and the clouds on the sleeves are covered with sunset. The immortals marveled at this thing, thousands of cliffs and ridges lingering on each other. Riding on a white deer, flying in the air, with purple zhizhi in hand
Two poems on roses by Li Jianxun
Thousands of pistils are vying to open up to illuminate the threshold, and what poets can match each other.
The wind shakes the Jinjiang River, the clouds break into pieces, and the fairy's clothes float with fragrance. Chuan Lu was already strong and strong, and she was running through the wall secretly with people on her back. The colorful paper is on a ten-day holiday, and I want to invite relatives and guests to take a look.
Send the cursive script to Mengjiao, Lushan.
The mad monk does not drink wine, but writes madly to reach the sky. I will write about the clouds and clouds until the peak of Qingming Festival. Black lightning flies from the hand, like a mysterious spring flowing out. Everything is at your fingertips, and the three lights are spinning. The clouds and clouds gather together, and the inkstones are washed and clear on the mountain. ɑSuddenly angry
Fang Qian in the mountains
In the mountains, he sells books, and he is addicted to alcohol and teaches his servants on credit. I just fished in front of the steps, but I didn't know there were clouds on my pillow. The rocks flying out of the hidden spring are still swallowed, and the path leads straight to the bridge and then slopes again. The window bamboos have not taken out this summer's bamboo shoots, but the plum blossoms in the courtyard have tried the flowers of that year.
Purple Ginseng Song Qianqi
The wind is turning beside the tiger stream, and the purple wings are turning red in the sky. The bay leaves have no color before the meridian, and the fragrance lingers in the lotus for a while. The talented scholar in Pengshan pities the secluded nature, and the white clouds and spring are full of new chants. You should know that fairy flowers and old clouds are not admirable. The paths are full of young peaches
Forty Rhymes of Well Ni by Li Shangyin
Martingale, traveling from the west. One day I got off my horse and arrived, when the grass was green and green. There are many good trees on all sides, and the clouds are beautiful at dusk. The ground is covered with fallen flowers in the evening, and the branches are covered with the singing of quiet birds. Now that Luo Mei has been recommended, Shan Zun can also be opened. Waiting for the lonely moon,
Shi Cong Meng Jiao
If the fairy speaks, the bright and clear face will have many strange features. The sounds are not mixed together, and are concentrated in all four seasons. The sun and the moon shine on each other, and the clouds and clouds create peaks. I have been fascinated by Fang Li for a long time, and I caught him walking forward. Every time a foolish strategy goes too far, it is difficult to turn back. Already hugging the moss
Li Qiao was invited to serve at the banquet at Wei Sili Mountain Villa
Ba Shui Yu. The pine gate is stationed on the flag cover, and the hairpins and trains are guided by Xue. The stone slabs are flat on the yellow land, and the smoke tower is half purple. The road to Yunxiaxian is close, but the customs of gin and wine are sparse. Outside the trees are thousands of years old, and the springs are hanging over a hundred feet. The cliff is deep and the medicine is refined, and the ancient caves are stored.
Visiting Du Shenyan in early spring with Lu Cheng of the Jinling Mausoleum
The only official visitors are surprised by the new phenology. Yunxia rises above the sea, plum blossoms and willows cross the river in spring. Shuqi urges the yellow bird, and the clear light turns green. Suddenly I heard the ancient tune of the song, and I felt like thinking about it.
The play presents three poems by Zhang Wudi Wang Wei
He is so pure and eats vegetables to get rid of the dust of emotion. Today's son is so arrogant and wants to be a cauldron that cannibalize people. At the foot of Nanshan Mountain in my home, my body moves and breathes. When you see birds, they don't mess with each other; when you see animals, they all love each other. Yunxia becomes a companion, and Xubai serves as a robe. What's the matter with my husband?
Suddenly I am not poor. I am happy to return to Luo Mengjiao on a boat with Lu Tongshu.
Return to my hometown with good news. I would like to pick up remnants of firewood and nest in the emptiness. The lower part is protected from dust, and the upper part is where Yunxia resides. The sun and the moon are locked together, and morality is clear. I don’t want to be vain, but I want to make real efforts. The two principles of reality and emptiness are subtle, 7. Poems containing the word "spiritual"
Chang'e should regret stealing the elixir, and the blue sea and blue sky are in my heart every night. ——"Chang'e" by Li Shangyin of the Tang Dynasty
It refers to the fact that the nine heavens are considered to be righteous, because the husband only practices spirituality. ——Pre-Qin Qu Yuan's "Li Sao"
The spirit of resentment is so powerful that it never understands the hearts of the people. ——Pre-Qin Qu Yuan's "Li Sao"
Perhaps Yun wanted to learn how to play Feng Sheng, and admired Lingfei as much as Xiao Shi. ——"Whose Son" by Han Yu of the Tang Dynasty
I visit the mountain temple once a year, and if I don't go to Lingyan, I will go to Tiger Hill. ——Fan Chengda of the Song Dynasty, "Spring Pastoral Miscellaneous"
Deng Yu responded with a smile but was clumsy, while Duke Zhou had no dreams and knew his decline——Lu You, the Song Dynasty, "Begging in the temple has not been reported for a long time"
< p> Although my legs are weak, my mind is still intact. ——Song Dynasty Jiang Teli's "One of Two Poems for Zuwei"A dust of dust suddenly appeared on the soul-killing platform, and everything that moved was destroyed in the flames. ——Song Dynasty Chang Ting's "Monk Wan Xiang'an"
I would like to obtain Lingfeng glue and continue it with Renxian. ——Song Dynasty, Tian Xi's "Ancient"
If you pray for the leftover Pseudomonas algae, why bother studying mercury and lead to nourish your character? —— Yue Ke, Song Dynasty, "One of Two Questions about Yixing"
Ganoderma lucidum is produced due to sleeping in the open. ——Ban Gu, Han Dynasty, "Poetry on Gong"
The old dragon wants to lift it lightly, but the mountain spirit and the earth are holding him back. ——Zhang Yi's "Sentences" of the Song Dynasty
The peach blossoms are blooming, but the spiritual cloud is missing. ——Song Dynasty Shi Shaotan's "Stanza 1 of 102"
The mountain spirit wants me to come, so it makes the rain fall. ——Chao Gongsu of the Song Dynasty "On the dark day of October, the same official Liu Sihushi and Professor Sunsi Li traveled to Jiuding"
The spirit is also happy and healthy, and the music is quiet.
—— Sui Dynasty Anonymous "One of the Forty-three Poems of Shaoxing Sacrifice to Yue Zhenhaidu"